योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-49, verse-16
श्रीवसिष्ठ उवाच ।
एतावन्तमबुद्धस्त्वमभूः कालं रघूद्वह ।
कल्पिताभिः किलैताभिर्बोधितोसि स्वयुक्तिभिः ॥ १६ ॥
एतावन्तमबुद्धस्त्वमभूः कालं रघूद्वह ।
कल्पिताभिः किलैताभिर्बोधितोसि स्वयुक्तिभिः ॥ १६ ॥
śrīvasiṣṭha uvāca ,
etāvantamabuddhastvamabhūḥ kālaṃ raghūdvaha ,
kalpitābhiḥ kilaitābhirbodhitosi svayuktibhiḥ 16
etāvantamabuddhastvamabhūḥ kālaṃ raghūdvaha ,
kalpitābhiḥ kilaitābhirbodhitosi svayuktibhiḥ 16
16.
śrīvasiṣṭha uvāca etāvantam abuddhaḥ tvam abhūḥ kālam
raghūdvaha kalpitābhiḥ kila etābhiḥ bodhitaḥ asi svayuktibhiḥ
raghūdvaha kalpitābhiḥ kila etābhiḥ bodhitaḥ asi svayuktibhiḥ
16.
śrīvasiṣṭha uvāca raghūdvaha tvam etāvantam kālam abuddhaḥ
abhūḥ kila etābhiḥ kalpitābhiḥ svayuktibhiḥ bodhitaḥ asi
abhūḥ kila etābhiḥ kalpitābhiḥ svayuktibhiḥ bodhitaḥ asi
16.
Śrī Vasiṣṭha said: "O descendant of Raghu, you have remained unawakened for such a long time. Indeed, you have been enlightened by these conceptual constructs and your own reasonings."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
- उवाच (uvāca) - he said, spoke
- एतावन्तम् (etāvantam) - such a long, so much
- अबुद्धः (abuddhaḥ) - unawakened, unenlightened, ignorant
- त्वम् (tvam) - you
- अभूः (abhūḥ) - you were, you have been
- कालम् (kālam) - time, for a period of time
- रघूद्वह (raghūdvaha) - O descendant/bearer of Raghu, O best of Raghus
- कल्पिताभिः (kalpitābhiḥ) - by imagined, by fabricated, by conceptualized
- किल (kila) - indeed, certainly, of course, particle of emphasis or doubt
- एताभिः (etābhiḥ) - by these (feminine)
- बोधितः (bodhitaḥ) - awakened, enlightened
- असि (asi) - you are
- स्वयुक्तिभिः (svayuktibhiḥ) - by one's own reasonings/arguments
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Śrī Vasiṣṭha (proper name)
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – splendor, wealth, goddess Lakṣmī
noun (feminine) - vasiṣṭha – Vasiṣṭha (proper name), most excellent
proper noun (masculine)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense (liṭ)
Root: vac (class 2)
एतावन्तम् (etāvantam) - such a long, so much
(adjective)
Accusative, masculine, singular of etāvat
etāvat - so much, so long, of such a size
Note: Agrees with 'kālam'
अबुद्धः (abuddhaḥ) - unawakened, unenlightened, ignorant
(adjective)
Nominative, masculine, singular of abuddha
abuddha - unawakened, unenlightened, ignorant
Past Passive Participle
Compound type : nañ-tatpuruṣa (a+buddha)
- a – not, non-
indeclinable - buddha – awakened, enlightened, known
adjective (masculine)
Past Passive Participle
Root: budh (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अभूः (abhūḥ) - you were, you have been
(verb)
2nd person , singular, active, aorist (luṅ) of bhū
Root: bhū (class 1)
कालम् (kālam) - time, for a period of time
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, duration
Note: Denoting duration of time
रघूद्वह (raghūdvaha) - O descendant/bearer of Raghu, O best of Raghus
(noun)
Vocative, masculine, singular of raghūdvaha
raghūdvaha - descendant of Raghu, best of Raghus
Compound type : ṣaṣṭhī-tatpuruṣa (raghu+udvaha)
- raghu – Raghu (proper name)
proper noun (masculine) - udvaha – bearer, leading, carrying on
noun (masculine)
Prefix: ud
Root: vah (class 1)
कल्पिताभिः (kalpitābhiḥ) - by imagined, by fabricated, by conceptualized
(adjective)
Instrumental, feminine, plural of kalpita
kalpita - imagined, fabricated, conceived, created
Past Passive Participle
Root: kḷp (class 1)
Note: Agrees with 'etābhiḥ' and 'svayuktibhiḥ'
किल (kila) - indeed, certainly, of course, particle of emphasis or doubt
(indeclinable)
एताभिः (etābhiḥ) - by these (feminine)
(pronoun)
Instrumental, feminine, plural of etad
etad - this, this one
Note: Refers to conceptual constructs / reasonings
बोधितः (bodhitaḥ) - awakened, enlightened
(adjective)
Nominative, masculine, singular of bodhita
bodhita - awakened, enlightened, taught
Past Passive Participle
Root: budh (class 1)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
स्वयुक्तिभिः (svayuktibhiḥ) - by one's own reasonings/arguments
(noun)
Instrumental, feminine, plural of svayukti
svayukti - one's own reasoning, self-reasoning
Compound type : ṣaṣṭhī-tatpuruṣa (sva+yukti)
- sva – one's own, self
pronoun - yukti – reasoning, argument, union
noun (feminine)
Root: yuj (class 7)