योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-136, verse-25

एवं स्थिते स मशको जगद्भ्रान्तिवशोत्थितः ।
न तु ब्रह्मोत्थितस्तस्य राम चेष्टाक्रमं श्रृणु ॥ २५ ॥

evaṃ sthite sa maśako jagadbhrāntivaśotthitaḥ ,
na tu brahmotthitastasya rāma ceṣṭākramaṃ śrṛṇu 25

25. evam sthite saḥ maśakaḥ jagatbhrāntivaśotthitaḥ
na tu brahmautthitaḥ tasya rāma ceṣṭākramam śṛṇu

25. evam sthite,
saḥ maśakaḥ jagatbhrāntivaśotthitaḥ na tu brahmautthitaḥ.
rāma,
tasya ceṣṭākramam śṛṇu.

25. Such being the case, that mosquito (maśaka) has arisen by the power of the world-illusion (bhrānti), not from Brahman (brahman). O Rama, listen to its course of activities.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स्थिते (sthite) - this being the case (in the absolute locative construction 'evam sthite') (being established, situated, existing)

• सः (saḥ) - that, he

• मशकः (maśakaḥ) - mosquito

• जगत्भ्रान्तिवशोत्थितः (jagatbhrāntivaśotthitaḥ) - arisen due to the power or sway of the world-illusion

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• ब्रह्मौत्थितः (brahmautthitaḥ) - arisen from Brahman

• तस्य (tasya) - of that mosquito (of him, his, its)

• राम (rāma) - O Rama

• चेष्टाक्रमम् (ceṣṭākramam) - sequence of activities, course of actions

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

स्थिते (sthite) - this being the case (in the absolute locative construction 'evam sthite') (being established, situated, existing)

(adjective)

Locative, neuter, singular of sthita

sthita - situated, established, stood, existing

Past Passive Participle

Derived from root sthā 'to stand'

Root: sthā (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

मशकः (maśakaḥ) - mosquito

(noun)

Nominative, masculine, singular of maśaka

maśaka - mosquito, gnat

जगत्भ्रान्तिवशोत्थितः (jagatbhrāntivaśotthitaḥ) - arisen due to the power or sway of the world-illusion

(adjective)

Nominative, masculine, singular of jagatbhrāntivaśotthita

jagatbhrāntivaśotthita - arisen due to the power or sway of the world-illusion

Compound type : tatpurusha (jagat+bhrānti+vaśa+utthita)

• jagat – world, universe, moving
  noun (neuter)
• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
• vaśa – sway, control, power, will
  noun (masculine)
• utthita – arisen, risen, produced, emerged
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ut
  Prefix: ut
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

ब्रह्मौत्थितः (brahmautthitaḥ) - arisen from Brahman

(adjective)

Nominative, masculine, singular of brahmautthita

brahmautthita - arisen from Brahman

Compound type : tatpurusha (brahman+utthita)

• brahman – Brahman, the Absolute, universal spirit, sacred knowledge
  noun (neuter)
• utthita – arisen, risen, produced, emerged
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand) with prefix ut
  Prefix: ut
  Root: sthā (class 1)

तस्य (tasya) - of that mosquito (of him, his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name of a legendary prince of Ayodhya, an incarnation of Vishnu)

चेष्टाक्रमम् (ceṣṭākramam) - sequence of activities, course of actions

(noun)

Accusative, masculine, singular of ceṣṭākrama

ceṣṭākrama - sequence of activities, course of actions

Compound type : tatpurusha (ceṣṭā+krama)

• ceṣṭā – activity, movement, effort, gesture
  noun (feminine)
  Root: ceṣṭ (class 1)
• krama – sequence, order, method, step, course
  noun (masculine)
  Root: kram (class 1)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)