योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-88, verse-8

इदं संचिन्तयामास मनसा स्मयशालिना ।
संप्राप्तोपेक्षया दीर्घदुःखसंभ्रमशालिना ॥ ८ ॥

idaṃ saṃcintayāmāsa manasā smayaśālinā ,
saṃprāptopekṣayā dīrghaduḥkhasaṃbhramaśālinā 8

8. idam saṃcintayāmāsa manasā smayaśālinā
samprāptopekṣayā dīrghaduḥkhasaṃbhramaśālinā

8. saḥ idam manasā smayaśālinā samprāptopekṣayā
dīrghaduḥkhasaṃbhramaśālinā saṃcintayāmāsa

8. He pondered this with a mind full of wonder and agitated by the prolonged sorrow stemming from his neglect of what he had achieved.

Words meanings summery:

• इदम् (idam) - this, this matter

• संचिन्तयामास (saṁcintayāmāsa) - he thought deeply, he pondered, he reflected

• मनसा (manasā) - by the mind, with the mind

• स्मयशालिना (smayaśālinā) - endowed with wonder, full of astonishment

• सम्प्राप्तोपेक्षया (samprāptopekṣayā) - by the neglect of what was attained

• दीर्घदुःखसंभ्रमशालिना (dīrghaduḥkhasaṁbhramaśālinā) - endowed with the confusion of prolonged sorrow

Words meanings and morphology

इदम् (idam) - this, this matter

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

Nominative/Accusative singular neuter of idaṃ.

Note: Object of 'saṃcintayāmāsa'.

संचिन्तयामास (saṁcintayāmāsa) - he thought deeply, he pondered, he reflected

(verb)

3rd person , singular, active, past perfect (lit) of saṃcint

Perfect Tense (periphrastic)

Perfect active 3rd person singular, periphrastic perfect of saṃ-√cit (causative cint).

Prefix: sam

Root: cit (class 10)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought

Root: man (class 4)

Note: The instrument by which he pondered.

स्मयशालिना (smayaśālinā) - endowed with wonder, full of astonishment

(adjective)

Instrumental, neuter, singular of smayaśālin

smayaśālin - endowed with wonder, full of astonishment, having a smile

Tatpuruṣa compound: smaya (wonder) + śālin (possessing, endowed with).

Compound type : tatpuruṣa (smaya+śālin)

• smaya – wonder, astonishment, surprise, smile
  noun (masculine)
  Derived from √smi
  Root: smi (class 1)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Suffix -śālin added to a noun.

Note: Qualifies 'manasā'.

सम्प्राप्तोपेक्षया (samprāptopekṣayā) - by the neglect of what was attained

(noun)

Instrumental, feminine, singular of samprāptopekṣā

samprāptopekṣā - neglect of what has been attained, indifference to gain

Tatpuruṣa compound: samprāpta (attained) + upekṣā (neglect, indifference).

Compound type : tatpuruṣa (samprāpta+upekṣā)

• samprāpta – attained, obtained, achieved
  adjective (masculine)
  Past Passive Participle
  Past passive participle of sam-pra-√āp
  Prefixes: sam+pra
  Root: āp (class 5)
• upekṣā – neglect, disregard, indifference, overlooking
  noun (feminine)
  Derived from upa-√īkṣ
  Prefix: upa
  Root: īkṣ (class 1)

Note: Indicates the cause or means of the confusion.

दीर्घदुःखसंभ्रमशालिना (dīrghaduḥkhasaṁbhramaśālinā) - endowed with the confusion of prolonged sorrow

(adjective)

Instrumental, neuter, singular of dīrghaduḥkhasaṃbhramaśālin

dīrghaduḥkhasaṁbhramaśālin - possessing the agitation/confusion born of long-standing suffering

Bahuvrīhi compound: dīrgha (long) + duḥkha (sorrow) + saṃbhrama (confusion/agitation) + śālin (endowed with).

Compound type : bahuvrīhi (dīrgha+duḥkha+saṃbhrama+śālin)

• dīrgha – long, lengthy, prolonged
  adjective (masculine)
• duḥkha – sorrow, suffering, pain, unhappiness
  noun (neuter)
• saṃbhrama – confusion, agitation, bewilderment, haste
  noun (masculine)
  Derived from sam-√bhram
  Prefix: sam
  Root: bhram (class 1)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Suffix -śālin added to a noun.

Note: Qualifies 'manasā'.