योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-25

भारूपश्चेतनो व्यापी परमात्माहमित्ययम् ।
राघवानुभवान्तस्त्वं तिष्ठन्गच्छञ्छ्वसन्स्वपन् ॥ २५ ॥

bhārūpaścetano vyāpī paramātmāhamityayam ,
rāghavānubhavāntastvaṃ tiṣṭhangacchañchvasansvapan 25

25. bhārūpaḥ cetanaḥ vyāpī paramātmā aham iti ayam
rāghavānubhavāntaḥ tvam tiṣṭhan gacchan śvasan svapan

25. ayam iti (yad) aham bhārūpaḥ cetanaḥ vyāpī paramātmā (asmi).
tvam rāghavānubhavāntaḥ (san) tiṣṭhan gacchan śvasan svapan (api tathā eva tiṣṭhasi)

25. This is the reality: I am the Supreme Self (paramātman), whose very form is radiance, who is conscious, and all-pervading. You, O Rāghava, possessing this inner experience, remain (as such) whether standing, moving, breathing, or sleeping.

Words meanings summery:

• भारूपः (bhārūpaḥ) - having the nature of light/radiance, luminous in form

• चेतनः (cetanaḥ) - conscious, sentient, consciousness

• व्यापी (vyāpī) - all-pervading, omnipresent

• परमात्मा (paramātmā) - the Supreme Self (ātman)

• अहम् (aham) - I

• इति (iti) - thus, in this manner, 'quote' marker

• अयम् (ayam) - this (one)

• राघवानुभवान्तः (rāghavānubhavāntaḥ) - (You, Rāghava,) possessing this inner experience (of Paramātman) (whose inner self is filled with (this) experience, having inner experience (of Rāghava or referring to Rāghava's inner experience))

• त्वम् (tvam) - you

• तिष्ठन् (tiṣṭhan) - standing, remaining, being

• गच्छन् (gacchan) - going, moving

• श्वसन् (śvasan) - breathing, inhaling

• स्वपन् (svapan) - sleeping, dreaming

Words meanings and morphology

भारूपः (bhārūpaḥ) - having the nature of light/radiance, luminous in form

(adjective)

Nominative, masculine, singular of bhārūpa

bhārūpa - luminous, having the form of light/radiance

Compound type : karmadhāraya (bhā+rūpa)

• bhā – light, splendor, radiance
  noun (feminine)
• rūpa – form, nature, appearance, shape
  noun (neuter)

चेतनः (cetanaḥ) - conscious, sentient, consciousness

(adjective)

Nominative, masculine, singular of cetana

cetana - conscious, sentient, animate, consciousness

Derived from root `cit` (to perceive, know, be conscious).

Root: cit (class 1)

व्यापी (vyāpī) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of vyāpin

vyāpin - pervasive, omnipresent, encompassing

Derived from `vi-` + `āp` (to obtain, reach) with suffix `-in`.

Prefixes: vi+ā

Root: āp (class 5)

परमात्मा (paramātmā) - the Supreme Self (ātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - the Supreme Self, the Absolute (ātman)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, most excellent
  adjective
• ātman – self, soul, spirit (ātman), essence
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of ahamad

ahamad - I, ego

इति (iti) - thus, in this manner, 'quote' marker

(indeclinable)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

राघवानुभवान्तः (rāghavānubhavāntaḥ) - (You, Rāghava,) possessing this inner experience (of Paramātman) (whose inner self is filled with (this) experience, having inner experience (of Rāghava or referring to Rāghava's inner experience))

(adjective)

Nominative, masculine, singular of rāghavānubhavānta

rāghavānubhavānta - one whose inner self is the experience (of Rāghava or related to him)

Compound type : bahuvrīhi (rāghava+anubhava+antar)

• rāghava – Rāghava (descendant of Raghu, a name for Rama)
  proper noun (masculine)
• anubhava – experience, perception, understanding
  noun (masculine)
  Derived from `anu-` + `bhū` (to be, become, experience).
  Prefix: anu
  Root: bhū (class 1)
• antar – inner, within, self, interior
  noun (neuter)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तिष्ठन् (tiṣṭhan) - standing, remaining, being

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to exist, to stay

Present Active Participle

Derived from `sthā` (1st class root) with `śatṛ` suffix.

Root: sthā (class 1)

Note: Used as a present active participle modifying 'you'.

गच्छन् (gacchan) - going, moving

(adjective)

Nominative, masculine, singular of gam

gam - to go, to move, to attain

Present Active Participle

Derived from `gam` (1st class root) with `śatṛ` suffix.

Root: gam (class 1)

Note: Used as a present active participle modifying 'you'.

श्वसन् (śvasan) - breathing, inhaling

(adjective)

Nominative, masculine, singular of śvas

śvas - to breathe, to inhale, to sigh

Present Active Participle

Derived from `śvas` (2nd class root) with `śatṛ` suffix.

Root: śvas (class 2)

Note: Used as a present active participle modifying 'you'.

स्वपन् (svapan) - sleeping, dreaming

(adjective)

Nominative, masculine, singular of svap

svap - to sleep, to dream, to slumber

Present Active Participle

Derived from `svap` (2nd class root) with `śatṛ` suffix.

Root: svap (class 2)

Note: Used as a present active participle modifying 'you'.