योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-24

अभातायां जगद्भ्रान्तौ भूतभावः स्वयं भवन् ।
यः स ब्रह्ममयः प्रोक्तः संभवो न स योनिजः ॥ २४ ॥

abhātāyāṃ jagadbhrāntau bhūtabhāvaḥ svayaṃ bhavan ,
yaḥ sa brahmamayaḥ proktaḥ saṃbhavo na sa yonijaḥ 24

24. abhātāyām jagatbhrāntau bhūtabhāvaḥ svayam bhavan
yaḥ sa brahmamayaḥ proktaḥ saṃbhavaḥ na sa yonijaḥ

24. jagatbhrāntau abhātāyām yaḥ bhūtabhāvaḥ svayam bhavan
sa brahmamayaḥ proktaḥ saṃbhavaḥ sa na yonijaḥ

24. When the world-illusion (bhrānti) is unmanifested, the state of being that arises spontaneously is declared to be of the nature of Brahman (brahman); that origination is not born of a womb.

Words meanings summery:

• अभातायाम् (abhātāyām) - in the state where the world-illusion is unmanifested (in the unmanifested; in the unilluminated)

• जगत्भ्रान्तौ (jagatbhrāntau) - in the world-illusion

• भूतभावः (bhūtabhāvaḥ) - the intrinsic state of being, referring to fundamental existence (state of being, existence of elements/beings, intrinsic nature)

• स्वयम् (svayam) - by oneself, spontaneously, naturally

• भवन् (bhavan) - that which is becoming/existing (becoming, existing, being)

• यः (yaḥ) - who, which, that

• स (sa) - that, he

• ब्रह्ममयः (brahmamayaḥ) - consisting of Brahman, full of Brahman

• प्रोक्तः (proktaḥ) - declared, stated, said, proclaimed

• संभवः (saṁbhavaḥ) - origination, birth, existence, possibility

• न (na) - not, no

• स (sa) - that, he

• योनिजः (yonijaḥ) - not born of a physical or material source (born of a womb, born of an origin/source)

Words meanings and morphology

अभातायाम् (abhātāyām) - in the state where the world-illusion is unmanifested (in the unmanifested; in the unilluminated)

(adjective)

Locative, feminine, singular of abhāta

abhāta - unmanifested, not shining, not appearing

Past Passive Participle

Derived from root bhā (to shine) with negative prefix a-

Compound type : nañ-tatpurusha (a+bhāta)

• a – not, un-
  indeclinable
• bhāta – shone, appeared, manifested
  adjective (feminine)
  Past Passive Participle
  Derived from root bhā 'to shine'
  Root: bhā (class 2)

जगत्भ्रान्तौ (jagatbhrāntau) - in the world-illusion

(noun)

Locative, feminine, singular of jagatbhrānti

jagatbhrānti - world-illusion

Compound type : tatpurusha (jagat+bhrānti)

• jagat – world, universe, moving
  noun (neuter)
• bhrānti – illusion, error, delusion, confusion
  noun (feminine)

भूतभावः (bhūtabhāvaḥ) - the intrinsic state of being, referring to fundamental existence (state of being, existence of elements/beings, intrinsic nature)

(noun)

Nominative, masculine, singular of bhūtabhāva

bhūtabhāva - state of being, existence, nature of elements/beings

Compound type : tatpurusha (bhūta+bhāva)

• bhūta – being, creature, element; become, manifested
  noun (masculine)
  Past Passive Participle
  Derived from root bhū 'to be, become'
  Root: bhū (class 1)
• bhāva – state, condition, nature, existence, feeling, being
  noun (masculine)
  Derived from root bhū 'to be, become'
  Root: bhū (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)

भवन् (bhavan) - that which is becoming/existing (becoming, existing, being)

(adjective)

Nominative, masculine, singular of bhavat

bhavat - being, becoming, existing

Present Active Participle

Derived from root bhū 'to be, become'

Root: bhū (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

ब्रह्ममयः (brahmamayaḥ) - consisting of Brahman, full of Brahman

(adjective)

Nominative, masculine, singular of brahmamaya

brahmamaya - consisting of Brahman, made of Brahman, full of Brahman

Compound type : tatpurusha (brahman+maya)

• brahman – Brahman, the Absolute, universal spirit, sacred knowledge
  noun (neuter)
• maya – made of, consisting of, full of, pertaining to
  suffix/adjective (masculine)

प्रोक्तः (proktaḥ) - declared, stated, said, proclaimed

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, stated, said, proclaimed

Past Passive Participle

Derived from root vac (to speak) with prefix pra

Prefix: pra

Root: vac (class 2)

संभवः (saṁbhavaḥ) - origination, birth, existence, possibility

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origination, birth, existence, production, possibility

Derived from root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

योनिजः (yonijaḥ) - not born of a physical or material source (born of a womb, born of an origin/source)

(adjective)

Nominative, masculine, singular of yonija

yonija - born of a womb, born of an origin/source

Compound type : tatpurusha (yoni+ja)

• yoni – womb, source, origin, place of birth
  noun (feminine)
• ja – born, produced, arisen from
  suffix/adjective (masculine)
  Derived from root jan 'to be born'
  Root: jan (class 4)