योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-7

दृष्टिरेषा हि परमा सदेहादेहयोः सदा ।
मुक्तयोः संभवत्येव तुर्यातीतपदोपमा ॥ ७ ॥

dṛṣṭireṣā hi paramā sadehādehayoḥ sadā ,
muktayoḥ saṃbhavatyeva turyātītapadopamā 7

7. dṛṣṭiḥ eṣā hi paramā sa-deha-a-dehayoh sadā
muktayoḥ saṃbhavati eva turya-atīta-pada-upamā

7. hi eṣā paramā dṛṣṭiḥ sadā muktayoḥ sa-deha-a-dehayoh
saṃbhavati eva turya-atīta-pada-upamā

7. Indeed, this supreme vision (dṛṣṭiḥ) is always possible for the liberated, whether embodied or disembodied; it is comparable to the state beyond the fourth (turya-atīta).

Words meanings summery:

• दृष्टिः (dṛṣṭiḥ) - vision, insight, view, perception

• एषा (eṣā) - this

• हि (hi) - indeed, surely, because

• परमा (paramā) - supreme, highest, ultimate

• स-देह-अ-देहयोह् (sa-deha-a-dehayoh) - of those with a body and those without a body; in the embodied and disembodied states

• सदा (sadā) - always, ever

• मुक्तयोः (muktayoḥ) - of the two liberated ones, in the two liberated states

• संभवति (saṁbhavati) - arises, occurs, is possible, exists

• एव (eva) - indeed, only, certainly, just

• तुर्य-अतीत-पद-उपमा (turya-atīta-pada-upamā) - comparable to the state beyond the fourth (turya), similar to the transcendent state

Words meanings and morphology

दृष्टिः (dṛṣṭiḥ) - vision, insight, view, perception

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight

From root `dṛś` (to see) + `kti` suffix.

Root: dṛś (class 1)

Note: Subject of `saṃbhavati`.

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

Feminine nominative singular of `etad`.

Note: Qualifies `dṛṣṭiḥ`.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

परमा (paramā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, utmost, excellent

Note: Qualifies `dṛṣṭiḥ`.

स-देह-अ-देहयोह् (sa-deha-a-dehayoh) - of those with a body and those without a body; in the embodied and disembodied states

(noun)

Locative, masculine, dual of sa-deha-a-deha

sa-deha-a-deha - the embodied and the disembodied

Dvanda compound of `sa-deha` and `a-deha`.

Compound type : dvandva (sa-deha+a-deha)

• sa-deha – with a body, embodied
  adjective (masculine)
  Bahuvrīhi compound.
  Prefix: sa
• a-deha – without a body, disembodied
  adjective (masculine)
  Negative Tatpuruṣa compound.
  Prefix: a

Note: Refers to the states of being embodied and disembodied. Could also be genitive dual 'of those...'.

सदा (sadā) - always, ever

(indeclinable)

Note: Adverb of time.

मुक्तयोः (muktayoḥ) - of the two liberated ones, in the two liberated states

(adjective)

Locative, masculine, dual of mukta

mukta - liberated, released, free

Past Passive Participle

From root `muc` (to release) + `kta` suffix.

Root: muc (class 6)

Note: Refers to `sa-deha-a-dehayoh`. Could also be genitive dual.

संभवति (saṁbhavati) - arises, occurs, is possible, exists

(verb)

3rd person , singular, active, present (laṭ) of saṃbhav

present tense, active voice

3rd person singular, active voice, present indicative mood, from prefix `sam` + root `bhū` (to be, become).

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

Note: Emphatic particle.

तुर्य-अतीत-पद-उपमा (turya-atīta-pada-upamā) - comparable to the state beyond the fourth (turya), similar to the transcendent state

(noun)

Nominative, feminine, singular of turya-atīta-pada-upamā

turya-atīta-pada-upamā - likened to the state beyond the fourth (turya), comparable to the transcendent state

Compound of `turya-atīta-pada` and `upamā`. Karmadhāraya or Tatpuruṣa.

Compound type : tatpuruṣa (turya-atīta-pada+upamā)

• turya – the fourth (state of consciousness)
  noun (neuter)
• atīta – gone beyond, past, transcendent
  adjective (neuter)
  Past Passive Participle
  From prefix `ati` + root `i` (to go) + `kta` suffix.
  Prefix: ati
  Root: i (class 2)
• pada – state, condition, foot, step
  noun (neuter)
• upamā – comparison, simile, likeness
  noun (feminine)
  From prefix `upa` + root `mā` (to measure, compare).
  Prefix: upa
  Root: mā (class 2)

Note: Predicate adjective/noun for `dṛṣṭiḥ`.