योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-14

संयम्य गुदसंरोधाद्द्वाराणि नव चेतसः ।
मात्रास्पर्शान्विचिन्वानो भावितस्वाङ्गचिद्धनः ॥ १४ ॥

saṃyamya gudasaṃrodhāddvārāṇi nava cetasaḥ ,
mātrāsparśānvicinvāno bhāvitasvāṅgaciddhanaḥ 14

14. saṃyamya gudasaṃrodhāt dvārāṇi nava cetasaḥ
mātrāsparśān vicinvānaḥ bhāvitasvāṅgacitghanaḥ

14. gudasaṃrodhāt cetasaḥ nava dvārāṇi saṃyamya
mātrāsparśān vicinvānaḥ bhāvitasvāṅgacitghanaḥ

14. Having restrained the nine bodily openings (dvāra) which lead to the mind, through the practice of anal contraction (gudasaṃrodha), and contemplating sense contacts (mātrāsparśa), he had his own body (sva-aṅga) perceived as a dense mass of pure consciousness (cit-ghana).

Words meanings summery:

• संयम्य (saṁyamya) - having restrained, controlling

• गुदसंरोधात् (gudasaṁrodhāt) - from the restraint of the anus, by anal contraction

• द्वाराणि (dvārāṇi) - the nine bodily openings (sense organs, excretory organs) (the doors, the openings)

• नव (nava) - nine

• चेतसः (cetasaḥ) - of the mind, of consciousness

• मात्रास्पर्शान् (mātrāsparśān) - the sense contacts, contacts with sense objects

• विचिन्वानः (vicinvānaḥ) - contemplating, discerning, perceiving

• भावितस्वाङ्गचित्घनः (bhāvitasvāṅgacitghanaḥ) - whose own body (sva-aṅga) is perceived as a dense mass of pure consciousness (cit-ghana) (one whose own body is contemplated as solidified consciousness)

Words meanings and morphology

संयम्य (saṁyamya) - having restrained, controlling

(indeclinable)

Absolutive

Derived from root `yam` (to restrain) with `sam` prefix and `lyap` suffix.

Prefix: sam

Root: yam

गुदसंरोधात् (gudasaṁrodhāt) - from the restraint of the anus, by anal contraction

(noun)

Ablative, masculine, singular of gudasaṃrodha

gudasaṁrodha - restraint of the anus, anal contraction

Compound type : tatpurusha (guda+saṃrodha)

• guda – anus, rectum
  noun (masculine)
• saṃrodha – restraint, obstruction
  noun (masculine)
  Prefix: sam
  Root: rudh (class 7)

द्वाराणि (dvārāṇi) - the nine bodily openings (sense organs, excretory organs) (the doors, the openings)

(noun)

Accusative, neuter, plural of dvāra

dvāra - door, gate, opening, passage

नव (nava) - nine

(adjective)

Accusative, neuter, plural of nava

nava - nine

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect

मात्रास्पर्शान् (mātrāsparśān) - the sense contacts, contacts with sense objects

(noun)

Accusative, masculine, plural of mātrāsparśa

mātrāsparśa - contact with sense objects, sensation

Compound type : tatpurusha (mātrā+sparśa)

• mātrā – measure, element, sense object
  noun (feminine)
• sparśa – touch, contact
  noun (masculine)
  Root: spṛś (class 6)

विचिन्वानः (vicinvānaḥ) - contemplating, discerning, perceiving

(adjective)

Nominative, masculine, singular of vicinvāna

vicinvāna - one who is contemplating/discerning

Present Participle

Derived from root `ci` (to perceive, to choose) with `vi` prefix and `śānac` suffix (middle voice).

Prefix: vi

Root: ci (class 5)

भावितस्वाङ्गचित्घनः (bhāvitasvāṅgacitghanaḥ) - whose own body (sva-aṅga) is perceived as a dense mass of pure consciousness (cit-ghana) (one whose own body is contemplated as solidified consciousness)

(adjective)

Nominative, masculine, singular of bhāvitasvāṅgacitghana

bhāvitasvāṅgacitghana - one for whom his own body is thought to be a mass of consciousness

Compound type : bahuvrīhi (bhāvita+sva-aṅga+citghana)

• bhāvita – contemplated, developed, thought of as
  adjective (masculine)
  Past Passive Participle
  Derived from causal of root `bhū` (to be) with `kta` suffix.
  Root: bhū (class 1)
• sva-aṅga – one's own body/limb
  noun (neuter)
• citghana – mass of consciousness, solidified consciousness
  noun (masculine)