योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-28

प्रत्येकमेवमुदितः प्रतिभासखण्डः खण्डान्तरेष्वपि च तस्य विचित्रखण्डः ।
सर्वे स्वयं ननु च तेऽपि मिथो न मिथ्या सर्वात्मनि स्फुरति कारणकारणेऽस्मिन् ॥ २८ ॥

pratyekamevamuditaḥ pratibhāsakhaṇḍaḥ khaṇḍāntareṣvapi ca tasya vicitrakhaṇḍaḥ ,
sarve svayaṃ nanu ca te'pi mitho na mithyā sarvātmani sphurati kāraṇakāraṇe'smin 28

28. pratyekam evam uditaḥ pratibhāsa-khaṇḍaḥ
khaṇḍa-antareṣu api ca tasya vicitra-khaṇḍaḥ
sarve svayam nanu ca te api mithaḥ na mithyā
sarva-ātmani sphurati kāraṇa-kāraṇe asmin

28. evam pratyekam uditaḥ pratibhāsa-khaṇḍaḥ,
ca tasya vicitra-khaṇḍaḥ api khaṇḍa-antareṣu.
nanu te sarve api svayam na mithyā,
mithaḥ ca na (mithyā).
(ime sarve) asmin sarva-ātmani kāraṇa-kāraṇe sphurati.

28. Each fragment of appearance (pratibhāsa-khaṇḍa) that has thus arisen, and even its wondrous fragment among other fragments, all of them are indeed real in themselves, and they are not false to one another. This is because they all shine forth from this supreme Self (sarvātmani), the ultimate cause of all causes (kāraṇa-kāraṇe).

Words meanings summery:

• प्रत्येकम् (pratyekam) - each (fragment) (each one, individually, severally)

• एवम् (evam) - thus (thus, in this manner, so)

• उदितः (uditaḥ) - that has arisen (arisen, appeared, manifested, said)

• प्रतिभास-खण्डः (pratibhāsa-khaṇḍaḥ) - fragment of appearance (pratibhāsa-khaṇḍa) (fragment of appearance, part of manifestation)

• खण्ड-अन्तरेषु (khaṇḍa-antareṣu) - among other fragments (in other fragments, among other sections)

• अपि (api) - even (also, even, too)

• च (ca) - and

• तस्य (tasya) - its (of it, its, of that)

• विचित्र-खण्डः (vicitra-khaṇḍaḥ) - wondrous fragment (wondrous fragment, diverse part)

• सर्वे (sarve) - all of them (all, everyone)

• स्वयम् (svayam) - in themselves (by oneself, spontaneously, in person)

• ननु (nanu) - indeed (indeed, surely, isn't it?)

• च (ca) - and

• ते (te) - they (they, those)

• अपि (api) - also (also, even)

• मिथः (mithaḥ) - to one another (mutually, reciprocally, to one another)

• न (na) - not (not, no)

• मिथ्या (mithyā) - false (false, untrue, in vain)

• सर्व-आत्मनि (sarva-ātmani) - from this supreme Self (sarvātmani) (in the supreme Self, in the soul of all)

• स्फुरति (sphurati) - shine forth (shines forth, pulsates, manifests, trembles)

• कारण-कारणे (kāraṇa-kāraṇe) - the ultimate cause of all causes (kāraṇa-kāraṇe) (in the cause of all causes, in the prime cause)

• अस्मिन् (asmin) - from this (in this, on this)

Words meanings and morphology

प्रत्येकम् (pratyekam) - each (fragment) (each one, individually, severally)

(indeclinable)

Prati (towards, for) + eka (one)

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, for, each
  indeclinable
• eka – one, single, alone
  numeral (masculine)

Note: Functions adverbially, modifying 'uditaḥ'.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उदितः (uditaḥ) - that has arisen (arisen, appeared, manifested, said)

(adjective)

Nominative, masculine, singular of udita

udita - arisen, appeared, manifested, said, uttered

Past Passive Participle

Derived from root vad (to speak) or i (to go) with prefix ud-

Prefix: ud

Root: vad (class 1)

Note: Agrees with pratibhāsa-khaṇḍaḥ.

