योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-10

श्रीराम उवाच ।
विद्यमाने सदैकस्मिन्ब्रह्मण्येकान्तनिर्मले ।
संविद्भ्रमस्वरूपाया अविद्यायाः क आगमः ॥ १० ॥

śrīrāma uvāca ,
vidyamāne sadaikasminbrahmaṇyekāntanirmale ,
saṃvidbhramasvarūpāyā avidyāyāḥ ka āgamaḥ 10

10. śrīrāma uvāca vidyamāne sadā ekasmin brahmaṇi
ekāntanirmale saṃvidbhramasvarūpāyāḥ avidyāyāḥ kaḥ āgamaḥ

10. śrīrāma uvāca ekasmin sadā ekāntanirmale brahmaṇi
vidyamāne saṃvidbhramasvarūpāyāḥ avidyāyāḥ kaḥ āgamaḥ

10. Śrī Rāma said: When the one, absolutely pure (brahman) eternally exists, what is the origin of ignorance (avidyā), whose very nature is a delusion of consciousness?

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• विद्यमाने (vidyamāne) - being present, existing

• सदा (sadā) - always, eternally

• एकस्मिन् (ekasmin) - in the one

• ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

• एकान्तनिर्मले (ekāntanirmale) - in the absolutely pure, in the entirely stainless

• संविद्भ्रमस्वरूपायाः (saṁvidbhramasvarūpāyāḥ) - of that whose nature is a delusion of consciousness

• अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

• कः (kaḥ) - what?, whence?, who?

• आगमः (āgamaḥ) - origin, coming, arrival

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, the auspicious Rāma

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense 3rd person singular active

Root: vac (class 2)

विद्यमाने (vidyamāne) - being present, existing

(adjective)

Locative, neuter, singular of vidyamāna

vidyamāna - existing, being present

Present Active Participle

Derived from root 'vid' (to be, exist) with the present active participle suffix 'śānac'

Root: vid (class 4)

Note: Agrees with 'brahmaṇi'

सदा (sadā) - always, eternally

(indeclinable)

एकस्मिन् (ekasmin) - in the one

(numeral)

Note: Agrees with 'brahmaṇi'

ब्रह्मणि (brahmaṇi) - in Brahman, in the ultimate reality

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle of the universe

एकान्तनिर्मले (ekāntanirmale) - in the absolutely pure, in the entirely stainless

(adjective)

Locative, neuter, singular of ekāntanirmala

ekāntanirmala - absolutely pure, entirely spotless

Compound type : karmadhāraya (ekānta+nirmala)

• ekānta – absolute, complete, exclusive
  adjective/indeclinable
• nirmala – pure, spotless, clean
  adjective (masculine/neuter)
  Prefix: nir

Note: Agrees with 'brahmaṇi'

संविद्भ्रमस्वरूपायाः (saṁvidbhramasvarūpāyāḥ) - of that whose nature is a delusion of consciousness

(adjective)

Genitive, feminine, singular of saṃvidbhramasvarūpa

saṁvidbhramasvarūpa - having the nature of a delusion of consciousness

Compound type : bahuvrīhi (saṃvid+bhrama+svarūpa)

• saṃvid – consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 4)
• bhrama – delusion, error, illusion
  noun (masculine)
  Root: bhram (class 1)
• svarūpa – own form, essential nature, identity
  noun (neuter)

Note: Agrees with 'avidyāyāḥ'

अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound of 'a' (negation) and 'vidyā' (knowledge)

कः (kaḥ) - what?, whence?, who?

(interrogative pronoun)

आगमः (āgamaḥ) - origin, coming, arrival

(noun)

Nominative, masculine, singular of āgama

āgama - coming, arrival, origin, tradition

Derived from root 'gam' (to go) with prefix 'ā' and suffix 'a'

Prefix: ā

Root: gam (class 1)