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7,136

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-136, verse-3

वह्निरुवाच ।
श्रूयतामखिलं राजन्यथावद्वर्णयामि ते ।
त्रैलोक्यभासुरानन्तशववृत्तान्तमक्षतम् ॥ ३ ॥
vahniruvāca ,
śrūyatāmakhilaṃ rājanyathāvadvarṇayāmi te ,
trailokyabhāsurānantaśavavṛttāntamakṣatam 3
3. vahniḥ uvāca śrūyatām akhilam rājan yathāvat varṇayāmi
te trailokyabhāsurānantaśavavṛttāntam akṣatam
3. vahniḥ uvāca rājan te akhilam akṣatam
trailokyabhāsurānantaśavavṛttāntam yathāvat varṇayāmi śrūyatām
3. Agni said: 'O King, listen! I will describe to you accurately the complete, uninjured account of an infinite corpse that shines throughout the three worlds.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वह्निः (vahniḥ) - Agni, fire
  • उवाच (uvāca) - said, spoke
  • श्रूयताम् (śrūyatām) - let it be heard, listen
  • अखिलम् (akhilam) - entire, complete, whole
  • राजन् (rājan) - O King
  • यथावत् (yathāvat) - as it is, accurately, truly, properly
  • वर्णयामि (varṇayāmi) - I describe, I explain
  • ते (te) - to you, for you
  • त्रैलोक्यभासुरानन्तशववृत्तान्तम् (trailokyabhāsurānantaśavavṛttāntam) - the account of an infinite corpse shining in the three worlds
  • अक्षतम् (akṣatam) - uninjured, intact, complete, undiminished

Words meanings and morphology

वह्निः (vahniḥ) - Agni, fire
(noun)
Nominative, masculine, singular of vahni
vahni - fire, Agni (god of fire), carrier, horse
Root: vah (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of uvāca
Perfect Active
Perfect 3rd singular active of root vac
Root: vac (class 2)
श्रूयताम् (śrūyatām) - let it be heard, listen
(verb)
3rd person , singular, passive, imperative (loṭ) of śru
Imperative Passive
Imperative 3rd singular passive of root śru
Root: śru (class 5)
अखिलम् (akhilam) - entire, complete, whole
(adjective)
Accusative, neuter, singular of akhila
akhila - entire, complete, whole, all
Prefix: a
Root: khila
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj (class 1)
यथावत् (yathāvat) - as it is, accurately, truly, properly
(indeclinable)
वर्णयामि (varṇayāmi) - I describe, I explain
(verb)
1st person , singular, active, present (laṭ) of varṇ
Present Active
Present 1st singular active of causative root varṇ
Root: vṛ (class 9)
ते (te) - to you, for you
(pronoun)
Dative, singular of tvad
tvad - you
Note: Can also be genitive singular.
त्रैलोक्यभासुरानन्तशववृत्तान्तम् (trailokyabhāsurānantaśavavṛttāntam) - the account of an infinite corpse shining in the three worlds
(noun)
Accusative, masculine, singular of trailokyabhāsurānantaśavavṛttānta
trailokyabhāsurānantaśavavṛttānta - account of an infinite corpse shining in the three worlds
Compound type : tatpuruṣa (trailokya+bhāsura+ananta+śava+vṛttānta)
  • trailokya – three worlds (heaven, earth, underworld)
    noun (neuter)
  • bhāsura – shining, splendid, radiant
    adjective
    Root: bhās (class 1)
  • ananta – infinite, endless, boundless
    adjective
    Prefix: a
  • śava – corpse, dead body
    noun (masculine)
  • vṛttānta – account, story, narrative, incident
    noun (masculine)
    Prefixes: vi+ā
    Root: vṛt (class 1)
अक्षतम् (akṣatam) - uninjured, intact, complete, undiminished
(adjective)
Accusative, masculine, singular of akṣata
akṣata - uninjured, intact, whole, complete, undiminished
Prefix: a
Root: kṣi (class 1)