योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-28

दिनकरकरशुष्कं विप्रकंकालकं त ज्झटिति मुकुटकोटौ खड्गखट्वाङ्गमध्ये ।
सकलविबुधवन्द्या खिंखिनी देवदेवी निशि नवतरवृत्ताकान्तकान्तिं चकार ॥ २८ ॥

dinakarakaraśuṣkaṃ viprakaṃkālakaṃ ta jjhaṭiti mukuṭakoṭau khaḍgakhaṭvāṅgamadhye ,
sakalavibudhavandyā khiṃkhinī devadevī niśi navataravṛttākāntakāntiṃ cakāra 28

28. dina-kara-kara-śuṣkam vipra-kaṅkālakaṃ tat
jhaṭiti mukuṭa-koṭau khaḍga-khaṭvāṅga-madhye
| sakala-vibudha-vandyā khiṅkhinī deva-devī
niśi nava-tara-vṛtta-ākrānta-kāntim cakāra ||

28. dina-kara-kara-śuṣkam tat vipra-kaṅkālakaṃ jhaṭiti mukuṭa-koṭau khaḍga-khaṭvāṅga-madhye (bhūtam).
sakala-vibudha-vandyā khiṅkhinī deva-devī niśi nava-tara-vṛtta-ākrānta-kāntim cakāra.

28. That Brahmin's (vipra-kaṅkālaka) skull, dried by the sun's rays, was quickly positioned within the crown's peak, amidst the sword and skull-staff. The revered goddess Khiṅkhinī (devadevī), worshipped by all divine beings, then imbued the night with a fresh, expansive radiance.

Words meanings summery:

• दिन-कर-कर-शुष्कम् (dina-kara-kara-śuṣkam) - dried by the rays of the sun

• विप्र-कङ्कालकं (vipra-kaṅkālakaṁ) - the skull of the Brahmin (vipra)

• तत् (tat) - that (skull) (that, it)

• झटिति (jhaṭiti) - quickly, immediately, swiftly

• मुकुट-कोटौ (mukuṭa-koṭau) - in the peak of the diadem, at the tip of the crown

• खड्ग-खट्वाङ्ग-मध्ये (khaḍga-khaṭvāṅga-madhye) - in the midst of the sword and skull-staff

• सकल-विबुध-वन्द्या (sakala-vibudha-vandyā) - worshipped by all divine beings

• खिङ्खिनी (khiṅkhinī) - (Goddess) Khiṅkhinī

• देव-देवी (deva-devī) - goddess of gods, divine goddess

• निशि (niśi) - in the night

• नव-तर-वृत्त-आक्रान्त-कान्तिम् (nava-tara-vṛtta-ākrānta-kāntim) - (a) fresh, expansive, imbued radiance

• चकार (cakāra) - she made, she did, she created

Words meanings and morphology

दिन-कर-कर-शुष्कम् (dina-kara-kara-śuṣkam) - dried by the rays of the sun

(adjective)

Nominative, neuter, singular of dina-kara-kara-śuṣka

dina-kara-kara-śuṣka - dried by the sun's rays

Past Passive Participle

Compound type : tatpuruṣa (dina-kara+kara+śuṣka)

• dina-kara – sun (literally 'day-maker')
  noun (masculine)
• kara – ray, hand
  noun (masculine)
• śuṣka – dried, withered, parched
  adjective (neuter)
  Past Passive Participle
  derived from root śuṣ (to dry)
  Root: śuṣ (class 4)

Note: Modifies vipra-kaṅkālakaṃ.

विप्र-कङ्कालकं (vipra-kaṅkālakaṁ) - the skull of the Brahmin (vipra)

(noun)

Nominative, neuter, singular of vipra-kaṅkālaka

vipra-kaṅkālaka - skull of a Brahmin

Compound type : ṣaṣṭhī-tatpuruṣa (vipra+kaṅkālaka)

• vipra – Brahmin, inspired, wise
  noun (masculine)
• kaṅkālaka – skull, skeleton
  noun (neuter)

तत् (tat) - that (skull) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

झटिति (jhaṭiti) - quickly, immediately, swiftly

(indeclinable)

मुकुट-कोटौ (mukuṭa-koṭau) - in the peak of the diadem, at the tip of the crown

(noun)

Locative, feminine, singular of mukuṭa-koṭi

mukuṭa-koṭi - peak of a crown

Compound type : ṣaṣṭhī-tatpuruṣa (mukuṭa+koṭi)

• mukuṭa – crown, diadem, tiara
  noun (masculine)
• koṭi – tip, point, peak, extreme limit
  noun (feminine)

खड्ग-खट्वाङ्ग-मध्ये (khaḍga-khaṭvāṅga-madhye) - in the midst of the sword and skull-staff

(noun)

Locative, neuter, singular of khaḍga-khaṭvāṅga-madhya

khaḍga-khaṭvāṅga-madhya - in the middle of a sword and a khaṭvāṅga

Compound type : dvandva (khaḍga+khaṭvāṅga+madhya)

• khaḍga – sword
  noun (masculine)
• khaṭvāṅga – skull-staff (a weapon/emblem of some deities)
  noun (neuter)
• madhya – middle, center, midst
  noun (neuter)

सकल-विबुध-वन्द्या (sakala-vibudha-vandyā) - worshipped by all divine beings

(adjective)

Nominative, feminine, singular of sakala-vibudha-vandya

sakala-vibudha-vandya - venerable by all wise ones/gods

Gerundive

Compound type : tatpuruṣa (sakala+vibudha+vandya)

• sakala – all, whole, complete
  adjective
• vibudha – god, deity, wise person, learned
  noun (masculine)
• vandya – to be worshipped, venerable, adorable
  adjective (feminine)
  Gerundive
  derived from root vand (to salute, praise, worship)
  Root: vand (class 1)

Note: Modifies Khiṅkhinī deva-devī.

खिङ्खिनी (khiṅkhinī) - (Goddess) Khiṅkhinī

(proper noun)

Nominative, feminine, singular of khiṅkhinī

khiṅkhinī - Name of a goddess or female deity

देव-देवी (deva-devī) - goddess of gods, divine goddess

(noun)

Nominative, feminine, singular of deva-devī

deva-devī - goddess of gods, paramount goddess

Compound type : ṣaṣṭhī-tatpuruṣa (deva+devī)

• deva – god, deity, divine
  noun (masculine)
• devī – goddess, divine lady
  noun (feminine)

निशि (niśi) - in the night

(noun)

Locative, feminine, singular of niś

niś - night

नव-तर-वृत्त-आक्रान्त-कान्तिम् (nava-tara-vṛtta-ākrānta-kāntim) - (a) fresh, expansive, imbued radiance

(noun)

Accusative, feminine, singular of nava-tara-vṛtta-ākrānta-kānti

nava-tara-vṛtta-ākrānta-kānti - radiance pervaded by fresh and expansive qualities

Compound type : tatpuruṣa (nava-tara+vṛtta+ākrānta+kānti)

• nava-tara – fresher, newer, very new
  adjective
  comparative suffix -tara added to nava (new)
• vṛtta – round, circular, expansive, happened, occurred
  adjective
  Past Passive Participle
  derived from root vṛt (to turn, to be, to happen)
  Root: vṛt (class 1)
• ākrānta – overcome, pervaded, filled, attacked
  adjective
  Past Passive Participle
  derived from root kram (to step) with prefix ā- (towards)
  Prefix: ā
  Root: kram (class 1)
• kānti – radiance, beauty, luster
  noun (feminine)
  Root: kam (class 1)

चकार (cakāra) - she made, she did, she created

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Root: kṛ (class 8)