योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-32

अस्मिन्विकारवलिते नियतेर्विलासे संसारनाम्नि चिरनाटकनाट्यसारे ।
साक्षी सदोदितवपुः परमेश्वरोऽयमेकः स्थितो न च तया न च तेन भिन्नः ॥ ३२ ॥

asminvikāravalite niyatervilāse saṃsāranāmni ciranāṭakanāṭyasāre ,
sākṣī sadoditavapuḥ parameśvaro'yamekaḥ sthito na ca tayā na ca tena bhinnaḥ 32

32. asmin vikāravalite niyateḥ vilāse
saṃsāranāmni ciranāṭakanāṭyasāre sākṣī
sadoditavapuḥ parameśvaraḥ ayam ekaḥ
sthitaḥ na ca tayā na ca tena bhinnaḥ

32. ayam ekaḥ parameśvaraḥ sadoditavapuḥ
sākṣī asmin vikāravalite niyateḥ
vilāse saṃsāranāmni ciranāṭakanāṭyasāre
sthitaḥ na ca tayā na ca tena bhinnaḥ

32. In this dynamic play of destiny (niyati), which is filled with transformations and known as saṃsāra, the very essence of an enduring drama, this Supreme Lord (parameśvara) stands alone as the witness whose form is eternally manifest. He is neither conditioned by it nor distinct from it.

Words meanings summery:

• अस्मिन् (asmin) - in this (sport of destiny) (in this, on this)

• विकारवलिते (vikāravalite) - in (this sport) which is imbued with transformations (in that which is endowed with changes, in that which is surrounded by transformations)

• नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of divine will)

• विलासे (vilāse) - in this dynamic play (in the sport, in the play, in the manifestation)

• संसारनाम्नि (saṁsāranāmni) - in that which is known as saṃsāra (in that which is named saṃsāra, in saṃsāra by name)

• चिरनाटकनाट्यसारे (ciranāṭakanāṭyasāre) - in the very essence of an enduring drama (in the essence of a long-standing drama/play)

• साक्षी (sākṣī) - the witness (witness)

• सदोदितवपुः (sadoditavapuḥ) - whose form is eternally manifest (whose form is eternally risen/manifest)

• परमेश्वरः (parameśvaraḥ) - this Supreme Lord (parameśvara) (the Supreme Lord, the highest controller)

• अयम् (ayam) - this (Supreme Lord) (this (one))

• एकः (ekaḥ) - alone (one, alone, unique)

• स्थितः (sthitaḥ) - stands (as the witness) (stands, remains, situated, existing)

• न (na) - neither (not, no)

• च (ca) - nor (and, also)

• तया (tayā) - by it (referring to niyati) (by her, by it (feminine))

• न (na) - nor (not, no)

• च (ca) - nor (and, also)

• तेन (tena) - from it (referring to vilāsa) (by him, by it (masculine/neuter))

• भिन्नः (bhinnaḥ) - distinct from it (separated, divided, distinct)

Words meanings and morphology

अस्मिन् (asmin) - in this (sport of destiny) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Refers to vilāse.

विकारवलिते (vikāravalite) - in (this sport) which is imbued with transformations (in that which is endowed with changes, in that which is surrounded by transformations)

(adjective)

Locative, masculine, singular of vikāravalita

vikāravalita - full of changes, imbued with transformations, surrounded by transformations

Compound of vikāra and valita

Compound type : tatpuruṣa (vikāra+valita)

• vikāra – change, transformation, modification, evolution
  noun (masculine)
  Derived from root kṛ with vi-ā-
  Prefixes: vi+ā
  Root: kṛ (class 8)
• valita – encompassed, surrounded, folded, endowed with
  adjective (neuter)
  Past Passive Participle
  From root val (to cover, encompass)
  Root: val (class 1)

Note: Modifies vilāse.

नियतेः (niyateḥ) - of destiny (niyati) (of destiny, of fate, of divine will)

(noun)

Genitive, feminine, singular of niyati

niyati - destiny, fate, necessity, divine will

From root yam with ni-

Prefix: ni

Root: yam (class 1)

Note: Modifies vilāse.

