योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-19

ज्ञत्वकर्तृत्वभोक्तृत्वसाक्षित्वादिविभावनात् ।
शक्तयो विविधं रूपं धारयन्ति बहूदकम् ॥ १९ ॥

jñatvakartṛtvabhoktṛtvasākṣitvādivibhāvanāt ,
śaktayo vividhaṃ rūpaṃ dhārayanti bahūdakam 19

19. jñatvakartṛtvabhoktṛtvasākṣitvādi vibhāvanāt
śaktayaḥ vividham rūpam dhārayanti bahūdakam

19. jñatvakartṛtvabhoktṛtvasākṣitvādi vibhāvanāt
śaktayaḥ vividham bahūdakam rūpam dhārayanti

19. Through the manifestation of states such as knowership, doership, enjoyership, and witnesshood, these powers (śakti) assume various and multi-faceted forms.

Words meanings summery:

• ज्ञत्वकर्तृत्वभोक्तृत्वसाक्षित्वादि (jñatvakartṛtvabhoktṛtvasākṣitvādi) - the state of being a knower, an agent, an enjoyer, a witness, etc.

• विभावनात् (vibhāvanāt) - from the manifestation, by means of distinguishing/conceiving

• शक्तयः (śaktayaḥ) - powers

• विविधम् (vividham) - various, diverse

• रूपम् (rūpam) - form, shape

• धारयन्ति (dhārayanti) - they assume, they hold, they bear

• बहूदकम् (bahūdakam) - multi-faceted, abundant, having much water (metaphorical)

Words meanings and morphology

ज्ञत्वकर्तृत्वभोक्तृत्वसाक्षित्वादि (jñatvakartṛtvabhoktṛtvasākṣitvādi) - the state of being a knower, an agent, an enjoyer, a witness, etc.

(noun)

neuter, singular of jñatvakartṛtvabhoktṛtvasākṣitvādi

jñatvakartṛtvabhoktṛtvasākṣitvādi - the state of being a knower, an agent, an enjoyer, a witness, and so on

Compound type : dvandva-tatpuruṣa (jñatva+kartṛtva+bhoktṛtva+sākṣitva+ādi)

• jñatva – knowership, the state of being a knower
  noun (neuter)
  Derived from jñā (to know) + tva
  Root: jñā (class 9)
• kartṛtva – doership, agency, the state of being an agent
  noun (neuter)
  Derived from kartṛ (doer) + tva
• bhoktṛtva – enjoyership, the state of being an enjoyer
  noun (neuter)
  Derived from bhoktṛ (enjoyer) + tva
• sākṣitva – witnesshood, the state of being a witness
  noun (neuter)
  Derived from sākṣin (witness) + tva
• ādi – beginning, and so on, etc.
  indeclinable

Note: Used as the first part of a compound with vibhāvanāt.

विभावनात् (vibhāvanāt) - from the manifestation, by means of distinguishing/conceiving

(noun)

Ablative, feminine, singular of vibhāvanā

vibhāvanā - manifestation, discernment, conception, imagination, distinguishing

Derived from vi-bhū (to manifest, distinguish)

Prefix: vi

Root: bhū (class 1)

शक्तयः (śaktayaḥ) - powers

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, strength, capacity

Root: śak (class 5)

विविधम् (vividham) - various, diverse

(adjective)

Accusative, neuter, singular of vividha

vividha - various, diverse, manifold, of many kinds

रूपम् (rūpam) - form, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

धारयन्ति (dhārayanti) - they assume, they hold, they bear

(verb)

3rd person , plural, active, present indicative (laṭ) of dhṛ

Present Active Indicative, 3rd Person Plural (Causative/Class 10 derivative dhāraya)

Root: dhṛ (class 1)

बहूदकम् (bahūdakam) - multi-faceted, abundant, having much water (metaphorical)

(adjective)

Accusative, neuter, singular of bahūdaka

bahūdaka - multi-faceted, diverse, abundant; literally 'having much water' (often used metaphorically for manifold nature)

Compound type : bahuvrīhi (bahu+udaka)

• bahu – many, much, numerous
  adjective (masculine)
• udaka – water
  noun (neuter)