योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-31

कल्पितानेकब्रह्माण्डकपाटकवितानकम् ।
लुठल्लोकान्तरव्यूहध्वनन्मुक्ताङ्कपल्लवम् ।
सुखदुःखदशादोषभावाभावरसान्तरम् ॥ ३१ ॥

kalpitānekabrahmāṇḍakapāṭakavitānakam ,
luṭhallokāntaravyūhadhvananmuktāṅkapallavam ,
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram 31

31. kalpitānekabrahmāṇḍakapāṭakavitānakam
luṭhallokāntaravyūhadhvananmuktāṅkapallavam
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram

31. kalpitānekabrahmāṇḍakapāṭakavitānakam
luṭhallokāntaravyūhadhvananmuktāṅkapallavam
sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram

31. whose canopy is formed by countless universes serving as panels; whose pearl-adorned sprout-like limbs (or ornaments) reverberate with the rolling masses of other worlds; and within whom lie the diverse essences of existence and non-existence, as well as the inherent flaws within states of pleasure and suffering.

Words meanings summery:

• कल्पितानेकब्रह्माण्डकपाटकवितानकम् (kalpitānekabrahmāṇḍakapāṭakavitānakam) - describes the cosmic scale of the divine form, where universes are merely structural elements. (that whose canopy is formed by countless universes serving as panels)

• लुठल्लोकान्तरव्यूहध्वनन्मुक्ताङ्कपल्लवम् (luṭhallokāntaravyūhadhvananmuktāṅkapallavam) - describes the dynamic and resonating adornments or limbs of the divine form, echoing cosmic movements. (that whose pearl-adorned sprout-like limbs (or ornaments) reverberate with the rolling masses of other worlds)

• सुखदुःखदशादोषभावाभावरसान्तरम् (sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram) - describes the all-encompassing nature of the divine, embracing all states of being, including their imperfections. (that within whom lie the diverse essences of existence and non-existence, as well as the inherent flaws within states of pleasure and suffering)

Words meanings and morphology

कल्पितानेकब्रह्माण्डकपाटकवितानकम् (kalpitānekabrahmāṇḍakapāṭakavitānakam) - describes the cosmic scale of the divine form, where universes are merely structural elements. (that whose canopy is formed by countless universes serving as panels)

(adjective)

Nominative, neuter, singular of kalpitānekabrahmāṇḍakapāṭakavitānakam

kalpitānekabrahmāṇḍakapāṭakavitānakam - possessed of a canopy formed by countless universes serving as panels

Compound type : bahuvrīhi (kalpita+aneka+brahmāṇḍa+kapāṭa+vitānaka)

• kalpita – formed, created, arranged, imagined
  adjective
  Past Passive Participle
  Derived from the root √kḷp (class 10, ubhayapada).
  Root: kḷp (class 10)
• aneka – many, countless, not one
  adjective
  Formed with negative prefix a- and eka (one).
  Prefix: a
• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
• kapāṭa – door, panel, shutter
  noun (neuter)
• vitānaka – canopy, awning, roof, expanse
  noun (neuter)

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.

लुठल्लोकान्तरव्यूहध्वनन्मुक्ताङ्कपल्लवम् (luṭhallokāntaravyūhadhvananmuktāṅkapallavam) - describes the dynamic and resonating adornments or limbs of the divine form, echoing cosmic movements. (that whose pearl-adorned sprout-like limbs (or ornaments) reverberate with the rolling masses of other worlds)

(adjective)

Nominative, neuter, singular of luṭhallokāntaravyūhadhvananmuktāṅkapallavam

luṭhallokāntaravyūhadhvananmuktāṅkapallavam - possessed of pearl-adorned sprout-like limbs/ornaments reverberating with rolling masses of other worlds

Compound type : bahuvrīhi (luṭhat+lokāntara+vyūha+dhvanat+muktāṅka+pallava)

• luṭhat – rolling, falling, moving about, revolving
  adjective
  Present Active Participle
  Derived from the root √luṭh (class 6, parasmīpada).
  Root: luṭh (class 6)
• lokāntara – other worlds, different realms
  noun (neuter)
• vyūha – array, collection, cluster, mass, formation
  noun (masculine)
• dhvanat – sounding, reverberating, resonating
  adjective
  Present Active Participle
  Derived from the root √dhvan (class 1, parasmīpada).
  Root: dhvan (class 1)
• muktāṅka – pearl-marked, pearl-adorned
  adjective
• pallava – sprout, tender leaf, young shoot (often used metaphorically for limbs)
  noun (masculine)

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.

सुखदुःखदशादोषभावाभावरसान्तरम् (sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram) - describes the all-encompassing nature of the divine, embracing all states of being, including their imperfections. (that within whom lie the diverse essences of existence and non-existence, as well as the inherent flaws within states of pleasure and suffering)

(adjective)

Nominative, neuter, singular of sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram

sukhaduḥkhadaśādoṣabhāvābhāvarasāntaram - containing the different essences of existence and non-existence, and the flaws in states of pleasure and pain

Compound type : bahuvrīhi (sukha+duḥkha+daśā+doṣa+bhāva+abhāva+rasa+antara)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, sorrow
  noun (neuter)
• daśā – state, condition, situation
  noun (feminine)
• doṣa – fault, defect, blemish, error
  noun (masculine)
• bhāva – existence, state of being, emotion, nature
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Formed with negative prefix a- and bhāva (existence).
  Prefix: a
  Root: bhū (class 1)
• rasa – essence, taste, sentiment, fluid
  noun (masculine)
• antara – interval, difference, other, inner
  noun (neuter)

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.