योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-10

आमहापञ्चमेशानं परिणाममया इमे ।
इदमित्थमिदं नेति नियतिर्भवति स्वयम् ॥ १० ॥

āmahāpañcameśānaṃ pariṇāmamayā ime ,
idamitthamidaṃ neti niyatirbhavati svayam 10

10. ā mahāpañcameśānam pariṇāmamayāḥ ime idam
ittham idam na iti niyatiḥ bhavati svayam

10. ā mahāpañcameśānam ime pariṇāmamayāḥ idam
ittham idam na iti niyatiḥ svayam bhavati

10. From Brahmā up to the great fifth Īśāna, these (existences) are composed of transformations. The cosmic order (niyati) itself spontaneously determines: 'This is thus,' and 'This is not so.'

Words meanings summery:

• आ (ā) - up to and including (up to, until, throughout, from)

• महापञ्चमेशानम् (mahāpañcameśānam) - encompassing the entire hierarchy from Brahmā up to the highest Śaiva principle of Īśāna (up to the great fifth Īśāna (Śiva))

• परिणाममयाः (pariṇāmamayāḥ) - subject to continuous change and evolution (full of transformations, consisting of transformations, characterized by evolution)

• इमे (ime) - these (existences, principles) (these)

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner

• इदम् (idam) - this

• न (na) - not, no

• इति (iti) - thus, so, indicating direct speech or thought

• नियतिः (niyatiḥ) - the inherent law of nature or ultimate principle determining existence (cosmic law, destiny, fixed order, regulation)

• भवति (bhavati) - determines, comes into being as (becomes, is)

• स्वयम् (svayam) - inherently, by its own nature (oneself, by oneself, spontaneously, naturally)

Words meanings and morphology

आ (ā) - up to and including (up to, until, throughout, from)

(indeclinable)

Preposition or prefix.

Note: Indicates the range of application.

महापञ्चमेशानम् (mahāpañcameśānam) - encompassing the entire hierarchy from Brahmā up to the highest Śaiva principle of Īśāna (up to the great fifth Īśāna (Śiva))

(noun)

Accusative, masculine, singular of mahāpañcameśāna

mahāpañcameśāna - the great fifth Īśāna. (Refers to a specific cosmic principle/deity in Śaiva philosophy)

Compound of mahā (great), pañcama (fifth), and īśāna (lord, a name for Śiva).

Compound type : karmadhāraya / tatpuruṣa (mahā+pañcama+īśāna)

• mahā – great, large, mighty
  adjective/prefix
  Often used in compounds to mean "great".
  Root: mah (class 1)
• pañcama – fifth
  adjective
  From pañcan (five).
• īśāna – lord, ruler, master, a name of Śiva
  noun/proper noun (masculine)
  present active participle
  From root īś (to rule, be master of).
  Root: īś (class 2)

Note: Governed by the preposition ā.

परिणाममयाः (pariṇāmamayāḥ) - subject to continuous change and evolution (full of transformations, consisting of transformations, characterized by evolution)

(adjective)

Nominative, masculine, plural of pariṇāmamaya

pariṇāmamaya - consisting of transformation, made of evolution

Compound of pariṇāma (transformation, evolution) + maya (made of, consisting of).

Compound type : tatpuruṣa (pariṇāma+maya)

• pariṇāma – transformation, evolution, change, development, result
  noun (masculine)
  From pari + root ṇam (to bend, change).
  Prefix: pari
  Root: ṇam (class 1)
• maya – made of, consisting of, full of (suffix)
  suffix
  Suffix indicating material or nature.

Note: Predicate adjective for ime.

इमे (ime) - these (existences, principles) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Subject of the first clause (implicitly with santi).

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Subject of the inner clause.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

From pronoun idam.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Demonstrative pronoun, neuter nominative/accusative singular.

Note: Subject of the inner clause.

न (na) - not, no

(indeclinable)

Particle of negation.

Note: Negates the implied verb "is".

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

Particle used to introduce or conclude a quotation, thought, or explanation.

Root: i (class 2)

नियतिः (niyatiḥ) - the inherent law of nature or ultimate principle determining existence (cosmic law, destiny, fixed order, regulation)

(noun)

Nominative, feminine, singular of niyati

niyati - fixed order, cosmic law, destiny, regulation, necessity

From ni + root yam (to control, regulate).

Prefix: ni

Root: yam (class 1)

Note: Subject of bhavati.

भवति (bhavati) - determines, comes into being as (becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present active

3rd person singular, present indicative, active voice.

Root: bhū (class 1)

स्वयम् (svayam) - inherently, by its own nature (oneself, by oneself, spontaneously, naturally)

(indeclinable)

Reflexive pronominal adverb.

Note: Modifies bhavati.