योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-88, verse-1

चूडालोवाच ।
अस्ति कश्चित्पुमान् श्रीमान् स्थानं नित्यविरुद्धयोः ।
गुणलक्ष्म्योरशेषेण यथाब्धिर्वाडवाम्बुनोः ॥ १ ॥

cūḍālovāca ,
asti kaścitpumān śrīmān sthānaṃ nityaviruddhayoḥ ,
guṇalakṣmyoraśeṣeṇa yathābdhirvāḍavāmbunoḥ 1

1. cūḍālā uvāca asti kaścit pumān śrīmān sthānam nityaviruddhayoḥ
guṇalakṣmyoḥ aśeṣeṇa yathā abdhiḥ vāḍavāmbunoḥ

1. cūḍālā uvāca kaścit śrīmān pumān nityaviruddhayoḥ
guṇalakṣmyoḥ aśeṣeṇa sthānam asti yathā abdhiḥ vāḍavāmbunoḥ

1. Cūḍālā said: There is a certain glorious man who is completely the abode of both virtues and fortune (lakṣmī), which are eternally opposed, just as the ocean is the receptacle of both the submarine fire and water.

Words meanings summery:

• चूडाला (cūḍālā) - The sage Cūḍālā. (Cūḍālā (a proper name))

• उवाच (uvāca) - said, spoke

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - someone, a certain, any

• पुमान् (pumān) - man, male, person

• श्रीमान् (śrīmān) - glorious, fortunate, prosperous, endowed with beauty/wealth

• स्थानम् (sthānam) - place, abode, station, substratum, condition

• नित्यविरुद्धयोः (nityaviruddhayoḥ) - of two eternally opposed, constantly conflicting (things)

• गुणलक्ष्म्योः (guṇalakṣmyoḥ) - of qualities (virtues) and fortune (lakṣmī)

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• यथा (yathā) - just as, as

• अब्धिः (abdhiḥ) - ocean, sea

• वाडवाम्बुनोः (vāḍavāmbunoḥ) - of submarine fire (vāḍava) and water (ambu)

Words meanings and morphology

चूडाला (cūḍālā) - The sage Cūḍālā. (Cūḍālā (a proper name))

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Third person singular perfect active of √vac (root, 2nd class)

Root: vac (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Third person singular present active of √as (root, 2nd class)

Root: as (class 2)

कश्चित् (kaścit) - someone, a certain, any

(pronoun)

Nominative, masculine, singular of kim cid

kim - who, what, which

Note: Masculine singular nominative form of the indefinite pronoun 'kimcid'.

पुमान् (pumān) - man, male, person

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, soul

श्रीमान् (śrīmān) - glorious, fortunate, prosperous, endowed with beauty/wealth

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, prosperous, beautiful, wealthy

Possessive adjective derived from śrī + matup suffix.

Note: Qualifies `pumān`.

स्थानम् (sthānam) - place, abode, station, substratum, condition

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, abode, station, position, state, substratum

Derived from √sthā.

Root: sthā (class 1)

Note: Appears to be in apposition to `pumān` or acting as a predicate nominative.

नित्यविरुद्धयोः (nityaviruddhayoḥ) - of two eternally opposed, constantly conflicting (things)

(adjective)

Genitive, feminine, dual of nityaviruddha

nityaviruddha - eternally opposed, constantly conflicting

Compound.

Compound type : tatpuruṣa (nitya+viruddha)

• nitya – eternal, constant, perpetual
  adjective
• viruddha – opposed, conflicting, hostile
  adjective
  Past Passive Participle
  Past passive participle of vi-√rudh
  Prefix: vi
  Root: rudh (class 7)

Note: Qualifies `guṇalakṣmyoḥ`.

गुणलक्ष्म्योः (guṇalakṣmyoḥ) - of qualities (virtues) and fortune (lakṣmī)

(noun)

Genitive, feminine, dual of guṇalakṣmī

guṇalakṣmī - qualities (virtues) and fortune (lakṣmī)

Dvandva compound (guṇa ca lakṣmī ca).

Compound type : dvandva (guṇa+lakṣmī)

• guṇa – quality, virtue, attribute, constituent (of prakṛti)
  noun (masculine)
• lakṣmī – fortune, prosperity, wealth, beauty, goddess Lakṣmī
  noun (feminine)

Note: Refers to two entities, 'virtues' and 'fortune'.

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(indeclinable)

Compound: a (not) + śeṣa (remainder).

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, rest, remnant
  noun (masculine)

Note: Acts adverbially, modifying `sthānam` or the entire predicate.

यथा (yathā) - just as, as

(indeclinable)

Note: Introduces a comparison.

अब्धिः (abdhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea (literally, 'water-receptacle')

Compound.

Compound type : upapada-tatpuruṣa (ap+dhā)

• ap – water
  noun (feminine)
• dhā – to hold, to contain, receptacle (from √dhā)
  noun (masculine)
  Derived from root dhā 'to place, hold'.
  Root: dhā (class 3)

Note: Subject of the comparison.

वाडवाम्बुनोः (vāḍavāmbunoḥ) - of submarine fire (vāḍava) and water (ambu)

(noun)

Genitive, neuter, dual of vāḍavāmbu

vāḍavāmbu - submarine fire and water

Dvandva compound (vāḍava ca ambu ca).

Compound type : dvandva (vāḍava+ambu)

• vāḍava – submarine fire, mare, inhabitant of a particular forest
  noun (masculine)
• ambu – water
  noun (neuter)

Note: Refers to two entities, 'submarine fire' and 'water'.