योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-27

नानाकलहकल्लोलं जले प्रातरिवाम्बुजम् ।
जातं संवेदनादेव शुद्धादिदमशुद्धिमत् ।
संसारजालमखिलं सार्चिर्वह्निकणादिव ॥ २७ ॥

nānākalahakallolaṃ jale prātarivāmbujam ,
jātaṃ saṃvedanādeva śuddhādidamaśuddhimat ,
saṃsārajālamakhilaṃ sārcirvahnikaṇādiva 27

27. nānā-kalaha-kallolam jale prātaḥ
iva ambujam jātam saṃvedanāt eva
śuddhāt idam aśuddhimat saṃsāra-jālam
akhilam sa-arciḥ vahni-kaṇāt iva

27. idam aśuddhimat nānā-kalaha-kallolam jale prātaḥ ambujam iva,
śuddhāt saṃvedanāt eva jātam.
akhilam saṃsāra-jālam sa-arciḥ vahni-kaṇāt iva (jātam).

27. Just as a lotus (ambuja) in the morning water is troubled by various commotions and waves, this impure (aśuddhimat) world (idam) has arisen solely from pure consciousness (saṃvedanāt eva śuddhāt). It is like the entire net of worldly existence (saṃsāra-jālam akhilam) emerging from fire-sparks (vahni-kaṇāt iva) along with their flames.

Words meanings summery:

• नाना-कलह-कल्लोलम् (nānā-kalaha-kallolam) - troubled by various commotions and waves (referring to the lotus) (having various disputes and waves; full of diverse commotions and turbulences)

• जले (jale) - in the water (in water)

• प्रातः (prātaḥ) - in the morning (in the morning, early, at dawn)

• इव (iva) - just as (like, as, as if)

• अम्बुजम् (ambujam) - a lotus flower (ambuja) (lotus, born in water)

• जातम् (jātam) - has arisen (born, arisen, produced)

• संवेदनात् (saṁvedanāt) - from consciousness (saṃvedana) (from consciousness, from knowledge, from perception)

• एव (eva) - solely (alone, only, indeed, just)

• शुद्धात् (śuddhāt) - from pure (from pure, from clean, from clear)

• इदम् (idam) - this (world/state) (this, this world, this thing)

• अशुद्धिमत् (aśuddhimat) - impure (aśuddhimat) (impure, possessing impurity, unclean)

• संसार-जालम् (saṁsāra-jālam) - the net of worldly existence (saṃsāra-jāla) (net of worldly existence, trap of transmigration)

• अखिलम् (akhilam) - the entire (entire, whole, complete)

• स-अर्चिः (sa-arciḥ) - with its flames (with flames, flaming)

• वह्नि-कणात् (vahni-kaṇāt) - from fire-sparks (from a spark of fire, from a fire-gem)

• इव (iva) - as if (like, as, as if)

Words meanings and morphology

नाना-कलह-कल्लोलम् (nānā-kalaha-kallolam) - troubled by various commotions and waves (referring to the lotus) (having various disputes and waves; full of diverse commotions and turbulences)

(adjective)

Nominative, neuter, singular of nānā-kalaha-kallola

nānā-kalaha-kallola - various disputes and waves; diverse commotions and turbulences

Compound type : karmadhāraya (nānā+kalaha+kallola)

• nānā – various, diverse
  indeclinable
• kalaha – dispute, quarrel, strife
  noun (masculine)
• kallola – large wave, surge, commotion, turbulence
  noun (masculine)

Note: Agrees with ambujam.

जले (jale) - in the water (in water)

(noun)

Locative, neuter, singular of jala

jala - water

प्रातः (prātaḥ) - in the morning (in the morning, early, at dawn)

(indeclinable)

Note: Functions as an adverb.

इव (iva) - just as (like, as, as if)

(indeclinable)

अम्बुजम् (ambujam) - a lotus flower (ambuja) (lotus, born in water)

(noun)

Nominative, neuter, singular of ambuja

ambuja - lotus, born in water (literally)

compound of ambu (water) and ja (born from)

Compound type : upapada tatpurusha (ambu+ja)

• ambu – water
  noun (neuter)
• ja – born, produced from
  adjective
  Kṛt suffix (Dvitīyā-Samāsa)
  Derived from root jan (to be born)
  Root: jan (class 4)

जातम् (jātam) - has arisen (born, arisen, produced)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, arisen, produced, happened

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

Note: Acts as a predicate adjective for idam aśuddhimat.

संवेदनात् (saṁvedanāt) - from consciousness (saṃvedana) (from consciousness, from knowledge, from perception)

(noun)

Ablative, neuter, singular of saṃvedana

saṁvedana - consciousness, knowledge, perception, sensation (saṃvedana)

Derived from root vid (to know) with prefix sam-

Prefix: sam

Root: vid (class 2)

Note: Source of arising.

एव (eva) - solely (alone, only, indeed, just)

(indeclinable)

Note: Emphatic particle.

शुद्धात् (śuddhāt) - from pure (from pure, from clean, from clear)

(adjective)

Ablative, neuter, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

Derived from root śudh (to purify, be clean)

Root: śudh (class 4)

Note: Agrees with saṃvedanāt.

इदम् (idam) - this (world/state) (this, this world, this thing)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the impure world/state.

अशुद्धिमत् (aśuddhimat) - impure (aśuddhimat) (impure, possessing impurity, unclean)

(adjective)

Nominative, neuter, singular of aśuddhimat

aśuddhimat - impure, possessing impurity, unclean

Possessive suffix -mat added to aśuddhi (impurity)

Compound type : bahuvrihi (aśuddhi+mat)

• aśuddhi – impurity, uncleanness
  noun (feminine)
  Prefix 'a-' (negation) + śuddhi (purity)
  Prefix: a
• mat – possessing, having
  suffix
  Possessive suffix

Note: Agrees with idam.

संसार-जालम् (saṁsāra-jālam) - the net of worldly existence (saṃsāra-jāla) (net of worldly existence, trap of transmigration)

(noun)

Nominative, neuter, singular of saṃsāra-jāla

saṁsāra-jāla - net of worldly existence, trap of transmigration (saṃsāra-jāla)

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+jāla)

• saṃsāra – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (masculine)
  From sam-sṛ (to flow together)
  Prefix: sam
  Root: sṛ (class 1)
• jāla – net, trap, snare
  noun (neuter)

अखिलम् (akhilam) - the entire (entire, whole, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

a- (negation) + khila (gap, defect)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  prefix
  Negation prefix
• khila – gap, empty space, deficiency, waste land
  noun (neuter)

Note: Agrees with saṃsāra-jālam.

स-अर्चिः (sa-arciḥ) - with its flames (with flames, flaming)

(adjective)

Nominative, neuter, singular of sa-arcis

sa-arcis - with flames, flaming, radiant

Prefix sa- (with) + arciḥ (flame)

Compound type : bahuvrihi (sa+arcis)

• sa – with, together with
  prefix
• arcis – flame, ray, light
  noun (neuter)
  Root: ṛc (class 1)

Note: Agrees with saṃsāra-jālam.

वह्नि-कणात् (vahni-kaṇāt) - from fire-sparks (from a spark of fire, from a fire-gem)

(noun)

Ablative, masculine, singular of vahni-kaṇa

vahni-kaṇa - fire-spark, fire-gem

Compound type : ṣaṣṭhī-tatpuruṣa (vahni+kaṇa)

• vahni – fire, Agni
  noun (masculine)
  Root: vah (class 1)
• kaṇa – small particle, grain, spark
  noun (masculine)

Note: Source of arising.

इव (iva) - as if (like, as, as if)

(indeclinable)