योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-23

ब्रह्माहं त्रिजगद्ब्रह्म त्वं ब्रह्म खलु दृश्यभूः ।
द्वितीया कलना नास्ति यथेच्छसि तथा कुरु ॥ २३ ॥

brahmāhaṃ trijagadbrahma tvaṃ brahma khalu dṛśyabhūḥ ,
dvitīyā kalanā nāsti yathecchasi tathā kuru 23

23. brahma aham trijagat brahma tvam brahma khalu dṛśyabhūḥ
dvitīyā kalanā na asti yathā icchasi tathā kuru

23. aham brahma,
trijagat brahma,
tvam khalu dṛśyabhūḥ brahma.
dvitīyā kalanā na asti.
yathā icchasi tathā kuru

23. I am the Absolute (brahman); the three worlds are the Absolute (brahman). You are also, indeed, the visible reality (brahman). There is no second conceptualization. Therefore, do as you wish.

Words meanings summery:

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• अहम् (aham) - I

• त्रिजगत् (trijagat) - the three worlds (heaven, earth, underworld)

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• त्वम् (tvam) - you

• ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

• खलु (khalu) - indeed, certainly, surely

• दृश्यभूः (dṛśyabhūḥ) - the visible existence, the perceived reality

• द्वितीया (dvitīyā) - a second (one), another

• कलना (kalanā) - conception, imagination, reckoning, counting

• न (na) - not, no

• अस्ति (asti) - is, exists

• यथा (yathā) - as, just as, according to

• इच्छसि (icchasi) - you wish, you desire

• तथा (tathā) - so, thus, in that manner

• कुरु (kuru) - do! perform!

Words meanings and morphology

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (brahman), sacred word

अहम् (aham) - I

(pronoun)

Nominative, singular of ahamad

ahamad - I, ego

त्रिजगत् (trijagat) - the three worlds (heaven, earth, underworld)

(noun)

Nominative, neuter, singular of trijagat

trijagat - the three worlds (heaven, earth, netherworld)

Compound type : dvigu (tri+jagat)

• tri – three
  adjective
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle of `gam` used as noun.
  Root: gam (class 1)

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (brahman), sacred word

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ब्रह्म (brahma) - the Absolute, ultimate reality (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit (brahman), sacred word

खलु (khalu) - indeed, certainly, surely

(indeclinable)

दृश्यभूः (dṛśyabhūḥ) - the visible existence, the perceived reality

(noun)

Nominative, feminine, singular of dṛśyabhū

dṛśyabhū - visible existence, perceived reality

Compound type : karmadhāraya (dṛśya+bhū)

• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive / Potential Passive Participle
  Derived from root `dṛś` (to see) with suffix `-ya`.
  Root: dṛś (class 1)
• bhū – existence, being, earth, place
  noun (feminine)
  Derived from root `bhū` (to be, become).
  Root: bhū (class 1)

द्वितीया (dvitīyā) - a second (one), another

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, another, secondary

कलना (kalanā) - conception, imagination, reckoning, counting

(noun)

Nominative, feminine, singular of kalanā

kalanā - conception, imagination, calculation, enumeration, knowing

Derived from root `kal` (to count, compute, know).

Root: kal (class 10)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

तथा (tathā) - so, thus, in that manner

(indeclinable)

कुरु (kuru) - do! perform!

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)