योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-13

त्वमहं जगदाशाश्च द्यौर्भूश्चाप्यनलादि वा ।
ब्रह्ममात्रमनाद्यन्तं नाविद्यास्ति मनागपि ॥ १३ ॥

tvamahaṃ jagadāśāśca dyaurbhūścāpyanalādi vā ,
brahmamātramanādyantaṃ nāvidyāsti manāgapi 13

13. tvam aham jagat āśāḥ ca dyauḥ bhūḥ ca api anala ādi
vā brahmamātram anādyantam na avidyā asti manāk api

13. tvam aham jagat āśāḥ ca dyauḥ bhūḥ ca api anala ādi vā anādyantam brahmamātram.
avidyā manāk api na asti

13. You, I, the world, the cardinal directions, heaven, earth, fire, and all else—all are merely the beginningless and endless (brahman). There is not even the slightest trace of ignorance (avidyā) anywhere.

Words meanings summery:

• त्वम् (tvam) - you

• अहम् (aham) - I

• जगत् (jagat) - world, universe

• आशाः (āśāḥ) - quarters, directions

• च (ca) - and

• द्यौः (dyauḥ) - heaven, sky

• भूः (bhūḥ) - earth, ground

• च (ca) - and

• अपि (api) - also, even, too

• अनल (anala) - fire

• आदि (ādi) - etcetera, and so on, beginning with

• वा (vā) - or, either...or

• ब्रह्ममात्रम् (brahmamātram) - merely (brahman), solely (brahman)

• अनाद्यन्तम् (anādyantam) - without beginning or end

• न (na) - not, no

• अविद्या (avidyā) - ignorance, nescience

• अस्ति (asti) - it is, it exists

• मनाक् (manāk) - a little, slightly, a trace

• अपि (api) - also, even

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

Derived from root 'gam' (to go) with 'śaṭṛ' suffix, used as a noun

Root: gam (class 1)

आशाः (āśāḥ) - quarters, directions

(noun)

Nominative, feminine, plural of āśā

āśā - direction, quarter, region, hope

च (ca) - and

(indeclinable)

द्यौः (dyauḥ) - heaven, sky

(noun)

Nominative, masculine, singular of dyu

dyu - heaven, sky, day

भूः (bhūḥ) - earth, ground

(noun)

Nominative, feminine, singular of bhū

bhū - earth, ground, place

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अनल (anala) - fire

(noun)

Nominative, masculine, singular of anala

anala - fire, the god of fire (Agni)

आदि (ādi) - etcetera, and so on, beginning with

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

ब्रह्ममात्रम् (brahmamātram) - merely (brahman), solely (brahman)

(adjective)

Nominative, neuter, singular of brahmamātra

brahmamātra - merely Brahman, only Brahman

Compound type : karmadhāraya (brahman+mātra)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• mātra – only, merely, exclusively, nothing but
  indeclinable (neuter)

अनाद्यन्तम् (anādyantam) - without beginning or end

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning and end, eternal

Compound of 'an' (not) + 'ādi' (beginning) + 'anta' (end)

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

न (na) - not, no

(indeclinable)

अविद्या (avidyā) - ignorance, nescience

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, lack of true knowledge

Compound of 'a' (negation) and 'vidyā' (knowledge)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense 3rd person singular active

Root: as (class 2)

मनाक् (manāk) - a little, slightly, a trace

(indeclinable)

अपि (api) - also, even

(indeclinable)