योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-20

सर्वशून्यतया व्योम्नो मनागपि न भिद्यते ।
यथा प्रकचतश्चित्ते जगन्निर्माणसंक्षयौ ॥ २० ॥

sarvaśūnyatayā vyomno manāgapi na bhidyate ,
yathā prakacataścitte jagannirmāṇasaṃkṣayau 20

20. sarvaśūnyatayā vyomnaḥ manāk api na bhidyate
yathā prakacataḥ citte jagannirmāṇasaṃkṣayau

20. Just as space, by virtue of its absolute emptiness, is not divided in the slightest, similarly, the creation and destruction of the world appear in the mind, but the mind itself remains unaffected.

Words meanings summery:

• सर्वशून्यतया (sarvaśūnyatayā) - by absolute emptiness, by complete voidness

• व्योम्नः (vyomnaḥ) - of space, from space, of the sky, from the sky

• मनाक् (manāk) - a little, slightly, even a little

• अपि (api) - even, also, too

• न (na) - not, no

• भिद्यते (bhidyate) - is divided, is split, is broken

• यथा (yathā) - just as, as, in which manner

• प्रकचतः (prakacataḥ) - from the appearance/manifestation (referring to the creation and destruction) (of manifesting, from manifesting, appearing)

• चित्ते (citte) - in the mind, in consciousness

• जगन्निर्माणसंक्षयौ (jagannirmāṇasaṁkṣayau) - the creation and destruction of the world

Words meanings and morphology

सर्वशून्यतया (sarvaśūnyatayā) - by absolute emptiness, by complete voidness

(noun)

Instrumental, feminine, singular of sarvaśūnyatā

sarvaśūnyatā - absolute emptiness, complete voidness, all-pervading শূন্যতা

Derived from 'sarva' (all) and 'śūnyatā' (emptiness)

Compound type : tatpuruṣa (sarva+śūnyatā)

• sarva – all, whole, every, universal
  pronoun/adjective (masculine/feminine/neuter)
• śūnyatā – emptiness, voidness, nothingness
  noun (feminine)
  derived from śūnya (empty) + tā (suffix for abstract noun)

व्योम्नः (vyomnaḥ) - of space, from space, of the sky, from the sky

(noun)

neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space

मनाक् (manāk) - a little, slightly, even a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

भिद्यते (bhidyate) - is divided, is split, is broken

(verb)

3rd person , singular, passive, present (lat) of bhid

Root: bhid (class 7)

यथा (yathā) - just as, as, in which manner

(indeclinable)

प्रकचतः (prakacataḥ) - from the appearance/manifestation (referring to the creation and destruction) (of manifesting, from manifesting, appearing)

(participle)

Ablative, neuter, singular of prakacat

prakacat - manifesting, appearing, shining forth

Present Active Participle

Derived from root 'kac' (to shine, appear) with prefix 'pra'

Prefix: pra

Root: kac (class 1)

Note: Used adverbially to mean 'from manifesting' or 'as it manifests'.

चित्ते (citte) - in the mind, in consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

जगन्निर्माणसंक्षयौ (jagannirmāṇasaṁkṣayau) - the creation and destruction of the world

(noun)

Nominative, masculine, dual of jagannirmāṇasaṃkṣaya

jagannirmāṇasaṁkṣaya - creation and destruction of the world

Compound type : dvandva (jagat-nirmāṇa+saṃkṣaya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• nirmāṇa – creation, making, formation
  noun (neuter)
  Nominalization
  from root mā (to measure, build) with prefix nir
  Prefix: nis
  Root: mā (class 2)
• saṃkṣaya – destruction, decay, end, perishing
  noun (masculine)
  Nominalization
  from root kṣi (to destroy) with prefix sam
  Prefix: sam
  Root: kṣi (class 1)