योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-88, verse-5

प्रवृत्तिमुद्यमं प्रज्ञां प्रयुंक्ते चेदखेदवान् ।
अकिंचनोऽपि शक्तत्वं समवाप्नोत्यविघ्नतः ॥ ५ ॥

pravṛttimudyamaṃ prajñāṃ prayuṃkte cedakhedavān ,
akiṃcano'pi śaktatvaṃ samavāpnotyavighnataḥ 5

5. pravṛttim udyamam prajñām prayuṅkte cet akhedavān
akiñcanaḥ api śaktatvam samavāpnoti avighnataḥ

5. cet akhedavān pravṛttim udyamam prajñām prayuṅkte
akiñcanaḥ api avighnataḥ śaktatvam samavāpnoti

5. If a person tirelessly applies themselves to action, effort, and wisdom, even someone who possesses nothing (akiñcanaḥ) will attain competence without hindrance.

Words meanings summery:

• प्रवृत्तिम् (pravṛttim) - activity, engagement, action

• उद्यमम् (udyamam) - effort, exertion, endeavor

• प्रज्ञाम् (prajñām) - wisdom, intelligence, understanding

• प्रयुङ्क्ते (prayuṅkte) - he employs, uses, applies

• चेत् (cet) - if

• अखेदवान् (akhedavān) - tireless, diligent, undeterred

• अकिञ्चनः (akiñcanaḥ) - one who has nothing, destitute, poor

• अपि (api) - even, also

• शक्तत्वम् (śaktatvam) - capability, power, strength, competence

• समवाप्नोति (samavāpnoti) - attains, achieves, obtains

• अविघ्नतः (avighnataḥ) - without impediment, without obstruction, smoothly

Words meanings and morphology

प्रवृत्तिम् (pravṛttim) - activity, engagement, action

(noun)

Accusative, feminine, singular of pravṛtti

pravṛtti - activity, action, exertion, engagement, tendency

Derived from pra-√vṛt

Prefix: pra

Root: vṛt (class 1)

उद्यमम् (udyamam) - effort, exertion, endeavor

(noun)

Accusative, masculine, singular of udyama

udyama - effort, exertion, undertaking, perseverance

Derived from ut-√yam

Prefix: ut

Root: yam (class 1)

प्रज्ञाम् (prajñām) - wisdom, intelligence, understanding

(noun)

Accusative, feminine, singular of prajñā

prajñā - wisdom, knowledge, intelligence, understanding

Derived from pra-√jñā

Prefix: pra

Root: jñā (class 9)

प्रयुङ्क्ते (prayuṅkte) - he employs, uses, applies

(verb)

3rd person , singular, middle, present (laṭ) of prayuñj

Derived from pra-√yuj

Prefix: pra

Root: yuj (class 7)

चेत् (cet) - if

(indeclinable)

अखेदवान् (akhedavān) - tireless, diligent, undeterred

(adjective)

Nominative, masculine, singular of akhedavat

akhedavat - not tired, diligent, tireless

Tatpurusha compound: a (not) + kheda (weariness) + matup (possessive suffix)

Compound type : tatpuruṣa (a+kheda+matup)

• a – not, non
  indeclinable
• kheda – weariness, fatigue, exhaustion
  noun (masculine)
  Derived from √khid
  Root: khid (class 1)
• matup – possessing, having
  suffix
  Possessive suffix

अकिञ्चनः (akiñcanaḥ) - one who has nothing, destitute, poor

(adjective)

Nominative, masculine, singular of akiñcana

akiñcana - having nothing, destitute, poor, indigent

Bahuvrīhi compound: a (not) + kiñcana (anything)

Compound type : bahuvrīhi (a+kiñcana)

• a – not, non
  indeclinable
• kiñcana – anything, something
  pronoun (neuter)

Note: Acts as a substantive noun here.

अपि (api) - even, also

(indeclinable)

शक्तत्वम् (śaktatvam) - capability, power, strength, competence

(noun)

Accusative, neuter, singular of śaktatva

śaktatva - the state of being able, capability, power, strength

Derived from śakta (able) with the suffix -tva

समवाप्नोति (samavāpnoti) - attains, achieves, obtains

(verb)

3rd person , singular, active, present (laṭ) of samavāp

Derived from sam-ava-√āp

Prefixes: sam+ava

Root: āp (class 5)

अविघ्नतः (avighnataḥ) - without impediment, without obstruction, smoothly

(indeclinable)

From avighna (without obstacle) + tas (ablative suffix forming adverb)

Compound type : tatpuruṣa (a+vighna)

• a – not, non
  indeclinable
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  Derived from vi-√han
  Prefix: vi
  Root: han (class 2)

Note: Functions adverbially.