विलासे (vilāse) - in this dynamic play (in the sport, in the play, in the manifestation)

(noun)

Locative, masculine, singular of vilāsa

vilāsa - sport, play, pastime, manifestation, grace

From root las with vi-

Prefix: vi

Root: las (class 1)

Note: Main noun in the locative.

संसारनाम्नि (saṁsāranāmni) - in that which is known as saṃsāra (in that which is named saṃsāra, in saṃsāra by name)

(adjective)

Locative, masculine, singular of saṃsāranāman

saṁsāranāman - named saṃsāra

Compound of saṃsāra and nāman

Compound type : bahuvrīhi (saṃsāra+nāman)

• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  From root sṛ with saṃ-
  Prefix: sam
  Root: sṛ (class 1)
• nāman – name, appellation
  noun (neuter)

Note: Modifies vilāse.

चिरनाटकनाट्यसारे (ciranāṭakanāṭyasāre) - in the very essence of an enduring drama (in the essence of a long-standing drama/play)

(noun)

Locative, masculine, singular of ciranāṭakanāṭyasāra

ciranāṭakanāṭyasāra - essence of a long-lasting drama

Compound of cira, nāṭaka, nāṭya, and sāra

Compound type : tatpuruṣa (cira+nāṭaka+nāṭya+sāra)

• cira – long, lasting, enduring (time)
  adjective
• nāṭaka – drama, play, theatrical performance
  noun (neuter)
  From root naṭ (to dance, act)
  Root: naṭ (class 1)
• nāṭya – drama, dramatic art, dancing, theatrical representation
  noun (neuter)
  From root naṭ (to dance, act)
  Root: naṭ (class 1)
• sāra – essence, core, pith, strength
  noun (masculine)

Note: Modifies vilāse.

साक्षी (sākṣī) - the witness (witness)

(noun)

Nominative, masculine, singular of sākṣin

sākṣin - witness, eye-witness

From sa-akṣan (with eyes)

Note: Subject of the sentence, coreferent with parameśvaraḥ.

सदोदितवपुः (sadoditavapuḥ) - whose form is eternally manifest (whose form is eternally risen/manifest)

(adjective)

Nominative, masculine, singular of sadoditavapus

sadoditavapus - whose form is always manifest/risen

Compound of sadā, udita, and vapus

Compound type : bahuvrīhi (sadā+udita+vapus)

• sadā – always, eternally, ever
  indeclinable
• udita – risen, manifested, appeared, uttered
  adjective (neuter)
  Past Passive Participle
  From root vad with ud- (to speak, rise)
  Prefix: ud
  Root: vad (class 1)
• vapus – body, form, figure, nature
  noun (neuter)

Note: Modifies parameśvaraḥ.

परमेश्वरः (parameśvaraḥ) - this Supreme Lord (parameśvara) (the Supreme Lord, the highest controller)

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest controller

Compound of parama and īśvara

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, utmost
  adjective
• īśvara – lord, master, controller, God
  noun (masculine)
  From root īś (to rule, own)
  Root: īś (class 2)

Note: Subject of the sentence.

अयम् (ayam) - this (Supreme Lord) (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Refers to parameśvaraḥ.

एकः (ekaḥ) - alone (one, alone, unique)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique, sole

Note: Modifies parameśvaraḥ.

स्थितः (sthitaḥ) - stands (as the witness) (stands, remains, situated, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Predicate for parameśvaraḥ.

न (na) - neither (not, no)

(indeclinable)

Note: Negation.

च (ca) - nor (and, also)

(indeclinable)

Note: Conjunction.

तया (tayā) - by it (referring to niyati) (by her, by it (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

Note: Refers to niyati (feminine).

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

च (ca) - nor (and, also)

(indeclinable)

Note: Conjunction.

तेन (tena) - from it (referring to vilāsa) (by him, by it (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Refers to vilāsa (masculine).

भिन्नः (bhinnaḥ) - distinct from it (separated, divided, distinct)

(adjective)

Nominative, masculine, singular of bhinna

bhinna - broken, divided, separated, different, distinct

Past Passive Participle

From root bhid (to split, break)

Root: bhid (class 7)

Note: Predicate modifying parameśvaraḥ.