योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-5

शुद्धचिन्मात्रनभसि तस्मिन्सर्वगते क्वचित् ।
सर्वात्मन्युदभूत्संवित्संवेदनमयी स्वयम् ॥ ५ ॥

śuddhacinmātranabhasi tasminsarvagate kvacit ,
sarvātmanyudabhūtsaṃvitsaṃvedanamayī svayam 5

5. śuddhacinmātranabhasi tasmin sarvagate kvacit
sarvātmani udabhūt saṃvit saṃvedanamayī svayam

5. tasmin śuddhacinmātranabhasi sarvagate sarvātmani
kvacit saṃvedanamayī saṃvit svayam udabhūt

5. Within that all-pervading, pure space, which is sheer consciousness (cit-mātra nabhas), in the Self of all (sarvātman), consciousness (saṃvit) itself, full of awareness, arose spontaneously.

Words meanings summery:

• शुद्धचिन्मात्रनभसि (śuddhacinmātranabhasi) - in the pure space of mere consciousness

• तस्मिन् (tasmin) - in that

• सर्वगते (sarvagate) - all-pervading, omnipresent

• क्वचित् (kvacit) - somewhere, at some time, in some respect

• सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

• उदभूत् (udabhūt) - arose, originated, appeared

• संवित् (saṁvit) - consciousness, knowledge, awareness, understanding

• संवेदनमयी (saṁvedanamayī) - full of awareness, consisting of feeling/sensation

• स्वयम् (svayam) - by itself, spontaneously, personally

Words meanings and morphology

शुद्धचिन्मात्रनभसि (śuddhacinmātranabhasi) - in the pure space of mere consciousness

(noun)

Locative, neuter, singular of śuddhacinmātranabhas

śuddhacinmātranabhas - pure space of mere consciousness

Compound type : tatpuruṣa (śuddha+cit+mātra+nabhas)

• śuddha – pure, clean, clear
  adjective
  Root: śudh (class 4)
• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – only, mere, merely consisting of
  indeclinable
• nabhas – sky, atmosphere, space
  noun (neuter)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

सर्वगते (sarvagate) - all-pervading, omnipresent

(adjective)

Locative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, universal

Past Passive Participle

Compound of sarva (all) and gata (gone, reached, become).

Prefix: sarva

Root: gam (class 1)

क्वचित् (kvacit) - somewhere, at some time, in some respect

(indeclinable)

सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal Self, the Self of all, the supreme (ātman)

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – self, soul, spirit, individual soul, universal Self
  noun (masculine)
  Root: an (class 2)

उदभूत् (udabhūt) - arose, originated, appeared

(verb)

3rd person , singular, active, past aorist (luṅ) of ud-bhū

Aorist Active

Aorist 3rd singular active of root bhū with prefix ud

Prefix: ud

Root: bhū (class 1)

संवित् (saṁvit) - consciousness, knowledge, awareness, understanding

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, awareness, understanding, intelligence

Root: vid (class 2)

संवेदनमयी (saṁvedanamayī) - full of awareness, consisting of feeling/sensation

(adjective)

Nominative, feminine, singular of saṃvedanamayī

saṁvedanamaya - consisting of sensation/awareness, full of feeling

Compound type : tatpuruṣa (saṃvedana+maya)

• saṃvedana – sensation, feeling, perception, awareness
  noun (neuter)
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, full of, made of
  suffix
  Suffix indicating 'consisting of' or 'full of'

स्वयम् (svayam) - by itself, spontaneously, personally

(indeclinable)