प्रतिभास-खण्डः (pratibhāsa-khaṇḍaḥ) - fragment of appearance (pratibhāsa-khaṇḍa) (fragment of appearance, part of manifestation)

(noun)

Nominative, masculine, singular of pratibhāsa-khaṇḍa

pratibhāsa-khaṇḍa - fragment of appearance, part of manifestation

Compound type : ṣaṣṭhī-tatpuruṣa (pratibhāsa+khaṇḍa)

• pratibhāsa – appearance, manifestation, splendor, intuition
  noun (masculine)
  From prati-bhā (to shine forth)
  Prefix: prati
  Root: bhā (class 2)
• khaṇḍa – piece, fragment, part, section
  noun (masculine)

खण्ड-अन्तरेषु (khaṇḍa-antareṣu) - among other fragments (in other fragments, among other sections)

(noun)

Locative, neuter, plural of khaṇḍa-antara

khaṇḍa-antara - other fragment, different part

Compound type : karmadhāraya (khaṇḍa+antara)

• khaṇḍa – piece, fragment, part, section
  noun (neuter)
• antara – other, different, interior, interval
  adjective (neuter)

अपि (api) - even (also, even, too)

(indeclinable)

च (ca) - and

(indeclinable)

तस्य (tasya) - its (of it, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to pratibhāsa-khaṇḍaḥ.

विचित्र-खण्डः (vicitra-khaṇḍaḥ) - wondrous fragment (wondrous fragment, diverse part)

(noun)

Nominative, masculine, singular of vicitra-khaṇḍa

vicitra-khaṇḍa - wondrous fragment, diverse part, variegated portion

Compound type : karmadhāraya (vicitra+khaṇḍa)

• vicitra – various, diverse, variegated, wonderful, artistic
  adjective (masculine)
• khaṇḍa – piece, fragment, part, section
  noun (masculine)

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to the fragments.

स्वयम् (svayam) - in themselves (by oneself, spontaneously, in person)

(indeclinable)

ननु (nanu) - indeed (indeed, surely, isn't it?)

(indeclinable)

Note: Emphatic particle.

च (ca) - and

(indeclinable)

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the fragments.

अपि (api) - also (also, even)

(indeclinable)

मिथः (mithaḥ) - to one another (mutually, reciprocally, to one another)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

मिथ्या (mithyā) - false (false, untrue, in vain)

(indeclinable)

Note: Can act as an adjective.

सर्व-आत्मनि (sarva-ātmani) - from this supreme Self (sarvātmani) (in the supreme Self, in the soul of all)

(noun)

Locative, masculine, singular of sarva-ātman

sarva-ātman - the supreme Self, the soul of all, the universal soul (ātman)

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole, complete
  adjective (masculine)
• ātman – Self, soul, essence, breath (ātman)
  noun (masculine)

Note: Locative of source/support.

स्फुरति (sphurati) - shine forth (shines forth, pulsates, manifests, trembles)

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

कारण-कारणे (kāraṇa-kāraṇe) - the ultimate cause of all causes (kāraṇa-kāraṇe) (in the cause of all causes, in the prime cause)

(noun)

Locative, neuter, singular of kāraṇa-kāraṇa

kāraṇa-kāraṇa - the cause of all causes, prime cause, ultimate origin

Compound type : ṣaṣṭhī-tatpuruṣa (kāraṇa+kāraṇa)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root kṛ (to do) with ṇic and lyuṭ suffixes
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root kṛ (to do) with ṇic and lyuṭ suffixes
  Root: kṛ (class 8)

Note: Agrees with sarva-ātmani.

अस्मिन् (asmin) - from this (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with sarva-ātmani and kāraṇa-kāraṇe.