योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-14

मया तु पुनरन्विष्य चेतसा चतुरात्मना ।
तादृग् भिक्षुस्तृतीयोऽन्यो जगत्पद्मोदरालिना ॥ १४ ॥

mayā tu punaranviṣya cetasā caturātmanā ,
tādṛg bhikṣustṛtīyo'nyo jagatpadmodarālinā 14

14. mayā tu punaḥ anviṣya cetasā caturātmanā
tādṛk bhikṣuḥ tṛtīyaḥ anyaḥ jagatpadmodarālinā

14. tu mayā punaḥ caturātmanā cetasā anviṣya
tādṛk tṛtīyaḥ anyaḥ bhikṣuḥ jagatpadmodarālinā

14. However, though I searched again with a highly discerning mind (ātman), such a third, different mendicant was not found, not even by the 'bee in the lotus-belly of the world' (jagātpadmodarāli).

Words meanings summery:

• मया (mayā) - by me (the speaker) (by me)

• तु (tu) - however, though (but, however, on the other hand)

• पुनः (punaḥ) - again (again, further, moreover)

• अन्विष्य (anviṣya) - having searched (having searched, having sought, having investigated)

• चेतसा (cetasā) - with (my) mind (by the mind, with the mind)

• चतुरात्मना (caturātmanā) - by a highly discerning mind (ātman) (by a four-faceted self/mind, by a discerning mind)

• तादृक् (tādṛk) - such (a mendicant) (such, of that kind, similar)

• भिक्षुः (bhikṣuḥ) - a mendicant (mendicant, beggar)

• तृतीयः (tṛtīyaḥ) - a third (one) (third)

• अन्यः (anyaḥ) - another, different (from the previous two mentioned) (other, another, different)

• जगत्पद्मोदरालिना (jagatpadmodarālinā) - by the 'bee in the lotus-belly of the world' (jagātpadmodarāli) (by the bee in the lotus-belly of the world (a specific epithet, likely for a divine being, e.g., Brahmā or Viṣṇu))

Words meanings and morphology

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

Note: The gender is not specified for first-person pronouns, as it depends on the speaker.

तु (tu) - however, though (but, however, on the other hand)

(indeclinable)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

Note: Punar is the root form, punaḥ is the form before sandhi.

अन्विष्य (anviṣya) - having searched (having searched, having sought, having investigated)

(indeclinable)

Absolutive/Gerund

Absolutive form of root iṣ with prefix anu (anu-iṣ)

Prefix: anu

Root: iṣ (class 4)

Note: Also called 'gerund'.

चेतसा (cetasā) - with (my) mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From root cit (to perceive, understand)

Root: cit (class 1)

Note: Declined as a s-stem noun.

चतुरात्मना (caturātmanā) - by a highly discerning mind (ātman) (by a four-faceted self/mind, by a discerning mind)

(adjective)

Instrumental, neuter, singular of caturātman

caturātman - having a four-fold self/soul/mind; highly discerning

Compound of catur (four) and ātman (self/mind)

Compound type : bahuvrīhi (catur+ātman)

• catur – four
  numeral (masculine)
• ātman – self, soul, mind, essence (ātman)
  noun (masculine)

Note: Agrees with cetasā (neuter).

तादृक् (tādṛk) - such (a mendicant) (such, of that kind, similar)

(adjective)

Nominative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, like that

Note: Nominative singular of tādṛś.

भिक्षुः (bhikṣuḥ) - a mendicant (mendicant, beggar)

(noun)

Nominative, masculine, singular of bhikṣu

bhikṣu - mendicant, beggar, monk, one who lives on alms

From root bhikṣ (to beg)

Root: bhikṣ (class 1)

Note: Subject of the implied 'not found'.

तृतीयः (tṛtīyaḥ) - a third (one) (third)

(adjective)

Nominative, masculine, singular of tṛtīya

tṛtīya - third, a third one

From tri (three) with suffix -tīya

Note: Agrees with bhikṣuḥ.

अन्यः (anyaḥ) - another, different (from the previous two mentioned) (other, another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

Note: Agrees with bhikṣuḥ.

जगत्पद्मोदरालिना (jagatpadmodarālinā) - by the 'bee in the lotus-belly of the world' (jagātpadmodarāli) (by the bee in the lotus-belly of the world (a specific epithet, likely for a divine being, e.g., Brahmā or Viṣṇu))

(noun)

Instrumental, masculine, singular of jagatpadmodarāli

jagatpadmodarāli - bee in the lotus-belly of the world (an epithet for a cosmic being, often Brahmā)

Compound epithet

Compound type : tatpuruṣa (jagat+padma+udara+āli)

• jagat – world, universe, moving
  noun (neuter)
  From root gam (to go), Present Active Participle used as noun
  Root: gam (class 1)
• padma – lotus
  noun (neuter)
• udara – belly, interior, womb
  noun (neuter)
• āli – bee, row, line
  noun (masculine)

Note: Refers to an agent of the implied 'not finding'.