योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-22

आमहारुद्रपर्यन्तमिदमित्थमिति स्थितेः ।
आतृणापद्मजस्पन्दं नियमान्नियतिः स्मृता ॥ २२ ॥

āmahārudraparyantamidamitthamiti sthiteḥ ,
ātṛṇāpadmajaspandaṃ niyamānniyatiḥ smṛtā 22

22. āmahārudra-paryantam idam ittham iti sthiteḥ
ātṛṇāpadmaja-spandam niyamāt niyatiḥ smṛtā

22. āmahārudra-paryantam ātṛṇāpadmaja-spandam
idam ittham iti sthiteḥ niyamāt niyatiḥ smṛtā

22. From Mahārudra down to a blade of grass, and from the pulsation of Brahmā down to the specific way things are established, intrinsic nature (niyati) is understood to operate by (immutable) law.

Words meanings summery:

• आमहारुद्र-पर्यन्तम् (āmahārudra-paryantam) - up to Mahārudra, from Mahārudra onwards

• इदम् (idam) - this, this fact, this situation

• इत्थम् (ittham) - thus, in this manner, in this way

• इति (iti) - thus, as, indicating a statement or specific manner

• स्थितेः (sthiteḥ) - from the established state, from the existence, from the condition

• आतृणापद्मज-स्पन्दम् (ātṛṇāpadmaja-spandam) - from a blade of grass up to the pulsation of Brahmā

• नियमात् (niyamāt) - by rule, by necessity, by law, from restraint

• नियतिः (niyatiḥ) - intrinsic nature, natural law, destiny, fate, fixed rule

• स्मृता (smṛtā) - is remembered, is considered, is understood (feminine form)

Words meanings and morphology

आमहारुद्र-पर्यन्तम् (āmahārudra-paryantam) - up to Mahārudra, from Mahārudra onwards

(adjective)

Nominative, neuter, singular of āmahārudra-paryanta

āmahārudra-paryanta - extending up to Mahārudra, from Mahārudra onwards

Compound type : avyayībhāva (ā+mahārudra+paryanta)

• ā – up to, until, including, completely
  indeclinable
• mahārudra – Great Rudra (a fierce form of Shiva)
  proper noun (masculine)
• paryanta – end, limit, up to, including
  noun (masculine)

इदम् (idam) - this, this fact, this situation

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

इति (iti) - thus, as, indicating a statement or specific manner

(indeclinable)

स्थितेः (sthiteḥ) - from the established state, from the existence, from the condition

(noun)

Ablative, feminine, singular of sthiti

sthiti - standing, existing, position, state, condition, stability, established rule

Derived from root sthā

Root: sthā (class 1)

आतृणापद्मज-स्पन्दम् (ātṛṇāpadmaja-spandam) - from a blade of grass up to the pulsation of Brahmā

(noun)

Nominative, neuter, singular of ātṛṇāpadmaja-spanda

ātṛṇāpadmaja-spanda - extending from a blade of grass to the pulsation of Brahmā

Compound type : avyayībhāva (ā+tṛṇa+padmaja+spanda)

• ā – up to, until, including, completely
  indeclinable
• tṛṇa – grass, blade of grass, straw
  noun (neuter)
• padmaja – lotus-born (epithet for Brahmā)
  noun (masculine)
  Derived from padma + ja (born from)
• spanda – tremor, pulsation, vibration, movement
  noun (masculine)
  Derived from root spand
  Root: spand (class 1)

नियमात् (niyamāt) - by rule, by necessity, by law, from restraint

(noun)

Ablative, masculine, singular of niyama

niyama - rule, law, restraint, discipline, fixed principle

Derived from ni + root yam

Prefix: ni

Root: yam (class 1)

नियतिः (niyatiḥ) - intrinsic nature, natural law, destiny, fate, fixed rule

(noun)

Nominative, feminine, singular of niyati

niyati - intrinsic nature, natural law, destiny, fate, restraint, fixed rule, necessity

Derived from ni + root yam

Prefix: ni

Root: yam (class 1)

स्मृता (smṛtā) - is remembered, is considered, is understood (feminine form)

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, known, considered, traditional

Past Passive Participle

Derived from root smṛ

Root: smṛ (class 1)