योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-27

तदनाद्यन्तमाभासं सत्त्वमेव परं पदम् ।
स्थितोऽसि सर्वगैकात्मशुद्धसंविन्मयात्मकः ॥ २७ ॥

tadanādyantamābhāsaṃ sattvameva paraṃ padam ,
sthito'si sarvagaikātmaśuddhasaṃvinmayātmakaḥ 27

27. tat anādyantam ābhāsam sattvam eva param padam
sthitaḥ asi sarvagaikātmaśuddhasaṃvinmayātmakaḥ

27. tat anādyantam ābhāsam eva sattvam param padam (asti).
sarvagaikātmaśuddhasaṃvinmayātmakaḥ sthitaḥ asi.

27. That (Brahman) is without beginning or end, a manifestation, indeed the supreme state (param padam) of pure existence. You are established as one whose nature consists of the pure consciousness of the single self (ātman) pervading all.

Words meanings summery:

• तत् (tat) - refers to Brahman, mentioned implicitly or in previous verses (that, it)

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• आभासम् (ābhāsam) - manifestation, appearance, shining forth

• सत्त्वम् (sattvam) - existence, reality, being

• एव (eva) - indeed, only, just, certainly

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, abode, position

• स्थितः (sthitaḥ) - established, situated, abiding

• असि (asi) - you are

• सर्वगैकात्मशुद्धसंविन्मयात्मकः (sarvagaikātmaśuddhasaṁvinmayātmakaḥ) - whose nature consists of the pure consciousness of the one self (ātman) pervading all

Words meanings and morphology

तत् (tat) - refers to Brahman, mentioned implicitly or in previous verses (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound of an (negation) and ādyanta (beginning and end).

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, un-, non-
  indeclinable
  Negative prefix.
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

आभासम् (ābhāsam) - manifestation, appearance, shining forth

(noun)

Nominative, neuter, singular of ābhāsa

ābhāsa - light, splendour, appearance, manifestation, reflection

From root bhās (to shine) with prefix ā-.

Prefix: ā

Root: bhās (class 1)

सत्त्वम् (sattvam) - existence, reality, being

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essence, being, goodness, purity

From root as (to be).

Root: as (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, greatest, distant

Note: Agrees with 'padam'.

पदम् (padam) - state, abode, position

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, abode, position, word

स्थितः (sthitaḥ) - established, situated, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, abiding, firm, established

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सर्वगैकात्मशुद्धसंविन्मयात्मकः (sarvagaikātmaśuddhasaṁvinmayātmakaḥ) - whose nature consists of the pure consciousness of the one self (ātman) pervading all

(adjective)

Nominative, masculine, singular of sarvagaikātmaśuddhasaṃvinmayātmaka

sarvagaikātmaśuddhasaṁvinmayātmaka - having the nature of the pure consciousness that constitutes the one all-pervading self

A complex descriptive compound combining 'all-pervading', 'one self', 'pure consciousness', and 'nature of'.

Compound type : bahuvrīhi (sarvaga+eka+ātman+śuddha+saṃvit+maya+ātman)

• sarvaga – all-pervading, omnipresent
  adjective (masculine)
  From sarva (all) + gam (to go) + -a (suffix).
  Root: gam (class 1)
• eka – one, single, unique
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root śudh (to purify).
  Root: śudh (class 4)
• saṃvit – consciousness, knowledge, intelligence
  noun (feminine)
  From root vid (to know) with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• maya – consisting of, made of, full of
  adjective
  A secondary suffix forming adjectives, meaning 'made of' or 'consisting of'.
• ātman – self, soul, spirit, essence (as suffix -ātmaka: having the nature of)
  noun (masculine)
  Used here as the basis for the suffix -ātmaka, meaning 'having the nature of' or 'consisting of'.