योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-25

यद्विचित्रात्म तदिदं जगज्जालमिति स्थितम् ।
सर्गे निर्वाणनिष्ठत्वान्निमेषमयमुत्थितम् ॥ २५ ॥

yadvicitrātma tadidaṃ jagajjālamiti sthitam ,
sarge nirvāṇaniṣṭhatvānnimeṣamayamutthitam 25

25. yat vicitrātma tat idam jagat jālam iti sthitam
sarge nirvāṇaniṣṭhatvāt nimeṣamayam utthitam

25. idam jagat jālam yat vicitrātma tat iti sthitam
sarge nirvāṇaniṣṭhatvāt nimeṣamayam utthitam

25. This entire net of the world (jagajjāla), which is of diverse nature (ātman), is thus established. It has arisen in creation as momentary, due to its ultimate foundation being liberation (nirvāṇa).

Words meanings summery:

• यत् (yat) - which, that which

• विचित्रात्म (vicitrātma) - of diverse nature, whose nature is varied

• तत् (tat) - that, it

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• जालम् (jālam) - net, multitude, illusion, snare

• इति (iti) - thus, in this manner, marking quotation

• स्थितम् (sthitam) - established, existing, standing, settled

• सर्गे (sarge) - in creation, at the time of creation

• निर्वाणनिष्ठत्वात् (nirvāṇaniṣṭhatvāt) - due to being grounded in nirvāṇa, due to its foundation in liberation

• निमेषमयम् (nimeṣamayam) - momentary, lasting only a blink

• उत्थितम् (utthitam) - arisen, emerged, produced

Words meanings and morphology

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

विचित्रात्म (vicitrātma) - of diverse nature, whose nature is varied

(adjective)

Nominative, neuter, singular of vicitrātman

vicitrātman - of diverse nature, whose nature is variegated

Compound type : bahuvrīhi (vicitra+ātman)

• vicitra – variegated, diverse, strange, wonderful
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

जालम् (jālam) - net, multitude, illusion, snare

(noun)

Nominative, neuter, singular of jāla

jāla - net, snare, multitude, collection, illusion

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

स्थितम् (sthitam) - established, existing, standing, settled

(adjective)

Nominative, neuter, singular of sthita

sthita - established, existing, standing, situated, firm

Past Passive Participle

Past passive participle of the root 'sthā' (to stand)

Root: sthā (class 1)

सर्गे (sarge) - in creation, at the time of creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, chapter, section

निर्वाणनिष्ठत्वात् (nirvāṇaniṣṭhatvāt) - due to being grounded in nirvāṇa, due to its foundation in liberation

(noun)

Ablative, neuter, singular of nirvāṇaniṣṭhatva

nirvāṇaniṣṭhatva - the state of being grounded in nirvāṇa, devotion to nirvāṇa

Compound type : tatpuruṣa (nirvāṇa+niṣṭha+tva)

• nirvāṇa – liberation, extinction, bliss
  noun (neuter)
• niṣṭha – standing in, devoted to, founded on, ending in
  adjective (masculine)
• tva – suffix forming abstract nouns, 'state of being'
  suffix (neuter)

निमेषमयम् (nimeṣamayam) - momentary, lasting only a blink

(adjective)

Nominative, neuter, singular of nimeṣamaya

nimeṣamaya - consisting of a wink or blink, momentary

Compound type : tatpuruṣa (nimeṣa+maya)

• nimeṣa – a wink, a blink, an instant, a moment
  noun (masculine)
• maya – made of, consisting of, full of
  suffix (adjective) (masculine)

उत्थितम् (utthitam) - arisen, emerged, produced

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, emerged, standing up, produced

Past Passive Participle

Past passive participle of the root 'sthā' with prefix 'ut'

Prefix: ut

Root: sthā (class 1)