योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-88, verse-16

न यदा येन लब्धव्यं न तत्प्राप्नोत्यसौ तदा ।
चिन्तामणिरवाप्तोऽपि दुर्धिया हेलयोज्झितः ॥ १६ ॥

na yadā yena labdhavyaṃ na tatprāpnotyasau tadā ,
cintāmaṇiravāpto'pi durdhiyā helayojjhitaḥ 16

16. na yadā yena labdhavyam na tat prāpnoti asau tadā
cintāmaṇiḥ avāptaḥ api duradhiyā helayā ujjhitaḥ

16. yadā yena na labdhavyam,
tadā asau tat na prāpnoti.
avāptaḥ api cintāmaṇiḥ duradhiyā helayā ujjhitaḥ (bhavati).

16. When something is not destined to be obtained by someone, that person will not obtain it at that time. Even the wish-fulfilling jewel (Cintāmaṇi), though gained, is negligently discarded by a foolish person.

Words meanings summery:

• न (na) - not, no

• यदा (yadā) - when, at which time

• येन (yena) - by whom, by which

• लब्धव्यम् (labdhavyam) - destined to be obtained (to be obtained, that which should be gained)

• न (na) - not, no

• तत् (tat) - that, it

• प्राप्नोति (prāpnoti) - obtains, reaches, attains

• असौ (asau) - that one, he

• तदा (tadā) - then, at that time

• चिन्तामणिः (cintāmaṇiḥ) - wish-fulfilling jewel (Cintāmaṇi)

• अवाप्तः (avāptaḥ) - obtained, attained, gained

• अपि (api) - even, though (even, also, too, though)

• दुरधिया (duradhiyā) - by a foolish person, by one with bad intellect

• हेलया (helayā) - by neglect, carelessly, with contempt

• उज्जितः (ujjitaḥ) - abandoned, cast away, forsaken

Words meanings and morphology

न (na) - not, no

(indeclinable)

यदा (yadā) - when, at which time

(indeclinable)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

लब्धव्यम् (labdhavyam) - destined to be obtained (to be obtained, that which should be gained)

(participle)

Nominative, neuter, singular of labdhavya

labdhavya - to be obtained, fit to be gained, obtainable

Gerundive (Passive Future Participle)

Derived from root labh 'to obtain' with suffix -tavya.

Root: labh (class 1)

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

प्राप्नोति (prāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (lat) of prā-āp

Prefix: pra

Root: āp (class 5)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

चिन्तामणिः (cintāmaṇiḥ) - wish-fulfilling jewel (Cintāmaṇi)

(noun)

Nominative, masculine, singular of cintāmaṇi

cintāmaṇi - a wish-fulfilling gem, fabulous jewel

Compound type : tatpurusha (cintā+maṇi)

• cintā – thought, reflection, anxiety
  noun (feminine)
  Derived from root cint 'to think'.
  Root: cint (class 10)
• maṇi – gem, jewel, pearl
  noun (masculine)

अवाप्तः (avāptaḥ) - obtained, attained, gained

(participle)

Nominative, masculine, singular of avāpta

avāpta - obtained, attained, gained, received

Past Passive Participle

Derived from root āp with prefix ava-.

Prefix: ava

Root: āp (class 5)

अपि (api) - even, though (even, also, too, though)

(indeclinable)

दुरधिया (duradhiyā) - by a foolish person, by one with bad intellect

(adjective)

Instrumental, feminine, singular of duradhi

duradhi - foolish, having a bad intellect

Compound type : bahuvrihi (dur+adhi)

• dur – bad, difficult, ill
  indeclinable
• adhi – intellect, thought, mind
  noun (feminine)
  Root: dhī

हेलया (helayā) - by neglect, carelessly, with contempt

(noun)

Instrumental, feminine, singular of helā

helā - neglect, disregard, contempt, sport, play

उज्जितः (ujjitaḥ) - abandoned, cast away, forsaken

(participle)

Nominative, masculine, singular of ujjita

ujjita - abandoned, cast off, rejected

Past Passive Participle

Derived from root tyaj 'to abandon' with prefix ud-.

Prefix: ud

Root: tyaj (class 1)