योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-1

वाल्मीकिरुवाच ।
वसिष्ठमुनिसंयुक्ता विश्वामित्रादिसंयुताः ।
स्थिताः खेचरसिद्धौघा विश्रान्ता नृपनायकाः ॥ १ ॥

vālmīkiruvāca ,
vasiṣṭhamunisaṃyuktā viśvāmitrādisaṃyutāḥ ,
sthitāḥ khecarasiddhaughā viśrāntā nṛpanāyakāḥ 1

1. vālmīkiḥ uvāca vasiṣṭhamunisaṃyuktāḥ viśvāmitrādisaṃyutāḥ
sthitāḥ khecarasiddhaughāḥ viśrāntāḥ nṛpanāyakāḥ

1. vālmīkiḥ uvāca vasiṣṭhamunisaṃyuktāḥ viśvāmitrādisaṃyutāḥ
khecarasiddhaughāḥ nṛpanāyakāḥ sthitāḥ viśrāntāḥ

1. Vālmīki spoke: The hosts of sky-dwelling perfected beings (Siddhas) and the chief kings, accompanied by the sage Vasiṣṭha and by Viśvāmitra and others, remained present and rested.

Words meanings summery:

• वाल्मीकिः (vālmīkiḥ) - Vālmīki (proper noun)

• उवाच (uvāca) - he spoke, he said

• वसिष्ठमुनिसंयुक्ताः (vasiṣṭhamunisaṁyuktāḥ) - accompanied by the sage Vasiṣṭha

• विश्वामित्रादिसंयुताः (viśvāmitrādisaṁyutāḥ) - accompanied by Viśvāmitra and others

• स्थिताः (sthitāḥ) - stood, remained, were present

• खेचरसिद्धौघाः (khecarasiddhaughāḥ) - hosts of sky-dwelling perfected beings (Siddhas)

• विश्रान्ताः (viśrāntāḥ) - rested, refreshed, relaxed

• नृपनायकाः (nṛpanāyakāḥ) - chief kings, principal kings, leaders of men

Words meanings and morphology

वाल्मीकिः (vālmīkiḥ) - Vālmīki (proper noun)

(proper noun)

Nominative, masculine, singular of vālmīki

vālmīki - Vālmīki (the celebrated author of the Rāmāyaṇa)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

वसिष्ठमुनिसंयुक्ताः (vasiṣṭhamunisaṁyuktāḥ) - accompanied by the sage Vasiṣṭha

(participle)

Nominative, masculine, plural of vasiṣṭhamunisaṃyukta

vasiṣṭhamunisaṁyukta - accompanied by the sage Vasiṣṭha

Compound type : Tatpuruṣa (vasiṣṭhamuni+saṃyukta)

• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)
• muni – sage, ascetic, seer
  noun (masculine)
• saṃyukta – joined, united, accompanied by
  participle (masculine)
  Past Passive Participle
  Derived from the root 'yuj' (to join) with the prefix 'sam'.
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with 'khecarasiddhaughāḥ' and 'nṛpanāyakāḥ'.

विश्वामित्रादिसंयुताः (viśvāmitrādisaṁyutāḥ) - accompanied by Viśvāmitra and others

(participle)

Nominative, masculine, plural of viśvāmitrādisaṃyuta

viśvāmitrādisaṁyuta - accompanied by Viśvāmitra and so on

Compound type : Tatpuruṣa (viśvāmitrādi+saṃyuta)

• viśvāmitra – Viśvāmitra (name of a celebrated Vedic sage and king)
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable
• saṃyukta – joined, united, accompanied by
  participle (masculine)
  Past Passive Participle
  Derived from the root 'yuj' (to join) with the prefix 'sam'.
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with 'khecarasiddhaughāḥ' and 'nṛpanāyakāḥ'.

स्थिताः (sthitāḥ) - stood, remained, were present

(participle)

Nominative, masculine, plural of sthita

sthita - stood, remained, situated, present

Past Passive Participle

Derived from the root 'sthā' (to stand, remain).

Root: sthā (class 1)

खेचरसिद्धौघाः (khecarasiddhaughāḥ) - hosts of sky-dwelling perfected beings (Siddhas)

(noun)

Nominative, masculine, plural of khecarasiddhaugha

khecarasiddhaugha - a multitude or host of perfected beings (Siddhas) who are sky-dwellers (khecara)

Compound type : Tatpuruṣa (khecarasiddha+ogha)

• khecara – sky-mover, celestial being
  noun (masculine)
  Derived from 'kha' (sky) and 'cara' (mover).
  Root: car (class 1)
• siddha – perfected being, adept, accomplished
  noun (masculine)
  Root: sidh (class 4)
• ogha – multitude, host, flood, collection
  noun (masculine)

विश्रान्ताः (viśrāntāḥ) - rested, refreshed, relaxed

(participle)

Nominative, masculine, plural of viśrānta

viśrānta - rested, ceased, calmed, refreshed

Past Passive Participle

Derived from the root 'śram' (to be weary) with the prefix 'vi'.

Prefix: vi

Root: śram (class 4)

नृपनायकाः (nṛpanāyakāḥ) - chief kings, principal kings, leaders of men

(noun)

Nominative, masculine, plural of nṛpanāyaka

nṛpanāyaka - chief of kings, leading king

Compound type : Tatpuruṣa (nṛpa+nāyaka)

• nṛpa – king, ruler, protector of men
  noun (masculine)
  Derived from 'nṛ' (man) and 'pa' (protector).
  Root: pā (class 2)
• nāyaka – leader, chief, guide
  noun (masculine)
  Derived from the root 'nī' (to lead).
  Root: nī (class 1)