योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-28

भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् ।
संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् ॥ २८ ॥

bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam ,
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam 28

28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

28. whose three pearls (like drops) of the Ganges are threaded with shimmering moonstones, and whose tender, leaf-like hands waver, appearing and disappearing like the clouds of twilight.

Words meanings summery:

• भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् (bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam) - describes a characteristic feature of the divine form, likely an ornament. (that which has a triad of Ganges-pearls strung with shimmering moonstones)

• संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् (saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam) - describes the dynamic nature of the divine form's hands. (that whose tender, leaf-like hands waver, appearing and disappearing like twilight clouds)

Words meanings and morphology

भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् (bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam) - describes a characteristic feature of the divine form, likely an ornament. (that which has a triad of Ganges-pearls strung with shimmering moonstones)

(adjective)

Nominative, neuter, singular of bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam

bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam - possessed of three pearls from the Ganges strung with shimmering moonstones

Compound type : bahuvrīhi (bhramat+śaśimaṇi+prota+gaṅgā+muktāphala+traya)

• bhramat – shimmering, moving, whirling
  adjective
  Present Active Participle
  Derived from the root √bhram (class 1, parasmīpada) with the -at suffix.
  Root: bhram (class 1)
• śaśimaṇi – moon-gem, moonstone
  noun (masculine)
• prota – strung, threaded, woven
  adjective
  Past Passive Participle
  Derived from the root √pro (or √ve with pra- prefix).
  Root: pro
• gaṅgā – Ganges river
  proper noun (feminine)
• muktāphala – pearl
  noun (neuter)
• traya – triad, three, a collection of three
  noun (neuter)
  Suffix -traya indicating a group of three.

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.

संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् (saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam) - describes the dynamic nature of the divine form's hands. (that whose tender, leaf-like hands waver, appearing and disappearing like twilight clouds)

(adjective)

Nominative, neuter, singular of saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam - possessed of tender hands (like sprouts) that waver like visible and invisible twilight clouds

Compound type : bahuvrīhi (saṃdṛṣṭa+adṛṣṭa+saṃdhyā+abhra+vilola+kara+pallava)

• saṃdṛṣṭa – clearly seen, visible
  adjective
  Past Passive Participle
  Derived from the root √dṛś (class 1, parasmīpada) with the prefix sam-.
  Prefix: sam
  Root: dṛś (class 1)
• adṛṣṭa – unseen, invisible
  adjective
  Past Passive Participle
  Derived from the root √dṛś (class 1, parasmīpada) with the negative prefix a-.
  Prefix: a
  Root: dṛś (class 1)
• saṃdhyā – twilight, junction (of day and night)
  noun (feminine)
• abhra – cloud
  noun (neuter)
• vilola – wavering, trembling, very unsteady
  adjective
  Derived from the root √lul with the prefix vi-.
  Prefix: vi
  Root: lul
• kara – hand
  noun (masculine)
• pallava – sprout, tender leaf
  noun (masculine)

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.