योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-3

अनवेक्ष्य वचः प्रश्नमुवाचाथ मुनीश्वरः ।
बोधयन्ति बलादेव सानुकम्पा हि साधवः ॥ ३ ॥

anavekṣya vacaḥ praśnamuvācātha munīśvaraḥ ,
bodhayanti balādeva sānukampā hi sādhavaḥ 3

3. anavekṣya vacaḥ praśnam uvāca atha munīśvaraḥ
bodhayanti balāt eva sānukampā hi sādhavaḥ

3. atha munīśvaraḥ vacaḥ praśnam anavekṣya uvāca
hi sānukampā sādhavaḥ balāt eva bodhayanti

3. Without waiting for words or a question, the lord of sages (munīśvara) then spoke. Indeed, compassionate good people (sādhava) inherently enlighten others.

Words meanings summery:

• अनवेक्ष्य (anavekṣya) - without looking, without seeing, without considering, without examining

• वचः (vacaḥ) - speech, word, utterance

• प्रश्नम् (praśnam) - question, inquiry

• उवाच (uvāca) - spoke, said

• अथ (atha) - then, now, moreover

• मुनीश्वरः (munīśvaraḥ) - The sage Vasiṣṭha. (lord of sages, chief of ascetics)

• बोधयन्ति (bodhayanti) - they enlighten, they teach, they cause to know

• बलात् (balāt) - by force, forcibly, necessarily, inherently

• एव (eva) - indeed, only, just, alone

• सानुकम्पा (sānukampā) - compassionate, full of pity, sympathetic

• हि (hi) - indeed, for, because, surely

• साधवः (sādhavaḥ) - good people, virtuous ones, sages, wise persons

Words meanings and morphology

अनवेक्ष्य (anavekṣya) - without looking, without seeing, without considering, without examining

(indeclinable)

Absolutive (gerund)

Formed from 'an' (negation) + 'ava' (prefix) + root 'īkṣ' (to see) + 'lyap' suffix.

Prefixes: an+ava

Root: īkṣ (class 1)

वचः (vacaḥ) - speech, word, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, utterance

Root: vac

Note: Could also be nominative singular, but accusative makes more sense with 'anavekṣya'.

प्रश्नम् (praśnam) - question, inquiry

(noun)

Accusative, masculine, singular of praśna

praśna - question, inquiry

Root: praś

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active

From root 'vac'. Perfect 3rd person singular.

Root: vac (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

मुनीश्वरः (munīśvaraḥ) - The sage Vasiṣṭha. (lord of sages, chief of ascetics)

(noun)

Nominative, masculine, singular of munīśvara

munīśvara - lord of sages, chief of ascetics

Compound word.

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic
  noun (masculine)
  Root: man (class 8)
• īśvara – lord, master, capable
  noun (masculine)
  Root: īś

बोधयन्ति (bodhayanti) - they enlighten, they teach, they cause to know

(verb)

3rd person , plural, active, present (laṭ) of budh

Causative present active

From root 'budh', causative stem 'bodhaya', 3rd person plural present active.

Root: budh (class 1)

बलात् (balāt) - by force, forcibly, necessarily, inherently

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power

Note: Often used adverbially to mean 'forcibly', 'necessarily', or 'by nature/circumstance'.

एव (eva) - indeed, only, just, alone

(indeclinable)

Particle used for emphasis.

सानुकम्पा (sānukampā) - compassionate, full of pity, sympathetic

(adjective)

Nominative, masculine, plural of sānukampa

sānukampa - compassionate, full of pity, sympathetic

Compound (bahuvrīhi) 'with compassion'.

Compound type : bahuvrīhi (sa+anukampā)

• sa – with, together with
  indeclinable
• anukampā – compassion, pity, sympathy
  noun (feminine)
  From 'anu' + root 'kamp' (to tremble).
  Prefix: anu
  Root: kamp (class 1)

Note: Agrees with 'sādhavaḥ'.

हि (hi) - indeed, for, because, surely

(indeclinable)

Particle used for emphasis or to indicate a cause.

साधवः (sādhavaḥ) - good people, virtuous ones, sages, wise persons

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, upright, saintly, sage

Root: sādh (class 5)

Note: Subject of 'bodhayanti'.