योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-14

किं त्वनालोकितेऽपि स्यात्सत्यं नास्त्येव विभ्रमे ।
क्रमेणालोकतः सत्यमालोकेन विलीयते ॥ १४ ॥

kiṃ tvanālokite'pi syātsatyaṃ nāstyeva vibhrame ,
krameṇālokataḥ satyamālokena vilīyate 14

14. kim tu anālokite api syāt satyam na asti eva
vibhrame | krameṇa ālokataḥ satyam ālokena vilīyate

14. kim tu anālokite api satyam syāt vibhrame na eva
satyam asti krameṇa ālokataḥ satyam ālokena vilīyate

14. But even when unperceived, reality might exist; yet, in delusion, there is certainly no reality. Gradually, through discernment, [that apparent] reality dissolves away by that very discernment.

Words meanings summery:

• किम् (kim) - but (used as an interrogative particle implying 'but') (what, but, whether, interrogative particle)

• तु (tu) - but (but, however, on the other hand)

• अनालोकिते (anālokite) - when unperceived (in the unobserved, in what is not perceived, when not perceived)

• अपि (api) - even (even, also, too, although)

• स्यात् (syāt) - might exist (may be, might be, would be, exists)

• सत्यम् (satyam) - reality (truth, reality, the real)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• एव (eva) - certainly (indeed, only, certainly)

• विभ्रमे (vibhrame) - in delusion (in delusion, in error, in confusion)

• क्रमेण (krameṇa) - gradually (gradually, in sequence, in due course)

• आलोकतः (ālokataḥ) - through discernment (from perception, by discerning, through observation, from light)

• सत्यम् (satyam) - [that apparent] reality (truth, reality, the real)

• आलोकेन (ālokena) - by that very discernment (by perception, by discernment, through observation, by light)

• विलीयते (vilīyate) - dissolves away (dissolves, melts away, merges, disappears)

Words meanings and morphology

किम् (kim) - but (used as an interrogative particle implying 'but') (what, but, whether, interrogative particle)

(indeclinable)

तु (tu) - but (but, however, on the other hand)

(indeclinable)

अनालोकिते (anālokite) - when unperceived (in the unobserved, in what is not perceived, when not perceived)

(adjective)

Locative, neuter, singular of anālokita

anālokita - unobserved, unperceived, unseen

Past Passive Participle

Negated past passive participle of root 'lok' with prefix 'ā'.

Prefix: ā

Root: lok (class 10)

Note: Used as a substantive, 'in the unperceived state'.

अपि (api) - even (even, also, too, although)

(indeclinable)

स्यात् (syāt) - might exist (may be, might be, would be, exists)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

Root: as (class 2)

सत्यम् (satyam) - reality (truth, reality, the real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एव (eva) - certainly (indeed, only, certainly)

(indeclinable)

विभ्रमे (vibhrame) - in delusion (in delusion, in error, in confusion)

(noun)

Locative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, illusion, whirling, wandering

Prefix: vi

Root: bhram (class 1)

क्रमेण (krameṇa) - gradually (gradually, in sequence, in due course)

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, progression, course

Root: kram (class 1)

आलोकतः (ālokataḥ) - through discernment (from perception, by discerning, through observation, from light)

(noun)

Ablative, masculine, singular of āloka

āloka - light, perception, observation, discernment, view

Derived from root 'lok' with prefix 'ā', with the ablative suffix 'taḥ'.

Prefix: ā

Root: lok (class 10)

Note: Suffix 'taḥ' can denote 'from' or 'by means of'.

सत्यम् (satyam) - [that apparent] reality (truth, reality, the real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

आलोकेन (ālokena) - by that very discernment (by perception, by discernment, through observation, by light)

(noun)

Instrumental, masculine, singular of āloka

āloka - light, perception, observation, discernment, view

Prefix: ā

Root: lok (class 10)

विलीयते (vilīyate) - dissolves away (dissolves, melts away, merges, disappears)

(verb)

3rd person , singular, passive, present (laṭ) of vilī

Passive form of root 'lī' with prefix 'vi'.

Prefix: vi

Root: lī (class 4)