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5,55

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-55, verse-20

तस्थौ समसमाभोगः परां विश्रान्तिमागतः ।
अनानन्दसमानन्दमुग्धमुग्धमुखद्युतिः ॥ २० ॥
tasthau samasamābhogaḥ parāṃ viśrāntimāgataḥ ,
anānandasamānandamugdhamugdhamukhadyutiḥ 20
20. tasthau samasamābhogaḥ parām viśrāntim āgataḥ
anānandasamanandamugdhamugdhamukhadyutiḥ
20. [saḥ] tasthau,
parām viśrāntim āgataḥ,
samasamābhogaḥ,
anānandasamanandamugdhamugdhamukhadyutiḥ [ca].
20. He remained, having attained supreme repose, experiencing perfect equanimity, and his facial radiance was utterly charming with a uniform joy that was free from all unhappiness.
20. הוא שרה בשלווה שוויונית מוחלטת, הגיע למנוחה העילאית, ופניו זרחו בקסם טהור המתעלה הן על שמחה והן על העדרה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्थौ (tasthau) - he settled or continued in that state (he stood; he remained; he stayed)
  • समसमाभोगः (samasamābhogaḥ) - one who experiences equanimity in all circumstances (one whose enjoyment is perfectly equal; one who has uniform experience)
  • पराम् (parām) - supreme; highest; ultimate
  • विश्रान्तिम् (viśrāntim) - ultimate peace or cessation of activity (rest; repose; tranquility; cessation)
  • आगतः (āgataḥ) - having reached or achieved (the state of repose) (having come; having arrived; having attained)
  • अनानन्दसमनन्दमुग्धमुग्धमुखद्युतिः (anānandasamanandamugdhamugdhamukhadyutiḥ) - describing the blissful and serene appearance (whose facial radiance was utterly charming with an equal bliss that was free from sorrow)

Words meanings and morphology

तस्थौ (tasthau) - he settled or continued in that state (he stood; he remained; he stayed)
(verb)
3rd person , singular, active, past perfect (liṭ) of sthā
Reduplicated perfect (liṭ) form.
Root: sthā (class 1)
समसमाभोगः (samasamābhogaḥ) - one who experiences equanimity in all circumstances (one whose enjoyment is perfectly equal; one who has uniform experience)
(adjective)
Nominative, masculine, singular of samasamābhoga
samasamābhoga - having perfectly equal experience/enjoyment
Compound type : bahuvrihi (sama+sama+ābhoga)
  • sama – equal; same; uniform; tranquil
    adjective
  • ābhoga – enjoyment; experience; full comprehension; expansion
    noun (masculine)
    From ā-bhuj- 'to enjoy'
    Prefix: ā
    Root: bhuj (class 7)
Note: Refers to the subject of `tasthau`.
पराम् (parām) - supreme; highest; ultimate
(adjective)
Accusative, feminine, singular of parā
para - supreme; highest; ultimate; other
Feminine form `parā`.
Note: Modifies `viśrāntim`.
विश्रान्तिम् (viśrāntim) - ultimate peace or cessation of activity (rest; repose; tranquility; cessation)
(noun)
Accusative, feminine, singular of viśrānti
viśrānti - rest; repose; tranquility; cessation
From vi-śram- 'to rest'.
Prefix: vi
Root: śram (class 4)
Note: Object of `āgataḥ`.
आगतः (āgataḥ) - having reached or achieved (the state of repose) (having come; having arrived; having attained)
(adjective)
Nominative, masculine, singular of āgata
āgata - arrived; come; attained; reached
Past Passive Participle
From ā-gam- 'to come'.
Prefix: ā
Root: gam (class 1)
Note: Qualifies the subject of `tasthau`.
अनानन्दसमनन्दमुग्धमुग्धमुखद्युतिः (anānandasamanandamugdhamugdhamukhadyutiḥ) - describing the blissful and serene appearance (whose facial radiance was utterly charming with an equal bliss that was free from sorrow)
(adjective)
Nominative, masculine, singular of anānandasamanandamugdhamugdhamukhadyuti
anānandasamanandamugdhamugdhamukhadyuti - having a facial radiance that is utterly charming with an equal, non-sorrowful bliss
Compound type : bahuvrihi (anānanda+samānanda+mugdhamugdha+mukhadyuti)
  • anānanda – devoid of unhappiness; non-sorrowful
    adjective
    Negative particle 'a' + ānanda
  • ānanda – bliss; joy; happiness
    noun (masculine)
    From ā-nand- 'to rejoice'
    Prefix: ā
    Root: nand (class 1)
  • samānanda – equal bliss; uniform joy; harmonious happiness
    adjective
    Sama (equal) + ānanda (bliss)
  • mugdhamugdha – utterly charming; beautifully captivating; very innocent
    adjective
    Repetition for emphasis
  • mukha – face; mouth
    noun (neuter)
  • dyuti – radiance; splendor; brightness; glow
    noun (feminine)
    From root dyut 'to shine'
    Root: dyut (class 1)
Note: Refers to the subject of `tasthau`.