योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-8

विश्वात्मनि तथा विश्वं कालत्रयमयोदितम् ।
अभित्ति त्रिजगच्चित्रं कुरुते चित्तचित्रकृत् ॥ ८ ॥

viśvātmani tathā viśvaṃ kālatrayamayoditam ,
abhitti trijagaccitraṃ kurute cittacitrakṛt 8

8. viśvātmani tathā viśvam kālatrayamayoditam
abhitti trijagaccitram kurute cittacitrakṛt

8. cittacitrakṛt tathā viśvātmani kālatrayamayoditam
viśvam abhitti trijagaccitram kurute

8. The artist of the mind (cittacitrakṛt) similarly creates within the Universal Self (viśvātman) the entire universe, which manifests through the three divisions of time, as a picture of the three worlds without any supporting wall.

Words meanings summery:

• विश्वात्मनि (viśvātmani) - in the Universal Self, in the soul of all

• तथा (tathā) - similarly, thus, so, in that manner

• विश्वम् (viśvam) - the universe, all

• कालत्रयमयोदितम् (kālatrayamayoditam) - manifested from the three times, arisen from the three divisions of time

• अभित्ति (abhitti) - without a wall, wall-less, without support

• त्रिजगच्चित्रम् (trijagaccitram) - a picture of the three worlds, a painting of the three worlds

• कुरुते (kurute) - he makes, he does, he performs

• चित्तचित्रकृत् (cittacitrakṛt) - the mind-painter, the creator of mind-pictures

Words meanings and morphology

विश्वात्मनि (viśvātmani) - in the Universal Self, in the soul of all

(noun)

Locative, masculine, singular of viśvātman

viśvātman - the Universal Self, the soul of all, Brahman

Compound type : tatpuruṣa (viśva+ātman)

• viśva – all, whole, entire, universal
  adjective
• ātman – self, soul, spirit, essence, living principle, Brahman
  noun (masculine)

तथा (tathā) - similarly, thus, so, in that manner

(indeclinable)

विश्वम् (viśvam) - the universe, all

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universal, the universe

कालत्रयमयोदितम् (kālatrayamayoditam) - manifested from the three times, arisen from the three divisions of time

(adjective)

Accusative, neuter, singular of kālatrayamayodita

kālatrayamayodita - manifested from the three times (past, present, future), arisen from the three divisions of time

Past Passive Participle

From 'udita' (arisen, manifested), preceded by 'kālatrayamaya' (consisting of the three times). 'udita' is from 'ud-i' root 'i' (to go).

Compound type : tatpuruṣa (kālatrayamaya+udita)

• kālatraya – the three times/periods
  noun (neuter)
• maya – consisting of, made of
  suffix
  suffix forming adjectives meaning 'made of' or 'consisting of'
• udita – risen, appeared, manifested, uttered
  adjective
  Past Passive Participle
  from root 'i' with prefix 'ud'
  Prefix: ud
  Root: i (class 2)

Note: Agrees with viśvam.

अभित्ति (abhitti) - without a wall, wall-less, without support

(adjective)

Accusative, neuter, singular of abhitti

abhitti - wall-less, without a wall, without support

Compound type : bahuvrīhi (a+bhitti)

• a – not, un-, without
  prefix
  negative prefix
• bhitti – wall, support, partition, division
  noun (feminine)

Note: Agrees with trijagaccitram.

त्रिजगच्चित्रम् (trijagaccitram) - a picture of the three worlds, a painting of the three worlds

(noun)

Accusative, neuter, singular of trijagaccitra

trijagaccitra - a picture/painting of the three worlds

Compound type : ṣaṣṭhī-tatpuruṣa (trijagat+citra)

• trijagat – the three worlds
  noun (neuter)
• citra – picture, painting, drawing, variegated
  noun (neuter)

कुरुते (kurute) - he makes, he does, he performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: ātmanepada form.

चित्तचित्रकृत् (cittacitrakṛt) - the mind-painter, the creator of mind-pictures

(noun)

Nominative, masculine, singular of cittacitrakṛt

cittacitrakṛt - mind-painter, the creator of mind-pictures

Compound type : ṣaṣṭhī-tatpuruṣa (cittacitra+kṛt)

• cittacitra – mind-picture, mental image
  noun (neuter)
• kṛt – maker, doer, creator, actor
  noun (masculine)
  agent noun from root 'kṛ'
  Root: kṛ (class 8)