योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-28

भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् ।
संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् ॥ २८ ॥

bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam ,
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam 28

28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

28. bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam
saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

28. whose three pearls (like drops) of the Ganges are threaded with shimmering moonstones, and whose tender, leaf-like hands waver, appearing and disappearing like the clouds of twilight.

28. ענוד בפניני נהר הַגַנְגָה השזורות על אבן הירח הנודדת, ומניף כפות ידיים של ענני ערביים המופיעות ונעלמות.

Words meanings summery:

• भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् (bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam) - describes a characteristic feature of the divine form, likely an ornament. (that which has a triad of Ganges-pearls strung with shimmering moonstones)

• संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् (saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam) - describes the dynamic nature of the divine form's hands. (that whose tender, leaf-like hands waver, appearing and disappearing like twilight clouds)

Words meanings and morphology

भ्रमच्छशिमणिप्रोतगङ्गामुक्ताफलत्रयम् (bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam) - describes a characteristic feature of the divine form, likely an ornament. (that which has a triad of Ganges-pearls strung with shimmering moonstones)

(adjective)

Nominative, neuter, singular of bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam

bhramacchaśimaṇiprotagaṅgāmuktāphalatrayam - possessed of three pearls from the Ganges strung with shimmering moonstones

Compound type : bahuvrīhi (bhramat+śaśimaṇi+prota+gaṅgā+muktāphala+traya)

• bhramat – shimmering, moving, whirling
  adjective
  Present Active Participle
  Derived from the root √bhram (class 1, parasmīpada) with the -at suffix.
  Root: bhram (class 1)
• śaśimaṇi – moon-gem, moonstone
  noun (masculine)
• prota – strung, threaded, woven
  adjective
  Past Passive Participle
  Derived from the root √pro (or √ve with pra- prefix).
  Root: pro
• gaṅgā – Ganges river
  proper noun (feminine)
• muktāphala – pearl
  noun (neuter)
• traya – triad, three, a collection of three
  noun (neuter)
  Suffix -traya indicating a group of three.

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.

संदृष्टादृष्टसंध्याभ्रविलोलकरपल्लवम् (saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam) - describes the dynamic nature of the divine form's hands. (that whose tender, leaf-like hands waver, appearing and disappearing like twilight clouds)

(adjective)

Nominative, neuter, singular of saṃdṛṣṭādṛṣṭasaṃdhyābhravilolakarapallavam

saṁdṛṣṭādṛṣṭasaṁdhyābhravilolakarapallavam - possessed of tender hands (like sprouts) that waver like visible and invisible twilight clouds

Compound type : bahuvrīhi (saṃdṛṣṭa+adṛṣṭa+saṃdhyā+abhra+vilola+kara+pallava)

• saṃdṛṣṭa – clearly seen, visible
  adjective
  Past Passive Participle
  Derived from the root √dṛś (class 1, parasmīpada) with the prefix sam-.
  Prefix: sam
  Root: dṛś (class 1)
• adṛṣṭa – unseen, invisible
  adjective
  Past Passive Participle
  Derived from the root √dṛś (class 1, parasmīpada) with the negative prefix a-.
  Prefix: a
  Root: dṛś (class 1)
• saṃdhyā – twilight, junction (of day and night)
  noun (feminine)
• abhra – cloud
  noun (neuter)
• vilola – wavering, trembling, very unsteady
  adjective
  Derived from the root √lul with the prefix vi-.
  Prefix: vi
  Root: lul
• kara – hand
  noun (masculine)
• pallava – sprout, tender leaf
  noun (masculine)

Note: Used as an adjective in nominative or accusative neuter singular, referring to a divine form.

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