योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-37, verse-3

एषा बीजकणान्तस्था चित्सत्ता स्ववपुर्मयम् ।
लब्ध्वा मृत्कालवार्यादि करोत्यङ्कुरमोदनम् ॥ ३ ॥

eṣā bījakaṇāntasthā citsattā svavapurmayam ,
labdhvā mṛtkālavāryādi karotyaṅkuramodanam 3

3. eṣā bījakāṇāntasthā citsattā svavapurmayam
labdhvā mṛtkālavāryādi karoti aṅkuramodanam

3. eṣā bījakāṇāntasthā citsattā mṛtkālavāryādi
labdhvā svavapurmayam aṅkuramodanam karoti

3. This consciousness-existence (citsattā), located within a seed-particle, having obtained earth, time, water, and other such elements, then brings forth the joyful sprout—a manifestation of its own form.

Words meanings summery:

• एषा (eṣā) - this (this (feminine singular nominative))

• बीजकाणान्तस्था (bījakāṇāntasthā) - located within a seed-particle (situated within a seed-particle/atom)

• चित्सत्ता (citsattā) - consciousness-existence (citsattā) (consciousness (cit) and existence (sattā), conscious being, conscious power)

• स्ववपुर्मयम् (svavapurmayam) - a manifestation of its own form (consisting of its own form/body, self-bodied, manifested as its own form)

• लब्ध्वा (labdhvā) - having obtained (having obtained, having acquired)

• मृत्कालवार्यादि (mṛtkālavāryādi) - earth, time, water, and other such elements (earth, time, water, and so on)

• करोति (karoti) - then brings forth (it makes, it does, it creates, it produces)

• अङ्कुरमोदनम् (aṅkuramodanam) - the joyful sprout (the joyful sprouting, the blossoming of the sprout, the delight of the sprout)

Words meanings and morphology

एषा (eṣā) - this (this (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to 'citsattā'.

बीजकाणान्तस्था (bījakāṇāntasthā) - located within a seed-particle (situated within a seed-particle/atom)

(adjective)

Nominative, feminine, singular of bījakāṇāntastha

bījakāṇāntastha - situated within a seed-particle/atom

Tatpuruṣa compound: bīja (seed) + kaṇa (particle/atom) + antastha (situated within)

Compound type : tatpuruṣa (bīja+kaṇa+antastha)

• bīja – seed, origin, cause
  noun (neuter)
• kaṇa – particle, atom, grain, drop
  noun (masculine)
• antastha – situated within, internal, inherent
  adjective (masculine)
  From antar (within) + √sthā (to stand)
  Prefix: antar
  Root: sthā (class 1)

Note: Adjective for 'citsattā'.

चित्सत्ता (citsattā) - consciousness-existence (citsattā) (consciousness (cit) and existence (sattā), conscious being, conscious power)

(noun)

Nominative, feminine, singular of citsattā

citsattā - consciousness-existence, conscious being, conscious power

Tatpuruṣa compound: cit (consciousness) + sattā (existence)

Compound type : tatpuruṣa (cit+sattā)

• cit – consciousness, intelligence, thought
  noun (feminine)
• sattā – existence, being, reality, power
  noun (feminine)
  From √as (to be) + tā (suffix)
  Root: as (class 2)

Note: Subject of the sentence.

स्ववपुर्मयम् (svavapurmayam) - a manifestation of its own form (consisting of its own form/body, self-bodied, manifested as its own form)

(adjective)

Accusative, neuter, singular of svavapurmaya

svavapurmaya - consisting of its own form/body, self-bodied

Tatpuruṣa compound: sva (own) + vapus (body/form) + maya (made of, consisting of)

Compound type : tatpuruṣa (sva+vapus+maya)

• sva – own, self
  pronoun (neuter)
• vapus – body, form, figure
  noun (neuter)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix -maya

Note: Adjective for 'aṅkuramodanam'.

लब्ध्वा (labdhvā) - having obtained (having obtained, having acquired)

(indeclinable)

Absolutive (Gerund)

From √labh (to obtain), absolutive form.

Root: labh (class 1)

Note: Indicates a preceding action.

मृत्कालवार्यादि (mṛtkālavāryādi) - earth, time, water, and other such elements (earth, time, water, and so on)

(noun)

Accusative, neuter, singular of mṛtkālavāryādi

mṛtkālavāryādi - earth, time, water, etc.

Dvandva-like compound, with 'ādi' suffix meaning 'etcetera'.

Compound type : dvandva-tatpuruṣa (mṛt+kāla+vāri+ādi)

• mṛt – earth, clay, soil
  noun (feminine)
• kāla – time, season
  noun (masculine)
• vāri – water
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

Note: Object of 'labdhvā'.

करोति (karoti) - then brings forth (it makes, it does, it creates, it produces)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

Root √kṛ (to do, make), present tense, 3rd person singular active.

Root: kṛ (class 8)

Note: Main verb.

अङ्कुरमोदनम् (aṅkuramodanam) - the joyful sprout (the joyful sprouting, the blossoming of the sprout, the delight of the sprout)

(noun)

Accusative, neuter, singular of aṅkuramodana

aṅkuramodana - the joyful sprouting, the blossoming of the sprout, the delight of the sprout

Tatpuruṣa compound: aṅkura (sprout) + modana (causing joy, delighting, blossoming)

Compound type : tatpuruṣa (aṅkura+modana)

• aṅkura – sprout, shoot, germ, bud
  noun (masculine)
• modana – causing joy, delighting, blossoming, expanding
  noun (neuter)
  Verbal noun from √mud
  Derived from √mud (to rejoice, be glad)
  Root: mud (class 1)

Note: Object of 'karoti'.