योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-66, verse-22

चिराच्चिराद्भविष्यन्ति मायेयं वितता यतः ।
सदृशाचारजन्मानस्त एवान्ये च भूरिशः ॥ २२ ॥

cirāccirādbhaviṣyanti māyeyaṃ vitatā yataḥ ,
sadṛśācārajanmānasta evānye ca bhūriśaḥ 22

22. cirāt cirāt bhaviṣyanti māyā iyam vitatā yataḥ
sadṛśa-ācāra-janmānaḥ te eva anye ca bhūriśaḥ

22. yataḥ iyam māyā vitatā (asti),
cirāt cirāt sadṛśa-ācāra-janmānaḥ te eva anye ca bhūriśaḥ bhaviṣyanti.

22. After a very long time, they will come into being, because this cosmic illusion (māyā) is widely extended. Those very individuals, and others, whose conduct and births are similar, will manifest in great numbers.

Words meanings summery:

• चिरात् (cirāt) - after a long time

• चिरात् (cirāt) - emphasizing a very long duration due to repetition (after a long time)

• भविष्यन्ति (bhaviṣyanti) - they will be, they will come into being, they will manifest

• माया (māyā) - the cosmic illusion or creative power that causes the apparent manifestation of reality (māyā) (cosmic illusion, creative power, magical power, deceptive appearance)

• इयम् (iyam) - this (feminine)

• वितता (vitatā) - spread out, extended, vast, pervasive

• यतः (yataḥ) - because, since, from which, for which reason

• सदृश-आचार-जन्मानः (sadṛśa-ācāra-janmānaḥ) - those whose conduct and birth are similar

• ते (te) - those, they

• एव (eva) - exactly, only, very, indeed

• अन्ये (anye) - others

• च (ca) - and, also

• भूरिशः (bhūriśaḥ) - abundantly, greatly, frequently, in many ways

Words meanings and morphology

चिरात् (cirāt) - after a long time

(indeclinable)

Note: Adverbial use implying 'after a long time'

चिरात् (cirāt) - emphasizing a very long duration due to repetition (after a long time)

(indeclinable)

Note: Repetition of 'cirāt' emphasizes 'a very long time'.

भविष्यन्ति (bhaviṣyanti) - they will be, they will come into being, they will manifest

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

माया (māyā) - the cosmic illusion or creative power that causes the apparent manifestation of reality (māyā) (cosmic illusion, creative power, magical power, deceptive appearance)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power of a deity, cosmic illusion

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, these

वितता (vitatā) - spread out, extended, vast, pervasive

(adjective)

Nominative, feminine, singular of vitata

vitata - spread out, extended, vast, wide, pervasive, accomplished

Past Passive Participle

From root tan (to stretch, extend) with upasarga vi

Prefix: vi

Root: tan (class 8)

यतः (yataḥ) - because, since, from which, for which reason

(indeclinable)

Ablative of relative pronoun ya

सदृश-आचार-जन्मानः (sadṛśa-ācāra-janmānaḥ) - those whose conduct and birth are similar

(adjective)

Nominative, masculine, plural of sadṛśa-ācāra-janman

sadṛśa-ācāra-janman - whose conduct, behavior, and birth/origin are similar

Compound type : bahuvrihi (sadṛśa+ācāra+janman)

• sadṛśa – similar, like, resembling
  adjective
• ācāra – conduct, behavior, custom, practice
  noun (masculine)
  Prefix: ā
  Root: car (class 1)
• janman – birth, origin, existence, life
  noun (neuter)
  Root: jan (class 4)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

एव (eva) - exactly, only, very, indeed

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

भूरिशः (bhūriśaḥ) - abundantly, greatly, frequently, in many ways

(indeclinable)

From bhūri with suffix -śas

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