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6,37

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-37, verse-9

स्वसत्ताप्रतिबिम्बाभमाकाशमुकुरोदरे ।
धत्ते कल्पनिमेषाङ्कं कालाख्यममलं वपुः ॥ ९ ॥
svasattāpratibimbābhamākāśamukurodare ,
dhatte kalpanimeṣāṅkaṃ kālākhyamamalaṃ vapuḥ 9
9. svasattāpratibimbābham ākāśamukura udare dhatte
kalpanimeṣāṅkam kāla ākhyam amalam vapuḥ
9. ākāśamukura udare svasattāpratibimbābham
kalpanimeṣāṅkam kāla ākhyam amalam vapuḥ dhatte
9. Within the mirror-like expanse of space, (the Supreme Self) holds its immaculate form, known as Time, which appears like a reflection of its own being and is marked by aeons (kalpas) and moments (nimeṣas).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वसत्ताप्रतिबिम्बाभम् (svasattāpratibimbābham) - resembling the reflection of its own being/existence
  • आकाशमुकुर (ākāśamukura) - mirror of space
  • उदरे (udare) - in the expanse, on the surface (of the mirror) (in the inside, in the belly, in the womb, in the surface)
  • धत्ते (dhatte) - manifests, maintains (holds, bears, places, maintains)
  • कल्पनिमेषाङ्कम् (kalpanimeṣāṅkam) - marked by kalpas and nimeṣas (aeons and moments)
  • काल (kāla) - time
  • आख्यम् (ākhyam) - named, called
  • अमलम् (amalam) - spotless, pure, immaculate, free from impurity
  • वपुः (vapuḥ) - form, body, nature, essence

Words meanings and morphology

स्वसत्ताप्रतिबिम्बाभम् (svasattāpratibimbābham) - resembling the reflection of its own being/existence
(adjective)
Accusative, neuter, singular of svasattāpratibimbābha
svasattāpratibimbābha - having the likeness of the reflection of its own being
Compound of sva (own) + sattā (existence) + pratibimba (reflection) + ābha (likeness, splendor).
Compound type : bahuvrīhi (sva+sattā+pratibimba+ābha)
  • sva – own, oneself
    pronoun/adjective
  • sattā – existence, being, reality
    noun (feminine)
    From root as (to be) + tā suffix.
    Root: as (class 2)
  • pratibimba – reflection, image, shadow
    noun (neuter)
    From prati (against, back) + bimba (disk, object).
    Prefix: prati
    Root: bimba
  • ābha – resemblance, likeness, splendor, light
    noun/adjective (masculine/neuter)
    From ā + root bhā (to shine).
    Prefix: ā
    Root: bhā (class 2)
Note: Qualifies vapuḥ.
आकाशमुकुर (ākāśamukura) - mirror of space
(noun)
masculine, singular of ākāśamukura
ākāśamukura - mirror of space, sky-mirror
Compound of ākāśa (space, ether) and mukura (mirror).
Compound type : ṣaṣṭhī-tatpuruṣa (ākāśa+mukura)
  • ākāśa – space, ether, sky
    noun (masculine)
    From ā + root kāś (to shine).
    Prefix: ā
    Root: kāś (class 1)
  • mukura – mirror, bud
    noun (masculine)
Note: It functions with udare to form a locative phrase.
उदरे (udare) - in the expanse, on the surface (of the mirror) (in the inside, in the belly, in the womb, in the surface)
(noun)
Locative, neuter, singular of udara
udara - belly, abdomen, inside, womb, surface
Note: Forms a locative phrase with ākāśamukura.
धत्ते (dhatte) - manifests, maintains (holds, bears, places, maintains)
(verb)
3rd person , singular, middle, present (laṭ) of dhā
present middle
3rd person singular, present indicative, middle voice (ātmanepada).
Root: dhā (class 3)
Note: The implied subject is the Supreme Self.
कल्पनिमेषाङ्कम् (kalpanimeṣāṅkam) - marked by kalpas and nimeṣas (aeons and moments)
(adjective)
Accusative, neuter, singular of kalpanimeṣāṅka
kalpanimeṣāṅka - marked by aeons and moments, having kalpas and nimeṣas as its marks
Compound of kalpa (aeon) + nimeṣa (moment) + aṅka (mark, sign).
Compound type : bahuvrīhi (kalpa+nimeṣa+aṅka)
  • kalpa – aeon, a vast period of time (a day of Brahmā), an arrangement
    noun (masculine)
    From root kḷp (to be ordered, arranged).
    Root: kḷp (class 1)
  • nimeṣa – twinkling of an eye, a moment
    noun (masculine)
    From ni + root miṣ (to wink).
    Prefix: ni
    Root: miṣ (class 6)
  • aṅka – mark, sign, number, digit
    noun (masculine/neuter)
    From root aṅk (to mark).
    Root: aṅk (class 1)
Note: Qualifies vapuḥ.
काल (kāla) - time
(noun)
masculine, singular of kāla
kāla - time, season, period
Root: kal (class 10)
Note: Forms a compound with ākhyam.
आख्यम् (ākhyam) - named, called
(adjective)
Accusative, neuter, singular of ākhya
ākhya - named, called, designated
passive participle
From ā + root khyā (to tell, relate).
Prefix: ā
Root: khyā (class 2)
Note: Qualifies vapuḥ. kālākhyam (named Time) is a compound.
अमलम् (amalam) - spotless, pure, immaculate, free from impurity
(adjective)
Accusative, neuter, singular of amala
amala - spotless, pure, clean, free from dirt or blemish
From a (negation) + mala (impurity).
Compound type : nañ-tatpuruṣa (a+mala)
  • a – not, non-
    indeclinable
    Negation prefix.
  • mala – dirt, impurity, stain, defect
    noun (masculine/neuter)
    Root: mal (class 1)
Note: Qualifies vapuḥ.
वपुः (vapuḥ) - form, body, nature, essence
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure, nature, essence
From root vap (to sow, scatter).
Root: vap (class 1)
Note: Direct object of dhatte.