योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-56, verse-22

क्षणभावितमोहेन कल्पना परिकल्पिता ।
असदेव मनोराज्यं कर्तुं शक्तं यथा मनः ॥ २२ ॥

kṣaṇabhāvitamohena kalpanā parikalpitā ,
asadeva manorājyaṃ kartuṃ śaktaṃ yathā manaḥ 22

22. kṣaṇabhāvitamohena kalpanā parikalpitā asat
eva manorājyam kartum śaktam yathā manaḥ

22. Just as the mind is capable of creating a mental kingdom that is entirely non-existent, so too, imagination (kalpanā) is conceived by a delusion (moha) that arises in an instant.

Words meanings summery:

• क्षणभावितमोहेन (kṣaṇabhāvitamohena) - by a delusion born of a moment, by a momentary delusion

• कल्पना (kalpanā) - imagination, conception, mental construction

• परिकल्पिता (parikalpitā) - imagined, conceived, created

• असत् (asat) - non-existent, unreal, false

• एव (eva) - indeed, only, just, exactly

• मनोराज्यम् (manorājyam) - mental kingdom, realm of the mind

• कर्तुम् (kartum) - to do, to make, to create

• शक्तम् (śaktam) - capable, able, powerful

• यथा (yathā) - just as, as, in which manner

• मनः (manaḥ) - the mind, intellect

Words meanings and morphology

क्षणभावितमोहेन (kṣaṇabhāvitamohena) - by a delusion born of a moment, by a momentary delusion

(noun)

Instrumental, masculine, singular of kṣaṇabhāvitamoha

kṣaṇabhāvitamoha - a delusion (moha) produced (bhāvita) by a moment (kṣaṇa)

Compound type : tatpuruṣa (kṣaṇa+bhāvita+moha)

• kṣaṇa – moment, instant
  noun (masculine)
• bhāvita – produced, caused, manifested
  participle (masculine/feminine/neuter)
  Past Passive Participle
  from root bhū (to be, become) in its causative sense
  Root: bhū (class 1)
• moha – delusion, infatuation, bewilderment (moha)
  noun (masculine)
  from root muh (to be bewildered)
  Root: muh (class 4)

कल्पना (kalpanā) - imagination, conception, mental construction

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, fancy, conception, mental creation

from root kḷp (to arrange, imagine)

Root: kḷp (class 1)

परिकल्पिता (parikalpitā) - imagined, conceived, created

(participle)

Nominative, feminine, singular of parikalpita

parikalpita - imagined, conceived, planned, constructed

Past Passive Participle

from root kḷp (to arrange, imagine) with prefix pari

Prefix: pari

Root: kḷp (class 1)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle (negative)

Negative of 'sat' (existent), from 'as' (to be)

Prefix: a

Root: as (class 2)

Note: Functions as a predicate adjective for 'manorājyam'.

एव (eva) - indeed, only, just, exactly

(indeclinable)

मनोराज्यम् (manorājyam) - mental kingdom, realm of the mind

(noun)

Accusative, neuter, singular of manorājya

manorājya - mental kingdom, realm of the mind, mind's dominion

Compound of 'manas' (mind) and 'rājya' (kingdom).

Compound type : ṣaṣṭhī tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, realm, dominion
  noun (neuter)

कर्तुम् (kartum) - to do, to make, to create

(infinitive)

शक्तम् (śaktam) - capable, able, powerful

(participle)

Nominative, neuter, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

from root śak (to be able, capable)

Root: śak (class 5)

Note: Used here as an adjective, agreeing with 'manaḥ'.

यथा (yathā) - just as, as, in which manner

(indeclinable)

मनः (manaḥ) - the mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding