योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-26

निर्ममो निरहंकारो बुद्धिमानसि साधु चेत् ।
तद्ब्रह्म वेदनं शान्तं सर्वभूतस्थितं भव ॥ २६ ॥

nirmamo nirahaṃkāro buddhimānasi sādhu cet ,
tadbrahma vedanaṃ śāntaṃ sarvabhūtasthitaṃ bhava 26

26. nirmamaḥ nirahaṅkāraḥ buddhimān asi sādhu cet
tat brahma vedanam śāntam sarvabhūtasthitam bhava

26. cet sādhu asi buddhimān nirmamaḥ nirahaṅkāraḥ
tat śāntam sarvabhūtasthitam brahma vedanam bhava

26. If you are truly discerning, free from possessiveness, and without ego (ahaṅkāra), then become that peaceful knowledge (vedanam) of Brahman (brahman) which is present in all beings.

Words meanings summery:

• निर्ममः (nirmamaḥ) - without possessiveness, free from the sense of 'mine'

• निरहङ्कारः (nirahaṅkāraḥ) - without ego, free from self-identification

• बुद्धिमान् (buddhimān) - intelligent, discerning, wise

• असि (asi) - you are

• साधु (sādhu) - good, right, proper, excellent

• चेत् (cet) - if, in case that

• तत् (tat) - that

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• वेदनम् (vedanam) - knowledge, understanding, realization

• शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

• सर्वभूतस्थितम् (sarvabhūtasthitam) - situated in all beings, residing in all creatures

• भव (bhava) - be, become

Words meanings and morphology

निर्ममः (nirmamaḥ) - without possessiveness, free from the sense of 'mine'

(adjective)

Nominative, masculine, singular of nirmama

nirmama - without possessiveness, free from egoism

Compound of nis (without) and mama (mine).

Compound type : bahuvrīhi (nis+mama)

• nis – without, out, away
  indeclinable
• mama – mine, my
  pronoun
  Genitive singular of asmad (I).

निरहङ्कारः (nirahaṅkāraḥ) - without ego, free from self-identification

(adjective)

Nominative, masculine, singular of nirahaṅkāra

nirahaṅkāra - without ego (ahaṅkāra), free from self-conceit

Compound of nis (without) and ahaṅkāra (ego).

Compound type : bahuvrīhi (nis+ahaṅkāra)

• nis – without, out, away
  indeclinable
• ahaṅkāra – ego, egoism, self-conceit
  noun (masculine)
  From aham (I) + kāra (making, doing).

बुद्धिमान् (buddhimān) - intelligent, discerning, wise

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intellect

Derived from buddhi (intellect) with matup suffix.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

साधु (sādhu) - good, right, proper, excellent

(adjective)

singular of sādhu

sādhu - good, virtuous, proper, righteous, excellent

Note: Used adverbially here as 'well' or 'truly'.

चेत् (cet) - if, in case that

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the knowledge (vedanam) of Brahman.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

Note: Agrees with 'vedanam' which is the object of 'bhava'.

वेदनम् (vedanam) - knowledge, understanding, realization

(noun)

Accusative, neuter, singular of vedana

vedana - knowledge, perception, sensation, understanding

verbal noun

Derived from root vid (to know) with suffix -ana.

Root: vid (class 2)

Note: Object of the verb 'bhava' (become).

शान्तम् (śāntam) - peaceful, tranquil, calm, quiet

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased, extinct

Past Passive Participle

From root śam (to be calm, cease).

Root: śam (class 4)

Note: Agrees with 'vedanam'.

सर्वभूतस्थितम् (sarvabhūtasthitam) - situated in all beings, residing in all creatures

(adjective)

Accusative, neuter, singular of sarvabhūtasthita

sarvabhūtasthita - abiding in all beings, present in all creatures

Compound type : tatpuruṣa (sarvabhūta+sthita)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• sthita – situated, standing, abiding, existing
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'vedanam'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)