योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-22

एतावन्तमबुद्धस्त्वं कालं युक्त्या प्रबोधितः ।
इदानीं संप्रबुद्धस्त्वं मया येनावबोध्यसे ॥ २२ ॥

etāvantamabuddhastvaṃ kālaṃ yuktyā prabodhitaḥ ,
idānīṃ saṃprabuddhastvaṃ mayā yenāvabodhyase 22

22. etāvantam abuddhaḥ tvam kālam yuktyā prabodhitaḥ
idānīm saṃprabuddhaḥ tvam mayā yena avabodhyase

22. tvam etāvantam kālam abuddhaḥ yuktyā prabodhitaḥ
idānīm tvam saṃprabuddhaḥ mayā yena avabodhyase

22. You were unenlightened for such a long time, (though) you were awakened by reasoning. Now you are thoroughly awakened, and it is by me that you are being enlightened.

Words meanings summery:

• एतावन्तम् (etāvantam) - this much, so much, so long, of such extent

• अबुद्धः (abuddhaḥ) - unenlightened, ignorant, unwise

• त्वम् (tvam) - you

• कालम् (kālam) - time, duration

• युक्त्या (yuktyā) - by means of logic, by reasoning, by proper method

• प्रबोधितः (prabodhitaḥ) - awakened, enlightened, instructed

• इदानीम् (idānīm) - now, at this time

• संप्रबुद्धः (saṁprabuddhaḥ) - thoroughly awakened, fully enlightened

• त्वम् (tvam) - you

• मया (mayā) - by me

• येन (yena) - by which, by whom, because of which

• अवबोध्यसे (avabodhyase) - you are being enlightened, made to understand

Words meanings and morphology

एतावन्तम् (etāvantam) - this much, so much, so long, of such extent

(adjective)

Accusative, masculine, singular of etāvat

etāvat - so much, so long, this much, of this size

अबुद्धः (abuddhaḥ) - unenlightened, ignorant, unwise

(adjective)

Nominative, masculine, singular of abuddha

abuddha - unenlightened, ignorant, unwise, not known

Past Passive Participle

Formed from `na` (negative prefix) + `buddha` (P.P.P. of `budh` 'to awaken, understand').

Compound type : nañ-tatpuruṣa (na+buddha)

• na – not, un-
  indeclinable
• buddha – awakened, enlightened, known
  adjective (masculine)
  Past Passive Participle
  Derived from root `budh` (to awaken, know).
  Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

कालम् (kālam) - time, duration

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, duration, black

Note: Indicates duration of time.

युक्त्या (yuktyā) - by means of logic, by reasoning, by proper method

(noun)

Instrumental, feminine, singular of yukti

yukti - logic, reasoning, method, fitness, suitability

Derived from root `yuj` (to join, connect, apply).

Root: yuj (class 7)

प्रबोधितः (prabodhitaḥ) - awakened, enlightened, instructed

(adjective)

Nominative, masculine, singular of prabodhita

prabodhita - awakened, enlightened, made aware, instructed

Past Passive Participle

Formed from `pra-` + `budh` 'to awaken'.

Prefix: pra

Root: budh (class 1)

इदानीम् (idānīm) - now, at this time

(indeclinable)

संप्रबुद्धः (saṁprabuddhaḥ) - thoroughly awakened, fully enlightened

(adjective)

Nominative, masculine, singular of saṃprabuddha

saṁprabuddha - thoroughly awakened, fully conscious/enlightened

Past Passive Participle

Formed from `sam-` + `pra-` + `budh` 'to awaken'.

Compound type : pra-tatpuruṣa (sam+pra+buddha)

• sam – together, completely, thoroughly
  upasarga
• pra – forth, forward, very, excellent
  upasarga
• buddha – awakened, enlightened, known
  adjective (masculine)
  Past Passive Participle
  Derived from root `budh` (to awaken, know).
  Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मया (mayā) - by me

(pronoun)

Instrumental, singular of ahamad

ahamad - I

येन (yena) - by which, by whom, because of which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

अवबोध्यसे (avabodhyase) - you are being enlightened, made to understand

(verb)

2nd person , singular, passive, present (laṭ) of avabudh

Prefix: ava

Root: budh (class 1)