योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-49, verse-11

श्रीवसिष्ठ उवाच ।
ब्रह्मतत्त्वमिदं सर्वमासीदस्ति भविष्यति ।
निर्विकारमनाद्यन्तं नाविद्यास्तीति निश्चयः ॥ ११ ॥

śrīvasiṣṭha uvāca ,
brahmatattvamidaṃ sarvamāsīdasti bhaviṣyati ,
nirvikāramanādyantaṃ nāvidyāstīti niścayaḥ 11

11. śrīvasiṣṭha uvāca brahmatattvam idam sarvam āsīt asti
bhaviṣyati nirvikāram anādyantam na avidyā asti iti niścayaḥ

11. śrīvasiṣṭha uvāca idam sarvam brahmatattvam āsīt asti
bhaviṣyati nirvikāram anādyantam na avidyā asti iti niścayaḥ

11. Śrī Vasiṣṭha said: This entire reality is the essence of (brahman); it existed, it exists, and it will exist. It is immutable, without beginning or end. Therefore, there is no ignorance (avidyā) – this is the definitive conclusion.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• ब्रह्मतत्त्वम् (brahmatattvam) - the essence of (brahman), the reality of (brahman)

• इदम् (idam) - this

• सर्वम् (sarvam) - all, entire, whole

• आसीत् (āsīt) - it was, it existed

• अस्ति (asti) - it is, it exists

• भविष्यति (bhaviṣyati) - it will be, it will exist

• निर्विकारम् (nirvikāram) - unchanging, immutable, without modification

• अनाद्यन्तम् (anādyantam) - without beginning or end

• न (na) - not, no

• अविद्या (avidyā) - ignorance, nescience

• अस्ति (asti) - it is, it exists

• इति (iti) - thus, so, indicating conclusion

• निश्चयः (niścayaḥ) - certainty, conviction, firm decision

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense 3rd person singular active

Root: vac (class 2)

ब्रह्मतत्त्वम् (brahmatattvam) - the essence of (brahman), the reality of (brahman)

(noun)

Nominative, neuter, singular of brahmatattva

brahmatattva - the principle of Brahman, the essence of the Absolute

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• tattva – essence, reality, principle, truth
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

आसीत् (āsīt) - it was, it existed

(verb)

3rd person , singular, active, past imperfect (luṅ) of as

Imperfect tense 3rd person singular active

Root: as (class 2)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense 3rd person singular active

Root: as (class 2)

भविष्यति (bhaviṣyati) - it will be, it will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense 3rd person singular active

Root: bhū (class 1)

निर्विकारम् (nirvikāram) - unchanging, immutable, without modification

(adjective)

Nominative, neuter, singular of nirvikāra

nirvikāra - without change, immutable, unaffected

Compound of 'nir' (without) and 'vikāra' (change)

Compound type : bahuvrīhi (nir+vikāra)

• nir – without, free from, out
  indeclinable
• vikāra – change, transformation, modification, alteration
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

अनाद्यन्तम् (anādyantam) - without beginning or end

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning and end, eternal

Compound of 'an' (not) + 'ādi' (beginning) + 'anta' (end)

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, un-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

न (na) - not, no

(indeclinable)

अविद्या (avidyā) - ignorance, nescience

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance, lack of true knowledge

Compound of 'a' (negation) and 'vidyā' (knowledge)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense 3rd person singular active

Root: as (class 2)

इति (iti) - thus, so, indicating conclusion

(indeclinable)

निश्चयः (niścayaḥ) - certainty, conviction, firm decision

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, firm resolve, ascertainment, conviction

Derived from root 'ci' (to gather, observe) with prefix 'nis'

Prefix: nis

Root: ci (class 5)