योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-35

ब्रह्मेन्द्ररुद्रहरिबाहुचतुष्टयोग्रा सत्त्वावृतोन्नतकुचस्फुरदङ्गयष्टिः ।
सुव्यालवेष्टितमहीतलपद्मपीठा पत्रीकृताचलमहाभुवनोदरी च ॥ ३५ ॥

brahmendrarudraharibāhucatuṣṭayogrā sattvāvṛtonnatakucasphuradaṅgayaṣṭiḥ ,
suvyālaveṣṭitamahītalapadmapīṭhā patrīkṛtācalamahābhuvanodarī ca 35

35. brahmendrarudraharibāhucatuṣṭayogrā
sattvāvṛtonnatakucasphuradaṅgayaṣṭiḥ
suvyālaveṣṭitamahītalapadmapīṭhā
patrīkṛtācalamahābhuvanodarī ca

35. brahmendrarudraharibāhucatuṣṭayogrā
sattvāvṛtonnatakucasphuradaṅgayaṣṭiḥ
suvyālaveṣṭitamahītalapadmapīṭhā
patrīkṛtācalamahābhuvanodarī ca

35. She is mighty with the four arms of Brahmā, Indra, Rudra, and Hari. Her prominent breasts are enveloped by pure existence (sattva), and her slender body shines. Her lotus-seat on the earth's surface is entwined by great serpents, and her belly is formed by the great, immovable worlds, appearing like pages or leaves.

Words meanings summery:

• ब्रह्मेन्द्ररुद्रहरिबाहुचतुष्टयोग्रा (brahmendrarudraharibāhucatuṣṭayogrā) - (the image) mighty with the four arms of Brahmā, Indra, Rudra, and Hari (fierce/mighty with the fourfold arms of Brahmā, Indra, Rudra, and Hari)

• सत्त्वावृतोन्नतकुचस्फुरदङ्गयष्टिः (sattvāvṛtonnatakucasphuradaṅgayaṣṭiḥ) - (the image) whose prominent breasts are enveloped by pure existence (sattva), and whose slender body shines (whose prominent breasts are enveloped by pure existence and whose slender body shines)

• सुव्यालवेष्टितमहीतलपद्मपीठा (suvyālaveṣṭitamahītalapadmapīṭhā) - (the image) whose lotus-seat on the earth's surface is entwined by great serpents (whose lotus-seat on the earth's surface is entwined by great snakes)

• पत्रीकृताचलमहाभुवनोदरी (patrīkṛtācalamahābhuvanodarī) - (the image) whose belly is formed by the great, immovable worlds, appearing like pages or leaves (whose belly is the great, immovable worlds made into leaves/pages)

• च (ca) - and (and, also)

Words meanings and morphology

ब्रह्मेन्द्ररुद्रहरिबाहुचतुष्टयोग्रा (brahmendrarudraharibāhucatuṣṭayogrā) - (the image) mighty with the four arms of Brahmā, Indra, Rudra, and Hari (fierce/mighty with the fourfold arms of Brahmā, Indra, Rudra, and Hari)

(noun)

Nominative, feminine, singular of brahmendrarudraharibāhucatuṣṭayogrā

brahmendrarudraharibāhucatuṣṭayogrā - fierce/mighty with the fourfold arms of Brahmā, Indra, Rudra, and Hari (feminine)

Compound type : Bahuvrihi (brahman+indra+rudra+hari+bāhucatuṣṭaya+ugrā)

• brahman – Brahmā (the creator god), sacred utterance, ultimate reality (brahman)
  proper noun (masculine)
• indra – Indra (king of gods)
  proper noun (masculine)
• rudra – Rudra (an early form of Shiva), fierce
  proper noun (masculine)
• hari – Hari (Vishnu), tawny, yellowish, lion
  proper noun (masculine)
• bāhucatuṣṭaya – fourfold arms
  noun (neuter)
• ugrā – fierce, mighty, terrible (feminine)
  adjective (feminine)

सत्त्वावृतोन्नतकुचस्फुरदङ्गयष्टिः (sattvāvṛtonnatakucasphuradaṅgayaṣṭiḥ) - (the image) whose prominent breasts are enveloped by pure existence (sattva), and whose slender body shines (whose prominent breasts are enveloped by pure existence and whose slender body shines)

(noun)

Nominative, feminine, singular of sattvāvṛtonnatakucasphuradaṅgayaṣṭi

sattvāvṛtonnatakucasphuradaṅgayaṣṭi - whose prominent breasts are enveloped by pure existence and whose slender body shines (feminine)

Compound type : Bahuvrihi (sattva+āvṛta+unnata+kuca+sphurat+aṅgayaṣṭi)

• sattva – existence, reality, essence, goodness (sattva)
  noun (neuter)
• āvṛta – covered, enveloped, surrounded
  adjective
  Past Passive Participle
  Derived from root √vṛ (class 5, 'vṛṇoti') with prefix 'ā'
  Prefix: ā
  Root: vṛ (class 5)
• unnata – elevated, prominent, high
  adjective
  Past Passive Participle
  Derived from root √nam (class 1, 'namati') with prefix 'ud'
  Prefix: ud
  Root: nam (class 1)
• kuca – breast, bosom
  noun (masculine)
• sphurat – shining, trembling, vibrating, throbbing
  adjective
  Present Active Participle
  Derived from root √sphur (class 6, 'sphurati')
  Root: sphur (class 6)
• aṅgayaṣṭi – slender body (lit. 'body-stick')
  noun (feminine)

सुव्यालवेष्टितमहीतलपद्मपीठा (suvyālaveṣṭitamahītalapadmapīṭhā) - (the image) whose lotus-seat on the earth's surface is entwined by great serpents (whose lotus-seat on the earth's surface is entwined by great snakes)

(noun)

Nominative, feminine, singular of suvyālaveṣṭitamahītalapadmapīṭhā

suvyālaveṣṭitamahītalapadmapīṭhā - whose lotus-seat on the earth's surface is entwined by great snakes (feminine)

Compound type : Bahuvrihi (suvyāla+veṣṭita+mahītala+padmapīṭha)

• suvyāla – good/great serpent
  noun (masculine)
• veṣṭita – encircled, entwined, wrapped
  adjective
  Past Passive Participle
  Derived from root √veṣṭ (class 1, 'veṣṭate')
  Root: veṣṭ (class 1)
• mahītala – surface of the earth, ground
  noun (neuter)
• padmapīṭha – lotus-seat, lotus-pedestal
  noun (neuter)

पत्रीकृताचलमहाभुवनोदरी (patrīkṛtācalamahābhuvanodarī) - (the image) whose belly is formed by the great, immovable worlds, appearing like pages or leaves (whose belly is the great, immovable worlds made into leaves/pages)

(noun)

Nominative, feminine, singular of patrīkṛtācalamahābhuvanodarī

patrīkṛtācalamahābhuvanodarī - whose belly is the great, immovable worlds made into leaves/pages (feminine)

Compound type : Bahuvrihi (patrīkṛta+acala+mahābhuvana+udarī)

• patrīkṛta – made into a leaf/page/document
  adjective
  Compound verb derivative
  Derived from 'patra' (leaf) and 'kṛta' (made)
  Root: kṛ (class 8)
• acala – immovable, steady, mountain
  adjective
  Negative compound 'a' + 'cala'
• mahābhuvana – great world, great realm
  noun (neuter)
• udarī – belly, abdomen
  noun (feminine)

च (ca) - and (and, also)

(indeclinable)