योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-10

एकविंशतिरात्रं च तस्यैवं स्थितिशालिनः ।
दृढार्गलं गृहं ध्यानभङ्गभीता विशन्ति नो ॥ १० ॥

ekaviṃśatirātraṃ ca tasyaivaṃ sthitiśālinaḥ ,
dṛḍhārgalaṃ gṛhaṃ dhyānabhaṅgabhītā viśanti no 10

10. ekaviṃśatirātram ca tasya evam sthitiśālinaḥ
dṛḍhārgalām gṛham dhyānabhaṅgabhītāḥ viśanti no

10. ca ekaviṃśatirātram evam sthitiśālinaḥ tasya
dṛḍhārgalām gṛham dhyānabhaṅgabhītāḥ no viśanti

10. And for twenty-one nights, those who feared disturbing his deep meditation (dhyāna) did not enter his firmly bolted dwelling, which was thus characterized by his constant presence.

Words meanings summery:

• एकविंशतिरात्रम् (ekaviṁśatirātram) - for twenty-one nights (for twenty-one nights, during twenty-one nights)

• च (ca) - and (and, also)

• तस्य (tasya) - his (his, of him)

• एवम् (evam) - thus (thus, in this manner, so)

• स्थितिशालिनः (sthitiśālinaḥ) - of him, characterized by his constant presence (of one who possesses stability/presence, of one who stays)

• दृढार्गलाम् (dṛḍhārgalām) - firmly bolted (firm-bolted)

• गृहम् (gṛham) - dwelling (house, dwelling)

• ध्यानभङ्गभीताः (dhyānabhaṅgabhītāḥ) - those who feared disturbing his deep meditation (dhyāna) (those who are afraid of the breaking of meditation)

• विशन्ति (viśanti) - did not enter (they enter)

• नो (no) - not (not, neither)

Words meanings and morphology

एकविंशतिरात्रम् (ekaviṁśatirātram) - for twenty-one nights (for twenty-one nights, during twenty-one nights)

(noun)

Accusative, neuter, singular of ekaviṃśatirātra

ekaviṁśatirātra - a period of twenty-one nights

Compound type : dvigu (eka+viṃśati+rātra)

• eka – one
  numeral adjective
• viṃśati – twenty
  numeral noun (feminine)
• rātra – night (as a compound ending)
  noun (neuter)

Note: Accusative of duration of time.

च (ca) - and (and, also)

(indeclinable)

तस्य (tasya) - his (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the monk Dīrghadṛś.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Modifies sthitiśālinaḥ.

स्थितिशालिनः (sthitiśālinaḥ) - of him, characterized by his constant presence (of one who possesses stability/presence, of one who stays)

(adjective)

Genitive, masculine, singular of sthitiśālin

sthitiśālin - possessing stability, firm, staying, present

from sthiti (state, presence) + śālin (possessing)

Compound type : tatpuruṣa (sthiti+śālin)

• sthiti – state, condition, standing, stability, presence
  noun (feminine)
  from root sthā (to stand)
  Root: sthā (class 1)
• śālin – possessing, endowed with, adorned with
  adjective
  suffix -in

Note: Agrees with tasya.

दृढार्गलाम् (dṛḍhārgalām) - firmly bolted (firm-bolted)

(adjective)

Accusative, neuter, singular of dṛḍhārgala

dṛḍhārgala - firm-bolted, having a strong bolt

Compound type : bahuvrīhi (dṛḍha+argala)

• dṛḍha – firm, strong, hard
  adjective
  Past Passive Participle
  from root dṛh (to be firm)
  Root: dṛh (class 1)
• argala – bolt, bar (of a door)
  noun (masculine)

Note: Agrees with gṛham.

गृहम् (gṛham) - dwelling (house, dwelling)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, dwelling, home

Note: Object of the verb viśanti.

ध्यानभङ्गभीताः (dhyānabhaṅgabhītāḥ) - those who feared disturbing his deep meditation (dhyāna) (those who are afraid of the breaking of meditation)

(adjective)

Nominative, masculine, plural of dhyānabhaṅgabhīta

dhyānabhaṅgabhīta - afraid of the interruption of meditation

Compound type : tatpuruṣa (dhyāna+bhaṅga+bhīta)

• dhyāna – meditation, contemplation, deep thought
  noun (neuter)
  from root dhyai (to meditate)
  Root: dhyai (class 1)
• bhaṅga – breaking, interruption, dissolution
  noun (masculine)
  from root bhañj (to break)
  Root: bhañj (class 7)
• bhīta – frightened, afraid
  adjective
  Past Passive Participle
  from root bhī (to fear)
  Root: bhī (class 3)

Note: Used as a substantive, referring to 'people afraid...'

विशन्ति (viśanti) - did not enter (they enter)

(verb)

3rd person , plural, active, present (lat) of viś

Root: viś (class 6)

Note: The 'no' negates it.

नो (no) - not (not, neither)

(indeclinable)