योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-1

श्रीभगवानुवाच ।
इति निर्वासनत्वेन जीवन्मुक्ततयार्जुन ।
अन्तः शीतलतामेत्य बन्धुदुःखमलं त्यज ॥ १ ॥

śrībhagavānuvāca ,
iti nirvāsanatvena jīvanmuktatayārjuna ,
antaḥ śītalatāmetya bandhuduḥkhamalaṃ tyaja 1

1. śrībhagavān uvāca | iti nirvāsanatvena jīvanmuktatayā
arjuna | antaḥ śītalatām etya bandhudukham alam tyaja ||

1. śrībhagavān uvāca.
arjuna,
iti nirvāsanatvena,
jīvanmuktatayā,
antaḥ śītalatām etya,
bandhudukham alam tyaja.

1. The Blessed Lord said: "Thus, O Arjuna, by becoming free from mental impressions (vāsanā) and attaining liberation (mokṣa) while living (jīvanmukta), achieve inner peace. Completely abandon the suffering for (or caused by) your relatives."

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - the Blessed Lord

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this way, so

• निर्वासनत्वेन (nirvāsanatvena) - by being free from mental impressions/desires

• जीवन्मुक्ततया (jīvanmuktatayā) - by attaining liberation (mokṣa) while living (jīvanmukta) (by the state of being liberated while living)

• अर्जुन (arjuna) - Arjuna (a proper name)

• अन्तः (antaḥ) - within, inside

• शीतलताम् (śītalatām) - coolness, peace (accusative)

• एत्य (etya) - having attained, having approached

• बन्धुदुखम् (bandhudukham) - suffering for/from relatives

• अलम् (alam) - enough, sufficiently, completely, stop

• त्यज (tyaja) - abandon, give up, renounce (imperative)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - the Blessed Lord

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the glorious, the divine, the blessed lord

compound of śrī + bhagavat

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – glory, prosperity, divine beauty
  noun (feminine)
• bhagavat – possessing fortune, glorious, divine, lord
  adjective (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

इति (iti) - thus, in this way, so

(indeclinable)

निर्वासनत्वेन (nirvāsanatvena) - by being free from mental impressions/desires

(noun)

Instrumental, neuter, singular of nirvāsanatva

nirvāsanatva - state of being free from mental impressions/desires

compound of nis + vāsanā + tva (suffix for abstract noun)

Compound type : bahuvrīhi-derived (nis+vāsanā+tva)

• nis – without, out, away
  indeclinable
• vāsanā – mental impression, subconscious tendency, desire
  noun (feminine)
  derived from root vas (to dwell, to perfume)
  Root: vas (class 2)
• tva – suffix forming abstract nouns, 'ness', 'hood'
  suffix (neuter)
  forms abstract nouns from adjectives or nouns

जीवन्मुक्ततया (jīvanmuktatayā) - by attaining liberation (mokṣa) while living (jīvanmukta) (by the state of being liberated while living)

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - state of being liberated while living, living liberation

compound of jīvat + mukta + tā (suffix for abstract noun)

Compound type : karmadhāraya-derived (jīvat+mukta+tā)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  derived from root jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  derived from root muc (to release)
  Root: muc (class 6)
• tā – suffix forming abstract nouns, 'ness', 'hood'
  suffix (feminine)
  forms abstract nouns from adjectives or nouns

अर्जुन (arjuna) - Arjuna (a proper name)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, silver

अन्तः (antaḥ) - within, inside

(indeclinable)

Note: refers to inner self/mind

शीतलताम् (śītalatām) - coolness, peace (accusative)

(noun)

Accusative, feminine, singular of śītalatā

śītalatā - coolness, coldness, calmness, peace

derived from śītala + tā (suffix for abstract noun)

एत्य (etya) - having attained, having approached

(indeclinable)

absolutive/gerund

derived from root i (to go) with prefix ā

Prefix: ā

Root: i (class 2)

बन्धुदुखम् (bandhudukham) - suffering for/from relatives

(noun)

Accusative, neuter, singular of bandhudukha

bandhudukha - suffering for/from relatives

compound of bandhu + duḥkha

Compound type : ṣaṣṭhī-tatpuruṣa (bandhu+duḥkha)

• bandhu – relative, kinsman, friend
  noun (masculine)
• duḥkha – suffering, sorrow, pain, misery
  noun (neuter)

अलम् (alam) - enough, sufficiently, completely, stop

(indeclinable)

Note: modifies 'tyaja', indicating complete abandonment

त्यज (tyaja) - abandon, give up, renounce (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)