योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-6

यावत्कुतश्चिदप्येवं भिक्षुर्लब्धो न तादृशः ।
कथं किल मनोराज्यं बहिरप्युपलभ्यते ॥ ६ ॥

yāvatkutaścidapyevaṃ bhikṣurlabdho na tādṛśaḥ ,
kathaṃ kila manorājyaṃ bahirapyupalabhyate 6

6. yāvat kutaścit api evam bhikṣuḥ labdhaḥ na tādṛśaḥ
katham kila manorājyam bahiḥ api upalabhyate

6. yāvat kutaścit api evam tādṛśaḥ bhikṣuḥ na labdhaḥ
katham kila manorājyam bahiḥ api upalabhyate

6. Yet, such a mendicant was not found anywhere. How, indeed, can a mental creation or fantasy (manorājya) even be found externally?

Words meanings summery:

• यावत् (yāvat) - as long as, until, yet, however

• कुतश्चित् (kutaścit) - from anywhere, from some place

• अपि (api) - even, also, too

• एवम् (evam) - thus, in this manner, so

• भिक्षुः (bhikṣuḥ) - mendicant, beggar, ascetic

• लब्धः (labdhaḥ) - obtained, found, acquired

• न (na) - not, no

• तादृशः (tādṛśaḥ) - such, of such a kind

• कथम् (katham) - how, why, in what manner

• किल (kila) - indeed, surely, perhaps, they say

• मनोराज्यम् (manorājyam) - kingdom of the mind, mental creation, fantasy, daydream

• बहिः (bahiḥ) - outside, externally

• अपि (api) - even, also, too

• उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

Words meanings and morphology

यावत् (yāvat) - as long as, until, yet, however

(indeclinable)

Adverb of time/degree.

कुतश्चित् (kutaścit) - from anywhere, from some place

(indeclinable)

From 'kutas' (from where) + 'cit' (indefinite particle).

अपि (api) - even, also, too

(indeclinable)

Particle.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb of manner.

भिक्षुः (bhikṣuḥ) - mendicant, beggar, ascetic

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, ascetic

From root 'bhikṣ' (to beg).

Root: bhikṣ (class 1)

Note: Subject of the passive 'labdhaḥ'.

लब्धः (labdhaḥ) - obtained, found, acquired

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, found, acquired

Past Passive Participle

From root 'labh' (to obtain, get).

Root: labh (class 1)

Note: Agrees with 'bhikṣuḥ'.

न (na) - not, no

(indeclinable)

Negation particle.

तादृशः (tādṛśaḥ) - such, of such a kind

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of such a kind, similar

Note: Agrees with 'bhikṣuḥ'.

कथम् (katham) - how, why, in what manner

(indeclinable)

Interrogative adverb.

किल (kila) - indeed, surely, perhaps, they say

(indeclinable)

Particle.

मनोराज्यम् (manorājyam) - kingdom of the mind, mental creation, fantasy, daydream

(noun)

Nominative, neuter, singular of manorājya

manorājya - kingdom of the mind, mental creation, fantasy, daydream

Compound noun.

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 8)
• rājya – kingdom, realm, sovereignty
  noun (neuter)
  Root: rāj (class 1)

Note: Subject of 'upalabhyate'.

बहिः (bahiḥ) - outside, externally

(indeclinable)

Adverb of place.

अपि (api) - even, also, too

(indeclinable)

Particle.

उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present passive

From root 'labh' with 'upa' (prefix), 3rd person singular present middle passive.

Prefix: upa

Root: labh (class 1)