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6,37

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-37, verse-7

पवनस्पन्दकोशात्मरूपिणीव त्वगिन्द्रियम् ।
संसाधयत्यात्मसुतं पितेवात्मतयानया ॥ ७ ॥
pavanaspandakośātmarūpiṇīva tvagindriyam ,
saṃsādhayatyātmasutaṃ pitevātmatayānayā 7
7. pavanaspandakośātmarūpiṇī iva tvagindriyam
saṃsādhayati ātmasutam pitā iva ātmatayā anayā
7. pitā iva anayā ātmatayā ātmasutam saṃsādhayati
pavanaspandakośātmarūpiṇī iva tvagindriyam
7. Just as a father, by his own inherent self-nature (ātman), perfects his own son, so too [the animating principle], as if embodying the very nature (ātman) of the sheath of wind-vibration, brings to perfection the sense of touch (tvagindriyam) through this same self-nature (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पवनस्पन्दकोशात्मरूपिणी (pavanaspandakośātmarūpiṇī) - embodying the nature of the sheath of wind-vibration, having the form of the self of the wind-vibration sheath
  • इव (iva) - like, as if, as it were
  • त्वगिन्द्रियम् (tvagindriyam) - the sense of touch, the skin-sense
  • संसाधयति (saṁsādhayati) - accomplishes, perfects, brings about
  • आत्मसुतम् (ātmasutam) - one's own son
  • पिता (pitā) - father
  • इव (iva) - like, as if, as it were
  • आत्मतया (ātmatayā) - by self-nature (ātman), by intrinsic quality, by its very essence
  • अनया (anayā) - referring to 'ātmatayā' (by this (feminine))

Words meanings and morphology

पवनस्पन्दकोशात्मरूपिणी (pavanaspandakośātmarūpiṇī) - embodying the nature of the sheath of wind-vibration, having the form of the self of the wind-vibration sheath
(adjective)
Nominative, feminine, singular of pavanaspandakośātmarūpiṇ
pavanaspandakośātmarūpiṇ - embodying the nature of the sheath of wind-vibration
Feminine nominative singular of pavanaspandakośātmarūpiṇ (a compound). Derived from 'rūpiṇ' (having the form of). 'ātman' refers to essential nature.
Compound type : tatpuruṣa (pavana+spanda+kośa+ātman+rūpiṇ)
  • pavana – wind, air, breath
    noun (masculine)
    Root: pu (class 1)
  • spanda – vibration, pulsation, movement
    noun (neuter)
    Root: spand (class 1)
  • kośa – sheath, covering, treasury
    noun (masculine)
  • ātman – self, soul, essence, nature, spirit
    noun (masculine)
  • rūpiṇ – having the form of, embodying
    adjective (masculine)
    Derived from 'rūpa' (form) with suffix '-in'.
    Root: rūp (class 10)
इव (iva) - like, as if, as it were
(indeclinable)
त्वगिन्द्रियम् (tvagindriyam) - the sense of touch, the skin-sense
(noun)
Accusative, neuter, singular of tvagindriya
tvagindriya - sense of touch, skin-sense
Accusative singular of tvagindriya (a compound noun). Internal sandhi of 'tvac' (skin) + 'indriya' (sense organ) results in 'tvagindriya'.
Compound type : tatpuruṣa (tvac+indriya)
  • tvac – skin, hide
    noun (feminine)
  • indriya – sense organ, faculty, power
    noun (neuter)
    Root: ind (class 1)
Note: Direct object of 'saṃsādhayati'.
संसाधयति (saṁsādhayati) - accomplishes, perfects, brings about
(verb)
3rd person , singular, active, present (laṭ) of sādh
Present active indicative (causative)
3rd person singular present active indicative of the causative stem of root 'sādh' with prefix 'sam'.
Prefix: sam
Root: sādh (class 5)
आत्मसुतम् (ātmasutam) - one's own son
(noun)
Accusative, masculine, singular of ātmasuta
ātmasuta - one's own son
Accusative singular of ātmasuta (a compound noun).
Compound type : tatpuruṣa (ātman+suta)
  • ātman – self, soul, essence
    noun (masculine)
  • suta – son, offspring
    noun (masculine)
    Past Passive Participle of 'sū' (to bring forth) used as a noun.
    Root: sū (class 2)
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
Nominative singular of 'pitṛ' (a noun ending in -ṛ).
इव (iva) - like, as if, as it were
(indeclinable)
आत्मतया (ātmatayā) - by self-nature (ātman), by intrinsic quality, by its very essence
(noun)
Instrumental, feminine, singular of ātmatā
ātmatā - self-nature, intrinsic quality, individuality, state of being one's self
Instrumental singular of ātmatā. Derived from 'ātman' (self, essence) with the suffix '-tā' (for abstract nouns).
अनया (anayā) - referring to 'ātmatayā' (by this (feminine))
(pronoun)
Instrumental, feminine, singular of idam
idam - this, this one
Instrumental singular feminine form of the pronominal stem 'idam'.