योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-8

व्युत्थितस्य भवत्येषा समाधिस्थस्य चानघ ।
ज्ञस्य केवलमज्ञस्य न भवत्येव बोधजा ॥ ८ ॥

vyutthitasya bhavatyeṣā samādhisthasya cānagha ,
jñasya kevalamajñasya na bhavatyeva bodhajā 8

8. vyutthitasya bhavati eṣā samādhi-sthasya ca anagha
jñasya kevalam ajñasya na bhavati eva bodha-jā

8. anagha eṣā vyutthitasya ca samādhi-sthasya bhavati
jñasya kevalam bodha-jā ajñasya na eva bhavati

8. O sinless one (anagha)! This [vision] occurs for both the one who is engaged in worldly activity (vyutthita) and the one who is established in meditative absorption (samādhi). This [vision], born of knowledge (bodha-jā), belongs only to the wise, and certainly not to the ignorant.

Words meanings summery:

• व्युत्थितस्य (vyutthitasya) - of one who has risen, of one who is active in the world (after samādhi)

• भवति (bhavati) - occurs, is, exists

• एषा (eṣā) - this

• समाधि-स्थस्य (samādhi-sthasya) - of one who is established in meditative absorption (samādhi)

• च (ca) - and, also

• अनघ (anagha) - O sinless one!, O faultless one!

• ज्ञस्य (jñasya) - of the knower, of the wise one

• केवलम् (kevalam) - only, merely, exclusively

• अज्ञस्य (ajñasya) - of the ignorant one, of the fool

• न (na) - not

• भवति (bhavati) - occurs, is, exists

• एव (eva) - indeed, only, certainly, just

• बोध-जा (bodha-jā) - born of knowledge, arising from enlightenment

Words meanings and morphology

व्युत्थितस्य (vyutthitasya) - of one who has risen, of one who is active in the world (after samādhi)

(adjective)

Genitive, masculine, singular of vyutthita

vyutthita - risen, emerged, active in the world, one who has come out of (samādhi)

Past Passive Participle

From prefix `vi-ud` + root `sthā` (to stand) + `kta` suffix.

Prefixes: vi+ud

Root: sthā (class 1)

Note: Denotes the state of being active in the world, outside of deep meditative absorption.

भवति (bhavati) - occurs, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense, active voice

3rd person singular, active voice, present indicative mood, from root `bhū`.

Root: bhū (class 1)

Note: Used twice in the verse.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

Feminine nominative singular of `etad`.

Note: Qualifies an implied `dṛṣṭiḥ` from the previous verse.

समाधि-स्थस्य (samādhi-sthasya) - of one who is established in meditative absorption (samādhi)

(adjective)

Genitive, masculine, singular of samādhi-stha

samādhi-stha - standing/established in samādhi, in meditative absorption

Tatpuruṣa compound.

Compound type : tatpuruṣa (samādhi+stha)

• samādhi – meditative absorption, concentration, profound meditation, samādhi
  noun (masculine)
  From prefix `sam-ā` + root `dhā` (to place, fix).
  Prefixes: sam+ā
  Root: dhā (class 3)
• stha – standing, abiding, existing in
  adjective (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Used substantively.

च (ca) - and, also

(indeclinable)

Note: Connects `vyutthitasya` and `samādhisthasya`.

अनघ (anagha) - O sinless one!, O faultless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negative Tatpuruṣa compound of `a` (not) and `agha` (sin, fault).

Compound type : tatpuruṣa (a+agha)

• a – not, without
  prefix
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Term of address.

ज्ञस्य (jñasya) - of the knower, of the wise one

(adjective)

Genitive, masculine, singular of jña

jña - knowing, wise, a knower, an expert

From root `jñā` (to know) + `ka` suffix.

Root: jñā (class 9)

Note: Indicates possession or relation.

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)

Adverbial usage of `kevala` (alone, unique).

Note: Emphasizes `jñasya`.

अज्ञस्य (ajñasya) - of the ignorant one, of the fool

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unwise, a fool

Negative Tatpuruṣa compound of `a` (not) and `jña` (knower).

Compound type : tatpuruṣa (a+jña)

• a – not, without
  prefix
• jña – knowing, wise, a knower
  adjective (masculine)
  Root: jñā (class 9)

Note: Denotes possession or relation.

न (na) - not

(indeclinable)

Note: Negates `bhavati`.

भवति (bhavati) - occurs, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense, active voice

3rd person singular, active voice, present indicative mood, from root `bhū`.

Root: bhū (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

Note: Emphatic particle.

बोध-जा (bodha-jā) - born of knowledge, arising from enlightenment

(adjective)

Nominative, feminine, singular of bodha-ja

bodha-ja - born from knowledge, arising from enlightenment

Tatpuruṣa compound.

Compound type : tatpuruṣa (bodha+ja)

• bodha – knowledge, understanding, enlightenment, awakening
  noun (masculine)
  From root `budh` (to know, awaken).
  Root: budh (class 1)
• ja – born, produced, arising from
  adjective (feminine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Qualifies `eṣā`.