योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-18

अप्रबुद्धं मनो यावत्तावदेव भ्रमं विना ।
न प्रबोधमुपायाति तदाक्रोशशतैरपि ॥ १८ ॥

aprabuddhaṃ mano yāvattāvadeva bhramaṃ vinā ,
na prabodhamupāyāti tadākrośaśatairapi 18

18. aprabuddham manaḥ yāvat tāvat eva bhramam vinā
na prabodham upāyāti tadā āśrośaśataiḥ api

18. aprabuddham manaḥ yāvat tāvat eva bhramam vinā
prabodham na upāyāti tadā āśrośaśataiḥ api

18. As long as the mind remains unenlightened (aprabuddha), it does not attain awakening (prabodha) without overcoming delusion (bhrama). Even by hundreds of rebukes, it will not achieve that realization at that time.

Words meanings summery:

• अप्रबुद्धम् (aprabuddham) - unenlightened, unawakened, unconscious

• मनः (manaḥ) - mind, intellect, understanding

• यावत् (yāvat) - as long as, as far as, to the extent that

• तावत् (tāvat) - so long, at that time, then

• एव (eva) - only, just, indeed, precisely

• भ्रमम् (bhramam) - delusion (bhrama) (delusion, error, wandering)

• विना (vinā) - without, except for

• न (na) - not, no

• प्रबोधम् (prabodham) - awakening (prabodha) (awakening, enlightenment, knowledge)

• उपायाति (upāyāti) - attains, approaches, reaches

• तदा (tadā) - then, at that time

• आश्रोशशतैः (āśrośaśataiḥ) - by hundreds of reproaches/scoldings

• अपि (api) - even, also, too

Words meanings and morphology

अप्रबुद्धम् (aprabuddham) - unenlightened, unawakened, unconscious

(adjective)

Nominative, neuter, singular of aprabuddha

aprabuddha - unenlightened, unawakened, unconscious

Past Passive Participle

Derived from root budh with prefix pra, then negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+prabuddha)

• a – not, non-
  indeclinable
  negating prefix
• prabuddha – awakened, enlightened
  adjective
  Past Passive Particulation
  from pra-budh
  Prefix: pra
  Root: budh (class 1)

Note: Qualifies manaḥ.

मनः (manaḥ) - mind, intellect, understanding

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding

Root: man (class 4)

Note: Subject of the sentence.

यावत् (yāvat) - as long as, as far as, to the extent that

(indeclinable)

तावत् (tāvat) - so long, at that time, then

(indeclinable)

Formed from pronominal base 'tad'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

भ्रमम् (bhramam) - delusion (bhrama) (delusion, error, wandering)

(noun)

Accusative, masculine, singular of bhrama

bhrama - delusion, error, wandering, illusion

From root bhram (to wander, to err).

Root: bhram (class 1)

Note: Object governed by vinā.

विना (vinā) - without, except for

(indeclinable)

न (na) - not, no

(indeclinable)

प्रबोधम् (prabodham) - awakening (prabodha) (awakening, enlightenment, knowledge)

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, enlightenment, knowledge, consciousness

From pra-budh.

Prefix: pra

Root: budh (class 1)

Note: Object of upāyāti.

उपायाति (upāyāti) - attains, approaches, reaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Present Active Indicative

From root yā (class 2) with upasargas upa-ā.

Prefixes: upa+ā

Root: yā (class 2)

Note: Verb for manaḥ.

तदा (tadā) - then, at that time

(indeclinable)

Adverb formed from pronominal base tad.

आश्रोशशतैः (āśrośaśataiḥ) - by hundreds of reproaches/scoldings

(noun)

Instrumental, neuter, plural of āśrośaśata

āśrośaśata - hundred reproaches, hundred insults

Compound of āśrośa and śata.

Compound type : ṣaṣṭhī-tatpuruṣa (āśrośa+śata)

• āśrośa – reproach, abuse, cry
  noun (masculine)
  from root kruś with prefix ā
  Prefix: ā
  Root: kruś (class 1)
• śata – hundred
  noun (neuter)

Note: Indicates means.

अपि (api) - even, also, too

(indeclinable)