योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-4

क्षीरादेरिव तेनास्ति ब्रह्मणो न विकारिता ।
अनाद्यन्तविभागस्य न चैषोऽवयविक्रमः ॥ ४ ॥

kṣīrāderiva tenāsti brahmaṇo na vikāritā ,
anādyantavibhāgasya na caiṣo'vayavikramaḥ 4

4. kṣīra-ādeḥ iva tena asti brahmaṇaḥ na vikāritā
anādi-anta-vibhāgasya na ca eṣaḥ avayavi-kramaḥ

4. tena kṣīra-ādeḥ iva brahmaṇaḥ vikāritā na asti
anādi-anta-vibhāgasya ca eṣaḥ avayavi-kramaḥ na

4. Therefore, unlike milk and similar substances, Brahman (brahman) does not possess a transformative nature (vikāritā). For that which is without divisions of beginning or end, there is also no sequence of constituent parts.

Words meanings summery:

• क्षीर-आदेः (kṣīra-ādeḥ) - of milk and similar substances (of milk etc., from milk etc.)

• इव (iva) - like, in comparison to (like, as, as if)

• तेन (tena) - therefore (referring to the previous discussion about Brahman's immutability) (by that, therefore)

• अस्ति (asti) - exists, there is (is, exists)

• ब्रह्मणः (brahmaṇaḥ) - of Brahman (the ultimate reality) (of Brahman)

• न (na) - not

• विकारिता (vikāritā) - transformative nature (vikāritā), the state of being subject to transformation (changeability, transformativeness, modified state)

• अनादि-अन्त-विभागस्य (anādi-anta-vibhāgasya) - of that (Brahman) which has no division into beginning or end (of that which is without beginning, end, or division)

• न (na) - not

• च (ca) - nor, also (and, also, moreover)

• एषः (eṣaḥ) - this (referring to the sequence of parts) (this (masculine nominative))

• अवयवि-क्रमः (avayavi-kramaḥ) - a sequence of constituent parts (sequence of parts, order of components)

Words meanings and morphology

क्षीर-आदेः (kṣīra-ādeḥ) - of milk and similar substances (of milk etc., from milk etc.)

(noun)

Genitive, masculine, singular of kṣīra-ādi

kṣīra-ādi - milk and so on, beginning with milk

Compound type : tatpuruṣa (kṣīra+ādi)

• kṣīra – milk
  noun (neuter)
• ādi – beginning, etcetera
  noun (masculine)

Note: Refers to examples of substances that undergo transformation.

इव (iva) - like, in comparison to (like, as, as if)

(indeclinable)

Note: Particle indicating comparison.

तेन (tena) - therefore (referring to the previous discussion about Brahman's immutability) (by that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Connects this statement to the preceding explanation of Brahman (brahman).

अस्ति (asti) - exists, there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active of √as

Root: as (class 2)

Note: The verb of existence for 'vikāritā'.

ब्रह्मणः (brahmaṇaḥ) - of Brahman (the ultimate reality) (of Brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit

Root: bṛh (class 1)

Note: Possessive case, indicating 'Brahman's transformative nature'.

न (na) - not

(indeclinable)

Note: Negates the noun 'vikāritā'.

विकारिता (vikāritā) - transformative nature (vikāritā), the state of being subject to transformation (changeability, transformativeness, modified state)

(noun)

Nominative, feminine, singular of vikāritā

vikāritā - changeability, being subject to modification

Derived from 'vikāra' (transformation) with suffix '-tā'

Note: The subject of the 'asti' verb, negated by 'na'.

अनादि-अन्त-विभागस्य (anādi-anta-vibhāgasya) - of that (Brahman) which has no division into beginning or end (of that which is without beginning, end, or division)

(adjective)

Genitive, masculine, singular of anādi-anta-vibhāga

anādi-anta-vibhāga - without division of beginning or end

Compound type : bahuvrīhi (an+ādi+anta+vibhāga)

• an – not, without
  indeclinable
• ādi – beginning
  noun (masculine)
• anta – end
  noun (masculine)
• vibhāga – division, distinction
  noun (masculine)
  Derived from √bhaj with prefix vi-
  Prefix: vi
  Root: bhaj (class 1)

Note: Describes Brahman (brahman), whose genitive case implies 'of such a Brahman'.

न (na) - not

(indeclinable)

Note: Negates the existence of 'avayavi-kramaḥ'.

च (ca) - nor, also (and, also, moreover)

(indeclinable)

Note: Connects two negated statements, implying 'nor also'.

एषः (eṣaḥ) - this (referring to the sequence of parts) (this (masculine nominative))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Demonstrative pronoun, referring to 'avayavi-kramaḥ'.

अवयवि-क्रमः (avayavi-kramaḥ) - a sequence of constituent parts (sequence of parts, order of components)

(noun)

Nominative, masculine, singular of avayavi-krama

avayavi-krama - sequence of parts, order of components

Compound type : ṣaṣṭhī-tatpuruṣa (avayavin+krama)

• avayavin – having parts, a whole with parts, component
  noun (masculine)
  Derived from 'avayava' (part) with suffix '-in'
• krama – sequence, order, succession
  noun (masculine)
  Derived from √kram
  Root: kram (class 1)

Note: Predicate nominative with implied 'asti' (is).