योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-12

यस्तु ब्रह्मेति शब्देन वाच्यवाचकयोः क्रमः ।
तत्रापि नान्यताभावमुपदेष्टुं क्रमो ह्यसौ ॥ १२ ॥

yastu brahmeti śabdena vācyavācakayoḥ kramaḥ ,
tatrāpi nānyatābhāvamupadeṣṭuṃ kramo hyasau 12

12. yaḥ tu brahma iti śabdena vācyavācakayoḥ kramaḥ
tatra api na anyatābhāvam upadeṣṭum kramaḥ hi asau

12. yaḥ tu brahma iti śabdena vācyavācakayoḥ kramaḥ
tatra api anyatābhāvam na upadeṣṭum asau kramaḥ hi

12. The usage of the word 'brahman' (brahman) to refer to both the denoted object and the denoting word is simply a method to instruct that, even within this linguistic distinction, there is no actual state of otherness (anyatābhāva).

Words meanings summery:

• यः (yaḥ) - which, who

• तु (tu) - but, indeed, however

• ब्रह्म (brahma) - (brahman), the ultimate reality

• इति (iti) - thus, so (indicating quotation or naming)

• शब्देन (śabdena) - by the word, by the sound

• वाच्यवाचकयोः (vācyavācakayoḥ) - of the denoted and the denoter

• क्रमः (kramaḥ) - sequence, order, method, arrangement

• तत्र (tatra) - there, in that case, in that context

• अपि (api) - also, even, too

• न (na) - not, no

• अन्यताभावम् (anyatābhāvam) - a state of otherness, difference

• उपदेष्टुम् (upadeṣṭum) - to teach, to instruct, to explain

• क्रमः (kramaḥ) - method, sequence, order

• हि (hi) - indeed, surely, because

• असौ (asau) - that (one)

Words meanings and morphology

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

तु (tu) - but, indeed, however

(indeclinable)

ब्रह्म (brahma) - (brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle of the universe

इति (iti) - thus, so (indicating quotation or naming)

(indeclinable)

शब्देन (śabdena) - by the word, by the sound

(noun)

Instrumental, masculine, singular of śabda

śabda - word, sound, utterance

वाच्यवाचकयोः (vācyavācakayoḥ) - of the denoted and the denoter

(noun)

Genitive, neuter, dual of vācyavācaka

vācyavācaka - the denoted and the denoter (word and its meaning)

Compound type : dvandva (vācya+vācaka)

• vācya – that which is to be said, expressed, denoted
  adjective (neuter)
  Gerundive
  Derived from root 'vac' (to speak)
  Root: vac (class 2)
• vācaka – that which expresses, denoter, a word
  noun (masculine)
  Derived from root 'vac' (to speak)
  Root: vac (class 2)

क्रमः (kramaḥ) - sequence, order, method, arrangement

(noun)

Nominative, masculine, singular of krama

krama - step, sequence, order, method, progression

Root: kram (class 1)

तत्र (tatra) - there, in that case, in that context

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यताभावम् (anyatābhāvam) - a state of otherness, difference

(noun)

Accusative, masculine, singular of anyatābhāva

anyatābhāva - the state of being other, difference, distinctness

Compound of 'anyatā' (otherness) and 'bhāva' (state)

Compound type : tatpuruṣa (anyatā+bhāva)

• anyatā – otherness, difference, distinctness
  noun (feminine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  Root: bhū (class 1)

उपदेष्टुम् (upadeṣṭum) - to teach, to instruct, to explain

(indeclinable)

Infinitive

Infinitive form of root 'diś' (to point) with prefix 'upa'

Prefix: upa

Root: diś (class 6)

क्रमः (kramaḥ) - method, sequence, order

(noun)

Nominative, masculine, singular of krama

krama - step, sequence, order, method, progression

Root: kram (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

असौ (asau) - that (one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder