योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-88, verse-2

कलावानस्त्रकुशलो व्यवहारविचक्षणः ।
सर्वसंकल्पसीमान्तो न तु जानाति तत्पदम् ॥ २ ॥

kalāvānastrakuśalo vyavahāravicakṣaṇaḥ ,
sarvasaṃkalpasīmānto na tu jānāti tatpadam 2

2. kalāvān astrakūśalaḥ vyavahāravicakṣaṇaḥ
sarvasaṅkalpasīmāntaḥ na tu jānāti tat padam

2. kalāvān astrakūśalaḥ vyavahāravicakṣaṇaḥ
sarvasaṅkalpasīmāntaḥ tu tat padam na jānāti

2. He is accomplished in the arts, skilled in weaponry, and discerning in worldly affairs. Yet, even though all his worldly aspirations have reached their limit, he does not know that ultimate state (tatpadam).

Words meanings summery:

• कलावान् (kalāvān) - artistic, skilled in arts, endowed with arts

• अस्त्रकूशलः (astrakūśalaḥ) - skilled in weapons, expert in arms

• व्यवहारविचक्षणः (vyavahāravicakṣaṇaḥ) - sagacious in worldly affairs, discerning in conduct, clever in practical matters

• सर्वसङ्कल्पसीमान्तः (sarvasaṅkalpasīmāntaḥ) - whose all aspirations/resolutions have reached their limit/end

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• जानाति (jānāti) - knows, understands

• तत् (tat) - Referring to the ultimate spiritual state. (that, that (supreme))

• पदम् (padam) - The ultimate spiritual state, the Supreme abode/truth. (state, place, position, abode, goal, word)

Words meanings and morphology

कलावान् (kalāvān) - artistic, skilled in arts, endowed with arts

(adjective)

Nominative, masculine, singular of kalāvat

kalāvat - possessing arts, artistic, skillful

Possessive adjective derived from kalā + matup suffix.

अस्त्रकूशलः (astrakūśalaḥ) - skilled in weapons, expert in arms

(adjective)

Nominative, masculine, singular of astrakūśala

astrakūśala - skilled in weapons

Tatpuruṣa compound (astra + kuśala).

Compound type : tatpuruṣa (astra+kuśala)

• astra – weapon, missile
  noun (neuter)
• kuśala – skilled, expert, clever
  adjective

Note: Qualifies the implied subject.

व्यवहारविचक्षणः (vyavahāravicakṣaṇaḥ) - sagacious in worldly affairs, discerning in conduct, clever in practical matters

(adjective)

Nominative, masculine, singular of vyavahāravicakṣaṇa

vyavahāravicakṣaṇa - sagacious in worldly affairs, discerning in conduct

Tatpuruṣa compound (vyavahāra + vicakṣaṇa).

Compound type : tatpuruṣa (vyavahāra+vicakṣaṇa)

• vyavahāra – worldly affairs, conduct, practice, usage
  noun (masculine)
  From vi-ava-√hṛ.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• vicakṣaṇa – discerning, clever, sagacious, wise
  adjective
  From vi-√cakṣ.
  Prefix: vi
  Root: cakṣ (class 2)

Note: Qualifies the implied subject.

सर्वसङ्कल्पसीमान्तः (sarvasaṅkalpasīmāntaḥ) - whose all aspirations/resolutions have reached their limit/end

(adjective)

Nominative, masculine, singular of sarvasaṅkalpasīmānta

sarvasaṅkalpasīmānta - one whose resolutions/aspirations have reached their limit/end

Bahuvrīhi compound. 'sarva' (all) + 'saṅkalpa' (resolve/aspiration) + 'sīmānta' (boundary/end).

Compound type : bahuvrīhi (sarva+saṅkalpa+sīmānta)

• sarva – all, every, whole
  pronoun
• saṅkalpa – resolve, intention, will, desire, mental conception
  noun (masculine)
  From sam-√kḷp.
  Prefix: sam
  Root: kḷp (class 1)
• sīmānta – boundary, limit, end, verge
  noun (masculine)

Note: Qualifies the implied subject.

न (na) - not, no

(indeclinable)

Negating particle.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Conjunction, used to indicate contrast or emphasis.

जानाति (jānāti) - knows, understands

(verb)

3rd person , singular, active, present (lat) of jñā

Present Active

Third person singular present active of √jñā (root, 9th class).

Root: jñā (class 9)

तत् (tat) - Referring to the ultimate spiritual state. (that, that (supreme))

(pronoun)

Accusative, neuter, singular of tad

tad - that, that (supreme reality)

Demonstrative pronoun.

पदम् (padam) - The ultimate spiritual state, the Supreme abode/truth. (state, place, position, abode, goal, word)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, abode, state, goal, word

Root: pad (class 4)

Note: Object of `jānāti`.